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What the Bible says about Forsaking Assembly
(From Forerunner Commentary)

Matthew 12:10

The man Christ healed is described as having a "withered hand." With professional accuracy, Luke alone tells us that it was his right hand, as ancient medical writers always noted whether the right or the left was affected. Since most people are right-handed, his right hand was especially important to him since he likely needed it to work. In addition, only the man's hand was withered or shriveled, not his whole arm, apparently the result of paralysis due to some accident or disease rather than a congenital deformity.

He was in the right place—where he should have been—on the Sabbath day. If he had stayed home that day, would he have had this wonderful opportunity to be healed? The same principle holds true regarding our own Sabbath attendance with others of God's church, when possible. If we fail to attend the commanded "holy convocation" on the Sabbath, we may miss out on the spiritual healing God provides through the inspired messages from His Word, as well as the encouragement of the brethren to press on in faith and obedience to God. As the author of Hebrews writes:

And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. (Hebrews 10:24-25)

Martin G. Collins
The Miracles of Jesus Christ: Healing a Withered Hand (Part One)

Matthew 16:18

These very words of Christ clearly show He had a corporate body of human beings in mind, not just a spiritual organism. He used ekklesia, meaning an assembly of people, a group, and He confirmed this by using Hades, a pit into which dead bodies are cast. He thus shows His church to exist continuously as flesh-and-blood human beings.

It is clearly His will that all those having the Spirit of God be fellowshipping and serving together on a regular basis (Hebrews 10:25). A person may delude himself into thinking he can better serve Christ and prepare for the Kingdom of God free from all the pressures of a congregation, but the Word of God shows otherwise. He could even be condemning himself to the flames of the Lake of Fire by showing God that he is not pleased to associate with God's own sons and daughters, His holy people. The "independent Christian" must repent of his independence if he wants to glorify God, truly serve His people, and become spiritually mature.

John W. Ritenbaugh
In the Grip of Distrust

Hebrews 10:24-26

What commandment is most specifically involved in these verses? When are God's people commanded to assemble together? On the Sabbath day! Though it is not directly stated, the implication is strong that certain people, weak people, were separating themselves from the people of God—from the church of God; they were not assembling where God was assembling with His people on the Sabbath day.

He goes on to say that "there no longer remains a sacrifice for sins" because the sin becomes deliberate. It is a rejection of the sacrifice of Jesus Christ to break this commandment willfully (or any commandment, for that matter).

John W. Ritenbaugh
The Fourth Commandment (Part 1)

Hebrews 10:25

Not forsaking the assembling of ourselves together - The Revised English Bible renders this verse: "We should not stay away from our meetings, as some do, but rather encourage one another, all the more because we see the day of the Lord drawing near." Since the New Testament church observed the Sabbath, it is evident that Paul is saying, "We need to be attending church services, especially since the end is coming soon!"

A good friend of mine and I were talking about how the church keeps the Sabbath. He commented that, generally, church members baptized before the mid-1970s seem to have a greater zeal for making sure they always get to services on the Sabbath than those baptized later.

This may or may not be true, but there does seem to be a trend not to consider assembling on the Sabbath as important as it used to be. In the past, we would never think of missing church services to attend a wedding or visit with family coming into town. We would never stay home because we were tired. When someone became ill, the whole family did not stay at home; we thought that everyone else should still go or at the very least one of us should represent the family at church. Since it was the most important event of the week, we would always plan to be at services, even if we "ruffled the feathers" of relatives or neighbors.

We obediently honor God in coming before Him at services. Each Sabbath is to be "a holy convocation" (Leviticus 23:3), meaning we are "called together" to worship Him. In a way, it is like a weekly Family reunion to pay homage to our Father, and in turn, He instructs us further in His way of life.

In addition, we partially fulfill some of the elements discussed in Hebrews 10:22-24. The Sabbath allows us to draw near to God and strengthen our faith. It helps us to hold fast our belief in doctrine through the messages we hear. And through fellowship with the brethren, assembling on the Sabbath enables us to know and consider others' needs, showing us how we may aid them.

Are there reasons to stay home on the Sabbath? Of course. Personal or family sickness, as when a child is ill. Business trips and family vacations will interfere occasionally with attending services, but we can still livestream services. We may have put in an especially difficult, exhausting week, but even here, we can plan and prioritize to avoid these situations so we can attend services. In fact, having a difficult week is all the more reason to make sure we make it to Sabbath services.

Many consider that keeping the seventh-day Sabbath is just a tradition, not a law. It is interesting that the only part of the Bible that God did not inspire to be written by a human being is the Ten Commandments. God wrote them Himself with His own finger. He did this because the commandments are His mind, the foundation upon which everything else stands. Thus, the keeping of the Sabbath is not a "tradition." It is a direct, eternally binding command of God, and thus we should do all we can never to forsake the assembling of ourselves on it.

John O. Reid (1930-2016)
Contend Earnestly

Hebrews 10:25

We have now reached one of the most solemn and fear-provoking sections of Scripture. We need to understand that this passage is written to Christians, not to the world, and what it threatens is facing any Christian who does not choose to believe that God is serious. God is thundering at His own children because some of them have become insipidly blasé about what He has done for them and have ignored the help that He makes so readily available to them.

This does not mean that everybody who heard this message was in that perilous spiritual condition. It was given, however, against the backdrop of some having already departed from the church, and it uses them as examples of what not to do, for the purpose of warning the others about what those who left are facing. To determine just where he stands, each person has to examine himself in light of Paul's instruction.

Yet, some who heard this message had regressed so far that they were on track to apostatize, which means "to depart from the faith." This subject is Paul's major motivation for writing the letter. He first introduces it as early as Hebrews 3:12: "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God." "Departing" is the Greek word aphistemi, meaning "to remove" or "to instigate to revolt."

How far had people departed? Hebrews 10:25 gives a clear indication by Paul's use of the word "forsaking" regarding assembling on the Sabbath. The Greek word means exactly this: Some of the Hebrews were not missing just an occasional Sabbath service but had abandoned attending Sabbath services entirely for extended periods, if not altogether. This accounts for the strength of the apostle's message.

A similar passage in II Peter 2:20-22 reads:

For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them. But it has happened to them according to the true proverb: "A dog returns to his own vomit," and, "a sow, having washed, to her wallowing in the mire."

Peter speaks of apostasy here. He says it would have been better had they never known the way of righteousness rather than know it and then turn from it. Jesus said of Judas that it would have been better for him not to have been born (Matthew 26:24). The same end faced those who had forsaken assembling together on the Sabbath.

I Timothy 1:19 contains a vivid illustration of apostasy, saying that an apostate makes shipwreck of his faith in God. Having escaped the world, he returns to it and soon finds himself on the rocks, being beaten to death by the waves of life. As mentioned earlier, a person does not apostatize in one giant leap. Just as the Israelites obtained the Promised Land step by step, so apostasy occurs step by step. One goes forward, the other backward. If the backslider takes appropriate action, he does not have to lose his faith.

John W. Ritenbaugh
God's Power: Our Shield Against Apostasy


 




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