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Bible verses about Truth, Struggle for
(From Forerunner Commentary)

Matthew 24:24

In each case, Christ's admonition is that we should have a healthy skepticism of miracles because miracles may produce deception. It is not that the miracle does not occur. The more important point is, does it witness to the truth? Does it witness to the ultimate reality, the will of God?

In both Jesus' instruction in the New Testament (Matthew 24:24; 7:22-23; Revelation 13:13-14) and in Moses' teaching in the Old Testament (Deuteronomy 13:1-5), it is clear—regardless of the wonder done—if a person even implies that we are free to disobey God, the miracle is not a demonstration of God's truth. A miracle it was, but it does not validate God's truth.

We must be especially skeptical of those who say that they believe in keeping God's laws, and then turn right around and say that the Sabbath and holy days are no longer necessary and that "true Christians" can keep Christmas, Easter, Halloween, etc. But they "believe" that they are to keep God's laws! It is especially deceptive because so many of such people are really nice individuals.

John W. Ritenbaugh
Is God a Magician?


 

John 8:31

He says a similar thing in John 18:37: "If you abide in My word, you are My disciples indeed." Those who hear the voice of Christ, those who hear His truth, will then submit to it. That is what will separate them from the world.

John W. Ritenbaugh
Truth (Part 1)


 

John 8:32

What kind of message does it send to God if His children, those called by His name, either do not seek truth or carelessly ignore what they have? Perhaps it would be good for us to think of it like this: He is Truth personified. Therefore, to ignore truth is to ignore Him and, by extension, to ignore salvation. Remember, salvation is the active, continuous process by which God delivers us from what causes disease in the mental and physical areas of life and eternal death in the spiritual. Is it really worthwhile to ignore truth?

Truth does not come to us all at once. It gradually accumulates in those who ask, seek, and knock for it, then use it in their own lives to glorify God. We do not always easily find it. Sometimes truth emerges only after a long and confusing search that is constantly impeded by conflicting information. Nevertheless, we must persevere!

John W. Ritenbaugh
Eating: How Good It Is! (Part Six)


 

2 Thessalonians 2:10-12

These people will perish because of a self-imposed delusion, a blindness that strikes those who refuse to love the truth. They may not refuse to accept truth, but they do not love it—they are not dedicated to it.

A dedicated person gives himself to the object of his love just as two people in love dedicate themselves to each other until they are one. The people described in these verses are perishing because, though they have been given truth, they do not love it enough to give themselves to it. For whatever their personal reasons, they prefer to tolerate lies, following their leaders to destruction.

Without sufficient dedication to truth to obey except haphazardly or lethargically, understanding begins to wane. "The fear of the LORD is the beginning of wisdom; a good understanding have all those who do His commandments" (Psalm 111:10).

John W. Ritenbaugh
'I'll Never Follow Another Man!'


 

Jude 1:3

Following his opening, he begins his letter by saying, "I really wanted to write something theological to you, something about our salvation, but this matter came up, and I feel that it is more necessary to write to you about this more pressing problem."

In the strongest possible terms, he tells them to fight, to strive, to struggle for the truth as it had been given to them by the apostles, who in turn had been taught by Christ Himself. The word translated "contend earnestly," epagonizomai, is very interesting and picturesque. We have a word in English that derives from its root: "agony." Epagonizomai means literally "to agonize about," thus "to contest" or "to contend." It describes the efforts of an athlete to win his particular competition in the midst of the games, whether it was running, javelin throwing, discus, or whatever the particular sport. An athlete who is truly devoted and focused on winning gives his every ounce of strength to come out on top. Jude uses epagonizomai to demonstrate how we should be exerting ourselves in keeping the truth pure and practicing it. It suggests a person straining for all he is worth to ensure the faith's purity in both its principles and practices. This struggle is hard and painful at times—sometimes even deadly—but the truth is that important to God and to our brethren, the church.

Jude also affirms in this verse that the truth we need for salvation has already been given once for all. This is a very important distinction because it lays the foundation for what he writes later. The truth was given—and that is that! There is no continuing revelation, no evolution of truth. It was closed by the passing of the apostles, specifically the Twelve.

We could paraphrase this with, "Beware of those who say they have 'new' truth." Refinements of or gleaning deeper meanings from an "old truth" are fine, but claims of new truth should raise red flags. They should sound sirens and flash lights in our mind. The truth, the faith, has been delivered once for all. We should cling for all we are worth to the Scriptures and should not listen to those who claim to have special revelation. The Bible should always be the basis of our belief in anything spiritual. If a teaching does not square with the Bible, we should reject it; anything contrary to the faith once delivered should be thrown out as soon as possible.

Richard T. Ritenbaugh
Jude


 

 




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