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What the Bible says about Gathering and Scattering
(From Forerunner Commentary)

Ecclesiastes 3:5

“Gather” and “scatter” make a couple frequently encountered in the Scriptures. In Matthew 12:30, Christ clarifies that, from His viewpoint, gathering and scattering are opposites and are therefore mutually exclusive: “Anyone who is not for Me is really against Me; anyone who does not help Me gather is really scattering” (Good News Translation [GNT]; see also Luke 11:23). You cannot do both at once.

However, as Ecclesiastes 3:5 avers, it is possible to scatter and gather at different times. Through the prophet Jeremiah, God announces that He does just that—scatters today and gathers tomorrow: “I scattered My people, but I will gather them and guard them as a shepherd guards his flock” (Jeremiah 31:10, GNT). God “scattered over the whole earth” the descendants of Ham, Japheth, and Shem (Genesis 9:19, New International Version [NIV]). Later, He scattered the House of Israel, using the Assyrian as His agent (II Kings 17:7-18). Still later, He employed the Babylonian to scatter the folk of Judah—all but the “poorest of the land” (II Kings 25:12), a pitiful remnant.

Finally, He hired the Romans to disperse the Jews from Jerusalem and surrounding territories. In doing so, they “destroyed those murderers, and burned up their city” (Matthew 22:7). They carried at least some of the accouterments of the Temple service to Rome. Someone disassembled the altar. The blood sacrifices ceased. The diaspora commenced in earnest. Yes, indeed, yesterday, God did plenty of scattering.

Charles Whitaker
Scattering and Gathering: Images of History and Prophecy (Part One)

1 Thessalonians 5:12-13

Because of the unraveling of the church of God in recent decades, the overall flock has experienced a great deal of agitation. In some cases, sheep are distrustful or disdainful of sheep in other legitimate folds. What seems to happen more often, though, is that shepherds are suspicious—and even contemptuous—of other shepherds, and may even engage in turf wars and sheep rustling, inciting further unrest among the sheep. If sheep have suffered abuse or neglect at the hands of a hireling or derelict shepherd, they will be less inclined to trust other shepherds, and peace is the casualty.

God says through Ezekiel that some dominant sheep will push other sheep around, "butt[ing] all the weak ones with your horns, and scatter[ing] them abroad" (Ezekiel 34:21), all the while using up the pasture and then defiling it (verses 18-19). Some shepherds, in letting their attention slip away from the Good Shepherd, have filled the void by elevating themselves. When this happens, a tendency arises to use and abuse the sheep rather than tending and feeding them. Because of the pressures of the times, both sheep and shepherd risk becoming bogged down in the quicksand of the world.

These symptoms can all be understood in light of Jeremiah 18:15-17, where God says that He scatters His people because they have forgotten Him. If He is not the top priority in our lives, He will change our circumstances—our "pasture," which could have many different applications—until we remember and seek Him once again. Thus, the ongoing unrest in the church of God is partly attributable to the carnality remaining within it and partly to the Good Shepherd's skillful management in guiding His sheep into circumstances ideal for growth, which can seem quite disruptive.

It is crucial to understand that, despite the chaos and confusion in the greater church of God, none of it is out of the Shepherd's control. He knew what He was doing when He scattered Israel and Judah, when He scattered the first-century church from Jerusalem, and when He scattered the church in our time. His thoughts and ways are infinitely above ours (Isaiah 55:9), but His acts always accomplish a good purpose. He limits the harm the hirelings can cause, even using their harm for ultimate good, if the sheep continue to look to Him. He oversees the under-shepherds, working in their lives to ensure that His will is fulfilled. He has already literally laid down His life for His sheep; not one who is looking to Him will be lost (John 6:39; 10:27-28).

If we are intent on following the Shepherd's guidance, continually looking to Him for direction, He will lead us to the best pastures. His guidance typically requires us to look to Him for everything. Part of the cost of discipleship is renouncing control of the direction and contents of our lives and submitting to His guidance when our circumstances undergo changes out of our control. When He moves us, it may be uncomfortable, but what it produces is invaluable: a singular focus on Him and a faith—trust—that will carry us into the Kingdom. It is comforting to remember that the Good Shepherd assures us, "Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom" (Luke 12:32).

David C. Grabbe
The Shepherd's Guidance (Part Three)


 

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