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What the Bible says about Seeking Earthly Things
(From Forerunner Commentary)

Matthew 6:19-20

Jesus illustrates His admonition in Matthew 6:19-20 by counseling us to consider carefully two facts when comparing earthly and heavenly treasures. First, moth and rust cannot destroy heavenly treasures. Second, thieves cannot break in and steal treasures in heaven, which we valued so highly that we worked diligently to possess them. Both categories represent the high probability of earthly treasures steadily declining in value after having cost us much time and energy in obtaining them.

The first category—moth and rust—represents all the factors existing in the natural world that cause earthly treasures to deteriorate and lose their value. Foods become moldy, garments wear out, metals tarnish—even land can lose its fertility, become infested with weeds, or wash away. Fences and walls break down, roofs leak and cave in, and termites invade and destroy houses. Hurricanes, tornados, earthquakes, fires, and floods can destroy expensive, well-built homes in a matter of minutes. What does a person have then but an empty lot that once held his family's home?

Thieves breaking in and stealing stand for the human element in diminishing or destroying value. If we do not tend to them carefully night and day, our treasures too often, either slowly or all at once, disappear into the hands of enemies. Apparently, in using this illustration, Jesus was thinking of the homes common to His area of the world, most of which were constructed of clay. Thieves could rather easily dig through the walls of a mud-brick home and steal the homeowner's valuables.

We should also consider inflation, which eats away the savings of many. There is also governmental mismanagement of national affairs resulting in higher taxes, as well as bank failures, stock market crashes, business insolvencies, and prolonged illnesses. Even the bodies and minds of the strongest of us gradually wear down, eventually causing the individual to die.

The simple reality is that we cannot take earthly treasures through the grave. In comparison with heavenly things, such physical treasures have a limited “lifetime” of value. We could say that earthly treasures picture temporariness while heavenly ones last for eternity (II Corinthians 4:18).

The Bible provides ample evidence that God is not against pursuing earthly treasure as long as His sons and daughters do not allow it to deflect them away from the primary goals that He has set for us. That line between them must be prayerfully and thoughtfully worked out between the child of God and God Himself. In Scripture, a wealthy person is not automatically reprobate under God's standard of judgment. Genesis 13:2 states, “Abram was very rich in livestock, in silver, and in gold.” Note, Abram was not merely rich but “very rich.” And not only that, he was the friend of God (James 2:23). On the other hand, a rich person is not automatically accepted either.

Nor does the Bible condemn the setting aside of provision to take care of potential future needs, perhaps for a disaster. Joseph's advice to Pharaoh in Genesis 41:33-35 was to store up during the good years so there would be enough during the coming famine. The text later shows that God approves of Joseph's suggestion to set aside wealth to be prepared when bad times arrive.

The apostle Paul does not make a mistake in II Corinthians 12:14, where he counsels the Corinthians: “Now for the third time I am ready to come to you. And I will not be burdensome to you; for I do not seek yours, but you. For the children ought not to lay up for the parents, but the parents for the children.” Parents are to “lay up” or set money aside for their children. In the same vein, though somewhat more broadly, the apostle writes in I Timothy 5:8, “But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.”

John W. Ritenbaugh
Why Hebrews Was Written (Part Five)

Revelation 11:10

"Those who dwell on the earth" is a formulaic expression in the book of Revelation, and it simply means those who want nothing to do with God, the worldly. Maybe the easiest way to define it would be simply "the carnal," "the fleshly." Colossians 3:1-2 shows the opposite of this:

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth.

There is a definite distinction between those who are godly, who seek heavenly or godly things, and "those who dwell on the earth," who seek earthly things. The latter are those who have no higher spiritual desire in life. They are perfectly happy here with their lives on the earth. Anyone who wants to tell them about the truth of God just gets the cold shoulder. They have their minds set on things of the earth.

Revelation 11:10 contains a set of three verbs—"rejoice," "make merry," and "send" gifts. The sense is that these carnal people will be joyful and celebrate and make a holiday out of the news of the witnesses' deaths by sending gifts to each other. All of this action that they take grows out of a sense of relief that their problems have been solved now that the witnesses lay dead. "Happy days are here again," in other words.

They will be so happy that these witnesses, who have been thorns in their sides, have been defeated—been killed—that they will put on a wild celebration, maybe for the whole three days. They will be ecstatic that these men who tormented them (as they think of it) are finally removed from the scene and out of their hair. Now, their supposed "heaven on earth" can continue. But it is a false "heaven on earth"—it is actually the abyss on earth, but they do not realize it because they have been thoroughly deceived.

The word "tormented" is the same one found in Revelation 20:10:

The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet were. And they will be tormented day and night forever and ever.

Satan and his demons will indeed be tormented. What the Two Witnesses do to the people of the earth at that time will not be torment, but that is how it will feel to these carnal people. The strongest meaning of this word in Greek means "torture." On the other end of the word's spectrum of definitions, it can mean "vex," a kind of irritation. It can also mean "harass," "distress," or "question," as in the sense of "interrogate under duress."

Perhaps the most interesting of the definitions of this word is "test." The two prophets will test these carnal people, and they will fail miserably. They will think the tests are torture and stubbornly refuse to change. We can easily see this in their actions: They will rejoice at the witnesses' deaths.

Notice that the Two Witnesses are called "two prophets." They are not called apostles or ministers. They are called prophets specifically because that is the essence of their work. They do a prophetic type of work rather than an apostolic type of work. The two overlap at points, but God emphasizes the prophetic one here.

Richard T. Ritenbaugh
The Two Witnesses (Part Seven)


 




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