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Bible verses about Leopard as Symbol
(From Forerunner Commentary)

Daniel 7:1-7

This is a further explanation of the world-ruling empires, showing national characteristics, but this time designed into animals of the same four kingdoms that appear in Daniel 2. Instead of being metals—gold, silver, brass, iron—now we have animals, indicating national characteristics of those four kingdoms, symbolized by the lion, the bear, the leopard, and the beast that was diverse from all the others.

The important thing to note here is that this illustration in Daniel 7 is a parallel of the image seen by Nebuchadnezzar in Daniel 2. This illustration in Daniel 7 confirms that the legs of iron of the Daniel 2 image and the fourth beast of Daniel 7 both exist at Christ's return, fight against Him, and are defeated. So even as the feet and toes of the Daniel 2 image will be at the time of the end, so will this diverse beast. They are one and the same.

John W. Ritenbaugh
Where Is the Beast? (Part 1)

Daniel 7:6

The leopard, a predator, is the among the fastest of carnivores, and with the addition of four wings, becomes especially swift. This illustration describes the astounding pace of Alexander's conquest from Greece to Egypt to India. In twelve years (334-323 BC ), he subjugated by conquest or voluntary submission the entirety of the Persian Empire and then some. This feat becomes especially astounding when it is known that this period included a seven-month siege of Tyre and three years subduing Bactria. Along with his military victories came Greek or Hellenistic culture and language, which later paved the way for the spreading of the Gospel throughout the world.

When Alexander suddenly died without an heir, his generals divided the empire into four primary kingdoms (the "four heads"). Ptolemy took Egypt and nearby lands. Seleucus received Syria, Asia Minor, and the conquered eastern nations. Lysimachus ruled Thrace and surrounding territories, and lastly, Cassander controlled Macedonia and Greece.

Thrace was later absorbed by the Seleucid Empire, and Macedonia's power was checked by the rising power of Rome. Thus, both prophecies in Daniel 2 and 7 speak of the same divided empire, the former showing political and military dominance, as well as prophetic relevance to the Holy Land, and the latter the initial governmental situation after Alexander's death.

Richard T. Ritenbaugh
Nebuchadnezzar's Image (Part Three): 'Belly and Thighs of Bronze'

Daniel 8:3-4

History records that the Persians considered a ram with sharp, pointed horns to be their guardian spirit, and the king bore the head of a ram instead of a crown when he led his armies into battle. The symbols of Medo-Persia used in the Bible, the ram and the bear, are powerful creatures, as opposed to the quick and agile goat and leopard, representing Greece. As for the different heights of the horns, the taller one represents the Persian half of the empire that rose to power later than the Median half.

Both the Medes and the Persians, as the Bible shows are represented by these horns (Daniel 8:20), also had territories located near the Tigris and Euphrates rivers. Though it makes little difference in the prophecy's interpretation, this river could also be "the River Ulai" (Daniel 8:2) upon whose banks the Persian capital of Susa (Shushan) was built.

The ram's pushing in every direction except east reflects the historical reality that Persia's eastern campaigns were inconsequential as compared to its other conquests. Though they did conquer as far east as the Indus River, subjugating Asia Minor, Babylon, Egypt, and Armenia was much more significant. Persia felt very little resistance in the east, and in its later history the western Macedonians under Alexander, represented by the he-goat with a notable horn (verse 21), were its most challenging foes.

Richard T. Ritenbaugh
Nebuchadnezzar's Image (Part Two): Chest and Arms of Silver

Revelation 14:9-11

No person alive looks forward with any kind of wonderful anticipation to going through what these verses show.

Its clear from the context of Revelation 13 and 14 that "beast" is being used in the sense of a wild, adversarial animal. There are a couple of reasons for this. One is because of the use of leopard, bear, lion, and dragon. These are not domesticated animals, but rather they are animals that we would make every effort to avoid. We do not want to cross their paths if we find any indication that they are around. We make a great big circle to get out of their way.

Then, of course, there is the contrast with a lamb—a domesticated animal. Cattle, sheep, and goats are beasts, but they hardly qualify as being animals that strike terror in people.

The Beast being described here would cause our hair to stand on end. It exudes malevolence. It is interested in eating us for food or destroying us for crossing its path—it is a beast that is violent and aggressive and simply wants to perpetuate itself.

"Beast" is being used as a symbol, and the context is not really talking about an actual animal. The beast represents a governmental system, the personality of a system, and that system's philosophy of life. The context is showing us that from the system's point of view, people have no value other than for its purpose, and its purpose is simply to maintain and to extend its existence and power through the use of terror, fear—things that any wild animal would naturally exercise. In the "beast's" eyes, we are fodder or chattel.

John W. Ritenbaugh
The Spiritual Mark of the Beast


 




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