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What the Bible says about Conscience Must Be Educated
(From Forerunner Commentary)

Proverbs 23:6-8

This idea, "As he thinks in his heart, so is he" applies both to the righteous and the evil. Here, the subject is evil. We can translate the first half of verse 7 in a more modern way as, "As he calculates in his soul." "Calculate" puts a twist on the word "thinks," making it a bit stronger and providing a sense of deceit—that the person is considering the odds of a scheme.

In all three verses, Solomon warns against exploitative people, against those who are slick controllers who manipulate others through charm or beguiling words. God is telling us that we need to have enough discernment to look on the heart, as the proverb says, "As he thinks in his heart, so is he."

There is an inseparable connection between teaching and practice: We cannot practice truth until we are taught it. We pick up some things from our culture because people do not do everything wrong; from time to time, they hit upon things that are right. Thus, in Romans 2, Paul writes about the conscience of the unconverted. There may be little or much in a given culture in harmony with God and His way.

So, as a person thinks in his heart—as he has been educated to think—is the way he really is. Doctrine - teaching - becomes important because, within the framework of His purpose, we really cannot walk in way of God until He teaches us the truth. He must feed the mind with the right knowledge if the person is going to do right as a way of life. This is what God is after, which is why doctrine is so important.

Thus, God says, "Train up a child in the way he should go, and when he is old he will not depart from it" (Proverbs 22:6). This verse does not mean that the child will do everything right but that the child's basic training will never completely leave him, and if his parents start him off in the right way, "as the twig is bent, so grows the tree." It is a generality, but a true one. What people need is truth. We need the doctrines put together in the correct way so they lead in the right direction—toward God's purpose.

What matters is the thinking material that the person works with because the knowledge that his mind, his heart, assimilates will form the basis from which he calculates. If a person lacks truth, he will not come to proper decisions and produce the right actions.

John W. Ritenbaugh
The Sovereignty of God (Part Eleven)

Acts 8:1-3

Paul's pre-conversion zeal against “The Way,” though born of a clear conscience, was in opposition to God's will and a genuine threat to His early disciples. We should be aware of the continued existence of this unrighteous threat to our emotional and even our physical well-being. In John 16:2-3, Jesus warns those who follow Him that persecutors will believe—in good conscience—that they are doing God a good service (see also Acts 5:32-33; 23:12-14).

On the other hand, a good, Christian conscience, when pricked, should reflect a righteous willingness to repent (Acts 2:36-38). Even though there is no guarantee that it will, a good conscience should also motivate us to forgive those who offend, threaten, or abuse us (Acts 7:59-60).

Martin G. Collins
Is Your Conscience a Good Guide?

Acts 24:16

Paul was a principled man guided by a strong conscience. His entire life displays a devotion to doing what he thought was in accordance with God's will, his conduct reflecting that sincerity. His actions as a Pharisee were governed by many of the same biblical principles extant after his conversion. In a sense, he became a Christian because God persuaded his conscience that it was the right thing for him to do. In other words, when God converted him, He did not change Paul's conscience but his perception of what was right—of what God's will actually was.

The Bible reveals Paul, prior to his conversion, as one who was sincerely wrong. His actions did not reflect the actual will of God, but instead, those of a man determined to do what he sincerely believed was “wise in his own eyes” (Isaiah 5:21). In Acts 26:9, Paul admits, “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth.”

We should be wary of such misguided sincerity. Yet, if we strive, like Paul, to avoid hypocrisy and follow our conscience in all matters, God's judgment will take our motivations into account (Proverbs 21:2; Romans 14:22-23; I Timothy 1:13).

Martin G. Collins
Is Your Conscience a Good Guide?


 




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