Topical Studies
What the Bible says about
Wandering from Understanding
(From Forerunner Commentary)
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Proverbs 8:36
This is a sobering conclusion. We do not like to think of ourselves as loving death, but consider this in relation to Proverbs 21:16: "A man who wanders from the way of understanding will rest in the assembly of the dead." A person who wanders and makes no conscious effort to get back on the track—no effort to repent—is drifting with the current. Because he is not really taking advantage of the great gift he has been given in understanding the purpose of God, he loves death. The Bible consistently shows that those who do not consciously and purposefully direct their lives toward obedience to God in reality love death rather than life. Christ came to give us life. He gave us a way that we are to follow. He expects that we will make the efforts to do so. If we neglect it, can we say that we are really following His way? If we just drift, can we honestly say that we really love His way? The conclusion, from God's point of view, is that those who are just drifting—neglecting—in fact, love death. We should not feel comfortable with this at all. God intends that we take the admonition and begin to do something with our lives. When this happens, in reality, human nature has deceived the person about his purpose in life. His drifting is evidence of what the person really loves. In light of this, it is interesting that the words most commonly used both in the Old and New Testaments to indicate sin are defined as "missing the mark." That does not sound as though someone has deliberately aimed in the wrong direction but that they have generally aimed in the right direction but missed the target. Another word that is also translated as "sin" means "to slip, to fall, or to wander from the path." There is no indication of deliberateness at all, but that either out of weakness or ignorance, somehow or another, a person unconsciously turns aside. Nobody slips and falls on purpose, nor does anybody wander out of the way on purpose because he might become lost. God understands human nature, that it has a tendency to want to hold itself steady, deceiving a person into thinking that things are okay the way they are.
John W. Ritenbaugh
Examples of Divine Justice
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Proverbs 29:18
Where a person is headed in life determines how that person will conduct his life. The Living Bible gives an interesting slant to this verse: "Where there is ignorance of God, the people run wild." The primary sense of this verse here is if one does not know where he is going, he wanders all over the place. He will not go in a straight line. Instead, he will go off in one direction for a while, then, maybe, he will get back on track again. Then again, maybe he will not get back on track but just continue wandering. Thus, it is extremely important that we have the right vision before us. Suppose we have the wrong vision, coupled with an intense desire to reach whatever that vision happens to be. If we do not have the right vision—even though we have the discipline, the patience, and the desire—we will be heading in the wrong direction. We do not have the right goal. Now suppose we have the right vision, but it is unclear, a bit fuzzy to us. We lack discipline, self-control, or desire. The chances are very great that we will wander all over the place. We will ricochet off the guardrails on the left and the right. We may get back on the track occasionally—even though we wander all over the place. Maybe God, in His mercy, will guide us back to the central path, the way He wants us to go. We easily perceive that it is best to have the right vision and the right qualities that help accomplish that vision. The primary sense of Proverbs 29:18 is that if one does not know where he is going, he will wander hither and yon. The implied spiritual sense is that if one does not know God's purpose, he goes off the path of God's laws. When people lack godly instruction, "the people run wild." "But happy is he who keeps the law." In the King James Version, they insert the word "law" in the verse, but it is only implied in Hebrew. The verse strongly implies the divine revelation given to the prophets, which is why the King James translators translated this word as "vision"—the revelation given to the prophets—even though, again, the Hebrew does not directly say it. This is important to us because it is in the Prophets that God gives the majority of His vision for the future—what is coming. There may be a little bit in the Law, but far more is contained in the Prophets. Of course, we also find some in the New Testament. If this is indeed the vision God has given and He is working out, then we begin to understand the reason why we have been given free-moral agency and told to choose. We have to choose which way we will go. There is a way, but we must choose to go that way.
John W. Ritenbaugh
The Covenants, Grace, and Law (Part One)
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Hebrews 2:1-3
What God has freely given us is of such monumental importance to our eternal well-being that one would think nothing could ever dislodge it from our minds. However, Hebrews 2:1-3 warns that God's truths can indeed slip from our minds. Through neglect, we can allow our minds to drift from the firm anchor they once had. Drifting away will happen, not because any of God's Word will change, but rather because the human mind has a propensity to allow even once-meaningful ideas and habits to diminish in importance, which leads to harmful changes in our behavior. We might object, “I would never let that happen!” But what happened to Solomon? I am not his judge; I do not know if he has lost his chance of salvation. But there is no doubt that God tremendously gifted him with understanding, wealth, and power, but toward the end of his life, he let things slip and drifted away from God and His ways. Drifting from what we once thought thoroughly lodged within us can indeed happen when we allow our focus to wander through neglect. This wandering from the way is a very real danger because it may be happening, and we remain unaware of it. It can occur subconsciously as we unthinkingly spend less time with God and His Word and more time engaged in this world's distractions. I remember swimming in the ocean as a boy and not realizing that the ocean's current was causing me to drift away from my parents on the beach. By carefully studying the shoreline, I realized that it was not the same as the one where I had entered the water. Only then did I become aware that I had drifted. A similar kind of unintentional drifting from God's truth can take place in our minds. Unless information from God's Word is consciously kept fresh within us, we will begin to stray! If we fail to work at keeping things fresh, we have a proclivity to forget them. If this were not so, God's warning would not appear in His Word. Even prolonged acquaintance with the truth can create drifting because we can allow our familiarity with it to produce an attitude of contempt. “Contempt” may be too strong a term in many cases, but this tendency is a built-in weakness that grows unless we take some purposeful action to counter it from time to time. When exciting revelations are new, they generate focused attention that keeps us alert in the hope that God will reveal even more to us, adding even more excitement. However, we must be careful because the new becomes old, and the exciting tends to dull over time. They become “old hat,” and we soon pay them scant attention. Then there exists the reality that most of us are hardworking and productive people. Some of us have a problem controlling the amount of time and effort we expend on producing material things; such people are workaholics who burn through time and energy they should spend in more spiritual pursuits. They consume their time in physical work, and that time, once used up in an activity, is gone forever. Past time cannot truly be redeemed. We can only “redeem” future time for its best use. So, too many of us allow time to drift away, spending it on relatively unprofitable things. We need to prioritize our time better, spending it on burning eternal things into our minds and hearts so that God's way is always our first response. The presence the word “neglect” urges us to pay attention because we can lose priceless understanding by slacking off in our necessary work to retain Christ's testimony and bring glory to God. Neglect means “to ignore,” “to disregard,” “to be unmindful of,” “to be slack, inaccurate, inattentive to, or slovenly inexact.” It is warning us that we will pay a high price for carelessness. What do we lose if we drift away by neglecting to follow our spiritual responsibilities? Hebrews 2:1-3 does not say what we lose by rejecting God's truths, only that we can drift away through neglect, by failing to take care of the responsibilities God has called us to perform. The author implies that by doing so, we trade an eternity of sharing life with the glorious and wonderful Jesus Christ for what? A momentary bit of excitement, a fleeting relationship with another flawed human being, a temporary chance of wealth, ephemeral prestige, or some other transient, earthly achievement? Do these sound like good trades?
John W. Ritenbaugh
Why Hebrews Was Written (Part Thirteen): Hebrews 2 and the Next Five Years
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