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What the Bible says about Environmental Stewardship
(From Forerunner Commentary)

Genesis 1:26

To environmentalists, letting man have dominion over the animals and being told to subdue the earth means that God gives man free rein to do anything he wants to the planet—bend it to his uses and abuses, rape it of all its beauty and diversity—for his own benefit. "Does not the land have any rights?" they cry. "What about the plants and animals, birds and fish? What gives us the right to mine and burn and kill without care for nature?"

Certainly, God did not give man the authority to degrade and destroy His earth. Environmentalists are correct in saying that mankind should consider and address environmental concerns. They are quite wrong, however, to blame God for the earth's ecological problems; He is not responsible for man's destruction of the natural world.

To think that God gave man carte blanche to plunder and destroy the earth is simply ludicrous. He is its Creator! Why would He immediately command Adam to ruin it? Would any woodworker, upon just finishing a beautifully stained piece of furniture, tell his son to break it up for firewood? No! Just as God desires for His creation, the woodworker would put his handiwork to use and also care for it by keeping it waxed and dusted to prolong its life.

This is exactly what God told Adam. Genesis 2 contains a parallel account of creation, adding detail to certain parts of the narrative of the first chapter. Notice God's expanded instruction: "Then the LORD God took the man and put him in the garden of Eden to tend [dress, KJV] and keep it" (verse 15). This greatly modifies the force of "have dominion" and "subdue it" from Genesis 1:26, 28!

Tend (Hebrew 'abad) means "to work or serve," and thus referring to the ground or a garden, it can be defined as "to till or cultivate." It possesses the nuance seen in the KJV's choice in its translation: "dress," implying adornment, embellishment, and improvement.

Keep (Hebrew shamar) means "to exercise great care over." In the context of Genesis 2:15, it expresses God's wish that mankind, in the person of Adam, "take care of," "guard," or "watch over" the garden. A caretaker maintains and protects his charge so that he can return it to its owner in as good or better condition than when he received it.

To Noah, God gives a similar command after the Flood:

So God blessed Noah and his sons, and said to them: "Be fruitful and multiply, and fill the earth. And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. (Genesis 9:1-2)

Once again God gives man dominion over all other life on the earth, and with this renewed authority comes the implicit responsibility to tend and keep what was explicitly given to Adam. In this post-Flood world, God gives mankind a second chance to use and preserve the resources He had so abundantly provided. To that end Noah, after 120 years as a preacher and shipwright, took up farming and planted a vineyard (verse 20). We can assume, from what we know of human nature, that this attitude of stewardship did not pass to very many of his descendants.

Richard T. Ritenbaugh
The Bible and the Environment

Jeremiah 12:10-11

God had surveyed His land and had seen the horrendous devastation wrought upon it by self-serving, uncaring, unappreciative people, leaders of the nation who should have known better. The result of the environmental degradation will be a lot of work—but not much in the way of harvest.

Charles Whitaker
A Tale of Two Complaints (Part One)

Micah 4:3-4

It is not hard to see that man has not been a good steward of the gift and responsibility God gave him to "tend and keep" the earth (Genesis 2:15). He has polluted the air, land, and water he needs to live. In his greed, he has misused the precious resources at his disposal. God promises that there will be a reckoning for this (Revelation 11:18).

What could the earth be like if man worked in harmony with God's instructions on this matter? What will the earth look like, say, fifty years into the Kingdom of God, when the hearts of men are on God's ways and love of neighbor is a way of life? The Bible indicates people will be back on the farm. Micah 4:4 tells us that every man will sit under his own vine and fig tree, meaning that everyone will have the opportunity to own his own land. Jeremiah 31:12 says that the goodness of God will result in "wheat and new wine and oil, . . . the young of the flock and the herd." Amos 9:13-14 predicts:

"Behold, the days are coming," says the LORD, "when the plowman shall overtake the reaper, and the treader of grapes him who sows seed; the mountains shall drip with sweet wine, and all the hills shall flow with it . . .. They shall plant vineyards and drink wine from them; they shall also make gardens and eat fruit from them."

Micah 4:3 is the famous verse about beating swords into plowshares and spears into pruning hooks. This means that people will be able to look forward to enjoying the crops they plant, secure in the knowledge that no one or no invading army will steal or destroy them. In the longer term, a farmer will be able to build up the soil of his farm over many years, bequeathing a productive, prosperous inheritance to his children and grandchildren.

How might life be lived at that time? Perhaps 80% of people will live on the land, farming, ranching, or producing fruit. Towns will be small, perhaps most composed of less than a thousand people, and everyone will know everyone else. Necessary services will be within a short distance, many within walking distance. Industry and retail will be smaller and more localized. Most farms will be about twenty acres or so, depending on what it is used to grow. As little as four acres of well-cared-for land can supply food for a large family and then some. Crops will vary, along with some livestock and chickens for meat and fertilizer, as well as some fruit trees.

Long, hot days in the sun will be a thing of the past, as families will not be in a mad rush to grow crops for cash. Four hours of labor each day will be the normal workday, excepting planting and harvest times, leaving time for other interests. Because the acreage will be smaller, farmers will not have to reap fifty acres of peaches that have all ripened at the same time or pick a hundred-acre crop of cotton in two days. A farmer at the time will likely put about 10% or so of his acreage into a cash crop for needed purchases, and the rest will be for his family's food.

Crops will be rotated to build up the soil, as the roots of different crops grow to varying depths, use different nutrients, and add differing elements to the soil when they decompose. This practice will help with pesky insects too. People will learn to live in harmony even with insects, as 90% of them are helpful to the growing cycle. The other 10% will be controlled naturally, not with indiscriminate and hazardous pesticides.

Each seventh year, there will be no planting, letting the soil rest (Leviticus 25:4). How pleasant it will be, as families will take the time to travel, work on family projects, study a subject intently, or spend the year helping others in their need. Besides this, every seventh day, the whole farm - family and animals - will rest as God has commanded. With everyone pitching in, the Sabbath milking would take only about a half-hour - and then all will get cleaned up and be on their way to Sabbath services to learn God's ways.

This is just a glimpse at how wonderful life will be on a farm in God's Kingdom. Pray that that day will not be long in coming. The way things are going now, it should not be too far away. Nevertheless, we have something to look forward to, a time when we will live at peace with God and His law, with our neighbors, and with the land, working with nature, giving not just taking. Then, farming will be an honorable profession.

James Kelley
The Farm

Revelation 11:18

According to these angels, part of the reason for Christ's return is to pass judgment on those who have polluted, defiled, and marred God's creation! God has great patience, but by that time He will have seen enough of man's blatant disregard for the work of His hands. He will strike with a vengeance that mankind has never before even imagined (Matthew 24:21-22), and the guilty will pay with their lives.

Richard T. Ritenbaugh
The Bible and the Environment


 




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