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What the Bible says about God's Revealed Knowledge
(From Forerunner Commentary)

Ecclesiastes 3:18-22

Solomon certainly does not mean that men are beasts in terms of potential. He limits this expression to the fact that sinners will die in their sins, and without being called at this time, it appears that they have gained nothing truly valuable. Therefore, at least on the surface, they live and die on the same level as animals.

However, he also says that God tests men that they may see that they are like animals. The most likely time that they will grasp this is after they are resurrected, when their minds will be open to God and His truth. Only then will they be able to see that, morally and ethically, they had lived no better than animals. Therefore, he is suggesting that what is truly valuable in the lives of many people lies beyond the grave. In addition, if a person is not living a life that is glorifying to God or preparing himself for living in God's Kingdom, then he has gained nothing despite all the wealth and power he might possess.

Thus, his conclusion is that our image of life must be more penetrating and broader than that. The life of a wealthy and powerful sinner, though it may seem attractive on the surface, may be as vain, meaningless, and profitless as a beast's life.

Ecclesiastes 3:22 is penetrating advice because we all tend to let our minds wander from God's purpose into envy of those of this world who do not seem to have the difficulties we face: “So I perceived that there is nothing better than that a man should rejoice in his own works, for that is his heritage. For who can bring him to see what will happen after him?”

We must learn to live each day by faith, contentedly accepting it as it comes. This is possible because a foundation of faith and understanding enables us to know that we have been greatly blessed with knowledge far more valuable than money. God has revealed Himself to us; He knows us personally. He is overseeing our lives, and we are growing in knowledge of Him and His purpose.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Four): Other Gifts

Matthew 15:6-9

Tradition in religion is a wonderful thing when it has a firm basis in the truth of God, but it becomes a deceitful and corrupting influence when its foundations are in the shifting sands of human thought. It is especially diabolical when it masquerades as rich and sublime while actually directly contradicting God's Word! This, for instance, is the case with calling the Pope "Holy Father." What blasphemy! Jesus Himself instructs His disciples, "Do not call anyone on earth your father; for One is your Father, He who is in heaven" (Matthew 23:9; emphasis ours). No matter how saintly any Pope might seem, he can never even in the smallest way be comparable to God the Father!

Truly, "now we see in a mirror, dimly" when it comes to the revelation of God; none of us has God's Word down perfectly. Nevertheless, there is a wide gulf between sincere seeking of God's revealed truth and blatant disregard for the plain teachings of Scripture. Keeping tradition despite God's commandment to the contrary is nothing less than idolatry—exalting human ideas and desires above God's. It is what has become known as humanism, and it is an identifying mark of false religion.

God's true church has and follows the Bible, God's Instruction Book for Christian practice, which is what religion is. It resists outside intrusions of worldly philosophies and measures all new ideas against pure, confirmed, God-breathed Word (II Peter 1:19-21). On the other side, false religions have eaten of the fruit of the Tree of the Knowledge of Good and Evil (Genesis 2:9, 17; 3:1-11), mixing godly teaching with false, human self-righteousness. It is an extremely simple test but highly effective in exposing false or corrupted faiths.

Jesus says straightforwardly, "This is the work of God, that you believe in Him whom He sent" (John 6:29). God's efforts are engaged in getting us to believe in Jesus, sure, but believing in Jesus is far more than accepting that He died for the forgiveness of our sins—it is believing what He said for our instruction and what He lived as an example to us. It is following Him, imitating Him, obeying Him, and becoming more and more like Him every day!

So, do we really believe Him? Or, are we just treading water, ignorantly or even willfully continuing in the traditions of our parents because we are too lazy, too content, or too fearful to follow the truth? God is seeking men and women to worship Him in spirit and truth (John 4:23), and these are the ones who really believe. Are we among them? Have we examined ourselves "as to whether [we] are in the faith" (II Corinthians 13:5)? Do we really and truly believe?

Richard T. Ritenbaugh
Do You Believe—Really Believe?


 




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