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What the Bible says about Baruch's Discontent
(From Forerunner Commentary)

Jeremiah 36:32

This second scroll, then, is even longer than the first. All this transcribing is tedious work, carried out as it is under perhaps less-than-optimum conditions, since Jeremiah and Baruch are in hiding somewhere. It had to be done carefully and accurately. After all, some or all of these words became canonized Scripture, what we now call the book of Jeremiah. These were not man's words, but God's.

Baruch has quite a bit of responsibility on his shoulders. The effort may have discouraged Baruch as well as physically fatigued him, resulting in his griping, “The LORD has added misery to my pain” (see Isaiah 45:3)

Charles Whitaker
Baruch's Complaint (Part Two)

Jeremiah 45:3

Baruch, Jeremiah's scribe, certainly an intelligent and perhaps a prominent man in his own right, was born in these dire times. He was not above sounding off about his situation. The Scriptures do not quote Baruch's complaint directly. Rather, it comes to us through God's recitation. Maybe Baruch verbalized these exact words. It is more likely, through, that he was an inveterate grumbler—a typical Israelite, chronically registering his discontent to Jeremiah using various peevish words. In this passage, God may have simply distilled them into a kernel, as it were, Baruch's discontent in a nutshell. Jeremiah 36:2-7 may provide clues about what was behind Baruch's complaint.

Charles Whitaker
Baruch's Complaint (Part Two)

Jeremiah 45:5

What was Baruch doing that elicited such a terse rebuke from God? Driven by covetousness, he was seeking great things for himself. In Jeremiah 45:4, God reminds Baruch that He is in the process of judging the people of Judah: "Behold, what I have built I will break down, and what I have planted I will pluck up, that is, this whole land." God was about to carry out what He promised through the prophet Isaiah decades earlier, as recorded in Isaiah 5:5. There, He likens His people to a choice vineyard. He was about to "take away its hedge, and it shall be burned; and break down its wall, and it shall be trampled down."

As Jeremiah's scribe, Baruch was aware of God's promised protection to the prophet during those turbulent times, recorded in Jeremiah 1:17-19. Baruch mistakenly thought he could leverage his position as Jeremiah's scribe to aggrandize himself. He imagined he could use God's promised protection of Jeremiah as an "insurance policy," all the while taking advantage of insecure times to find "great things," maybe wealth and power, for himself. Baruch's priorities in this time of trouble were wrongly oriented.

In His mercy, God rebukes Baruch to set him on the right path, one of service to Him as Jeremiah's assistant. Essentially, He tells him to abandon his desires for "great things" as he refocuses his life on God's work. He does not promise Baruch "great things" but only protection "in all places, wherever you go."

In this is a lesson for us, Christians approaching the end of the age. In the Sermon on the Mount, Christ aims at reorienting our focus as well, urging us to develop right priorities. His instruction in Matthew 6:31-33 echoes His comments to Baruch hundreds of years earlier:

Therefore do not worry, saying, "What shall we eat?" or "What shall we drink?" or "What shall we wear?" For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

Like Jeremiah and Baruch, we face desperately trying times, times of ending. It will take great spiritual focus and perseverance to endure to the end, as we are urged to do. We would do well to take to heart Paul's words, recorded in I Timothy 6:6-9:

Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.

God's admonition in Hebrews 13:5 could apply to Baruch as much as it does to us: "Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, 'I will never leave you nor forsake you.'" When our minds are fixed on getting for ourselves, our orientation is completely wrong in relation to the Kingdom of God. Jesus teaches in Mark 8:35-36: "For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it. For what will it profit a man if he gains the whole world, and loses his own soul?"

Traditional Irish history indicates that God indeed preserved Baruch through not just the harrowing years of Judah's fall to Babylon but also through a long journey with Jeremiah to the British Isles, accompanying the king's daughters to safety with another branch of the House of Judah, healing the breach (Genesis 38:27-30). Just as He promised, God did not forsake him, bringing him safely to a kind of Promised Land. If our priorities are right, He will do the same for us.

Charles Whitaker
Baruch and His Wrong Priorities


 




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