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What the Bible says about Party Spirit
(From Forerunner Commentary)

Galatians 5:19-21

A few short explanations from commentator William Barclay in The Letters to the Galatians and Ephesians will help us grasp what kind of attitudes hatred, contentions, outbursts of wrath, dissensions, and heresies are.

He writes, "The idea [of hatred] is that of a man who is characteristically hostile to his fellow men; it is the precise opposite of the Christian virtue of love for the brethren." Hatred, then, is the exact counterpart of philadelphia love, love of the brethren. It is 180° removed from what God wants us to show in our lives. How can we love God if we hate one another (I John 4:20)?

Contention or variance (KJV), Barclay says, "more commonly . . . means the rivalry which has found its outcome in quarrellings and wrangling." It is competitive arguing, fighting another verbally to prove who is best. It is quarreling to win, to have the last word. Such contention occurs on talk radio every day, and sometimes our doctrinal "discussions" mimic it.

On outbursts of wrath, which could be translated as "uncontrolled temper," he comments, "The word Paul uses means bursts of temper. It describes not an anger which lasts but anger that flames out and then dies." Normally placid individuals can be provoked to explode in fury and live to regret what their lack of self-control produced.

Of dissensions or seditions (KJV), Barclay says, "Literally the word means a standing apart. . . . Dissension describes a society . . . where the members fly apart instead of coming together." This word portrays a person who goes off on his own because he holds a different opinion than the group does. In this way, the group, community, or church fragments. Sound familiar?

Finally, Barclay writes, "[Heresies] might be described as crystallized dissension. . . . The tragedy of life is that people who hold different views very often finish up by disliking, not each others' views, but each other. It should be possible to differ with a man and yet remain friends." Unfortunately, "crystallized dissension" is the state of the church right now. One member will never again talk to another because they no longer agree on some point of doctrine. So we see many factions and a hardened and unbending party spirit. It is like the Hatfield-McCoy feud, where the positions have concretized to the point that little chance of reconciliation remains.

These carnal behaviors reside at the roots of our society's incivility, creating the division and disunity that are hallmarks of our time. As II Corinthians 13:5 advises, we need to ask ourselves if, in the press of our daily battles, we have allowed some of these fleshly works to creep into our lives. A little more civility could go a long way in restoring unity among God's people.

Richard T. Ritenbaugh
Recovering Civility

2 Peter 2:1

Alarming as II Peter 2:1-3 is, Peter does not define heresy, but he does tell what one heresy is and will be. He also does not tell us here what the source of heresy is either.

Heresy is the translation of the Greek hairesis—meaning literally "choice" or "selection"—which has an interesting secular as well as biblical history. Until its biblical use, it had no evil connotation. Even in the Bible, it is mostly used to refer to a party or a philosophy with which a person had chosen to identify or ally himself. Thus, hairesis is frequently translated "sect." In Acts, Luke applies it to the Sadducees (Acts 5:17) and the Pharisees (Acts 15:5; 26:5). Outsiders also used hairesis in Acts 24:5, 14 and Acts 28:22 to identify the Christian church.

However, when Paul and Peter's writings began circulating, hairesis meant a destructive element within the church that creates division through consciously formed opinions and ideas in disagreement with the orthodox teachings of the apostles. Paul condemns it in Galatians 5:20 as one of "the works of the flesh." Sometimes it is translated "factions" or "party spirit," but regardless of its translation, Paul says that people who practice such things will not inherit the Kingdom of God (verse 21)!

In the ordinary course of secular life, heresy was of little consequence; one person's opinion or choice about most things in life is just as good as another's. A person can be given any number of alternatives, any one of which he may be perfectly free to believe. However, in Christianity we are dealing with revelation, with God-given truth, with absolutes. When God's truth comes to men, we either have to accept or reject it. Thus, a heretic is a man who believes what he wishes to believe instead of accepting the truth of God that he ought to believe.

John W. Ritenbaugh
Damnable Heresies


 




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