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What the Bible says about Trinity Doctrine
(From Forerunner Commentary)

Psalm 69:32

Seeking God makes the heart live. How many times have we seen heart, spirit, mind, and thoughts in the same context? Is that not what we want in this relationship with God? We want our heart to live. What is it that makes it live? It is the Spirit of God energizing it because of the close communion.

A biblical example of this is when Moses went up on the mount to be with God for forty days and forty nights. While he was gone, the Israelites made the Golden Calf. When Moses came down from that close association with God, he came down with his face glowing, shining, reflecting the glory of God through close communion with Him all those days. This situation is a form of what the psalmist means about the close communion with God. Seeking Him, dressing and keeping the relationship, and submitting to Him are what make the heart live because His Spirit is flowing into it. When that happens, we are living the life He lives, what the Bible calls "eternal life." Eternal life is to live as God lives.

We are seeking to have a relationship with One who is not far from us. He is close to us—in us by His Spirit—and He delights to pour Himself into our hearts and minds. We seek Him through desire. Do we really want this One to be our Husband? Do we really want to be like this One we are to marry? If we do not desire Him, He will not reciprocate with any zeal, and the relationship will just sputter. We seek Him by turning our thoughts to Him by communion in prayer and in Bible study.

The desire to be like Him in every way drives our submission to Him in obedience. We are in the midst of a courtship. Can there be any passing of spirit when one is so far from the other that desire is completely absent? Desire rises when we know Him so well that we are constantly thinking about all His wonderful attributes.

This is not a "cure-all" for every spiritual problem. As Christ's letters to the Ephesian and Laodicean churches show, it was so important to Him that He threatened both groups with destruction. One had lost their first love, and the other was complacent. Neither was close to Him.

Are we attracted enough to Him to be affectionate toward Him?

Spending time in fervent communion with God in prayer, Bible study, meditation, and occasional fasting all lead to a pure submission to Him. It enhances the closeness. It is essentially the same process that brings human beings together—talking and experiencing things together as we go through life.

A fervent attitude of sincerely wanting to be like God will bring a positive response. The principles are simple and are as old as the hills. They work because that is how spirit is transferred to create oneness. That is why people marry one another. The same principle and process work in our courtship with Christ.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part Seven)

1 John 5:1-8

A recurring theme throughout the apostle John's writings is the authenticity of Jesus Christ's testimony that He:

1. is the Creator God—the Son of God the Father (John 1:1);

2. is the promised Messiah (John 1:41);

3. is tasked with announcing the coming Kingdom of God, to provide expiation for mankind's sins, and to provide a perfect, living example of “the Way,” before being crucified and resurrected (John 1:29; 18:36-37; 14:6; 19:16-37; 20:1-31).

To that end, I John 5:1-5 presents a foundational description of Christ's followers—those who believe in His authenticity—and how they would display their love for both the Father and the Son and their inspired capacity to overcome the world through their faith.

In verses 6-8, John continues building on this foundation by revealing three of the most significant “witnesses”—all in agreement—to the authenticity of the testimony of Jesus Christ: “the Spirit, the water, and the blood.”

The trouble begins in between, with deceptive language added to verses 7 and 8, again, only in a few translations.

Martin G. Collins
Does I John 5:7-8 Support the Trinity Doctrine?

1 John 5:7-8

The Holy Bible teaches that the God Family currently consists of two fully divine Beings, God the Father and God the Son. However, most nominal Christians believe we should add a third distinct Being, the Holy Spirit, to what is called the “Godhead,” forming a “Trinity,” a term that does not appear anywhere in Scripture. By “rightly dividing the truth” (II Timothy 2:15), one can relatively easily dismiss virtually all the verses used to support this false belief. However, one passage, I John 5:7-8, in four popular translations—the King James, the New King James, the New Living Bible, and the Amplified Bible Classic—appears to support the Trinity doctrine by using additional verbiage missing from most other translations.

In the New King James Version, the following italicized words were added, apart from the majority of ancient manuscripts: “For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one."

According to Anthony and Richard Hanson, professors of theology, in their book, Reasonable Belief, the troubling language

was added by some enterprising person or persons in the ancient Church who felt that the New Testament was sadly deficient in direct witness to the kind of doctrine of the Trinity which he favoured and who determined to remedy that defect. (1980, p. 171).

From The Big Book of Bible Difficulties, by Norman L. Geisler and Thomas Howe, we read:

This verse has virtually no support among the early Greek manuscripts, though it is found in Latin manuscripts. Its appearance in late Greek manuscripts is based on the fact that Erasmus was placed under ecclesiastical pressure to include it in his Greek NT of 1522, having omitted it in his two earlier editions of 1516 and 1519 because he could not find any Greek manuscripts which contained it. Its inclusion in the Latin Bible probably results from a scribe incorporating a marginal comment (gloss) into the text as he copied the manuscript of I John. (2008, pp. 540-541)

The wise Christian remains alert to the constant threat of our cunning and beguiling adversary, Satan the Devil, to contaminate God's truth (II Corinthians 11:3; 2:11; Genesis 3:1; Ephesians 6:11-12). The false doctrine of the Trinity is foundational to many of the aberrant Protestant and Catholic beliefs. It is not by coincidence, then, that deceptive verbiage was added to a passage devoted, not only to proving the authenticity of Jesus Christ as the Messiah, but also to identifying key characteristics of His true disciples. In doing so, the Trinity doctrine is used to deceive professing Christians by introducing a false third Being into the God Family, as well as to overshadow a major precept of our faith.

Martin G. Collins
Does I John 5:7-8 Support the Trinity Doctrine?


 




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