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What the Bible says about Yahweh Elohim
(From Forerunner Commentary)

Genesis 2:4

This verse marks which member of the Elohim Family is the Creator God. He is Yahweh Elohim, the Lord God. The entry in Strong's for “Jehovah” (Yahweh) reads: “(the) self-Existent or Eternal: Jehovah, Jewish national name of God:—Jehovah, the Lord.” Zodhiates says of Yahweh, “The covenant name of God most prominently known in connection with His relationship with the nation of Israel.”

From the Bible, we see that Christ is the Creator God (John 1:1-3; Colossians 1:16) and that the Creator God is Yahweh—the God of the Old Testament. Therefore, it follows that Jesus Christ is the God of the Old Testament.

As further confirmation, notice two verses:

» “Thus says the LORD, the King of Israel, and his Redeemer, the LORD of hosts: 'I am the First and I am the Last.'” (Isaiah 44:6)

» “And to the angel of the church in Smyrna write, 'These things says the First and the Last, who was dead, and came to life.'” (Revelation 2:8; see also Revelation 1:11, 17; 22:13)

Yahweh of the Old Testament and Christ of the New refer to themselves as “the First and the Last” because both are the same self-existent, eternal Being.

Pat Higgins
The God of the Old Testament

Malachi 3:6

The Bible identifies Jesus Christ as the God of the Old Testament, Yahweh Elohim. Therefore, when Jesus speaks, He is both the God of the Old Testament and the God of the New. Consider this fundamental characteristic of both:

» For I, Jehovah [Yahweh], change not; therefore ye, O sons of Jacob, are not consumed. (Malachi 3:6, American Standard Version)

» Jesus Christ is the same yesterday, today, and forever. (Hebrews 13:8)

Considering this unchanging nature, why would many in Christianity paint such different pictures, in many cases literally, of Jesus Christ and the Old Testament God? Knowing that Yahweh Elohim is also Jesus Christ requires rethinking a core issue—the law. Because Yahweh Elohim and Jesus Christ are one and the same, a Being who does not change and is the same yesterday, today, and forever, it is inconceivable to believe that He came to do away with the very laws that He created to be obeyed by His people.

He said as much in Mathew 5:17: “Don't suppose that I came to do away with the Law and the Prophets. I did not come to do away with them, but to give them their full meaning” (Contemporary English Version).

Contrary to Christ's warning, but true to human nature (Romans 8:7), many do suppose He did away with His laws. He proves how wrong that is by the verses that follow. As examples, in verses 21-22, about murder, and verses 27-28, about adultery, He explains that a full understanding covers not just the physical acts but also the thoughts and motivations that lead to those actions.

In each of these instances, rather than abolishing the law, He expands it, making it more sweeping than it ever was in the Old Testament. No longer is physical obedience sufficient. Our Savior adds the higher standard of spiritual compliance.

Because Israel was a physical nation without access to the Holy Spirit, only physical obedience was possible. Since the first Christian Pentecost in Acts 2, we have access to God's Spirit and a new heart (Ezekiel 36:26-27). With that Spirit, Yahweh Elohim, Jesus Christ, now charges us to accomplish His full intent by walking in His statutes, keeping His judgments, and doing all this from a new spiritual heart.

Because Christ made plain the spiritual intent of the law He created as Yahweh Elohim in the Old Testament, Paul could later write that the law is spiritual (Romans 7:14) and that “the law is holy, and the commandment holy and just and good” (Romans 7:12).

For those who think and teach otherwise, Christ says to them:

» Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. (Matthew 5:19)

» Many will say to Me in that day, “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?” And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness!” (Matthew 7:22-23)

Contrary to Christ's explicit warning, many do suppose and conjure up various reasons and explanations as to why the law is no longer in force. The unchanging Christ says to them what He said to the Jews of His day: “. . . making the word of God of no effect through your tradition which you have handed down. And many such things you do” (Mark 7:13).

Pat Higgins
The God of the Old Testament

Mark 2:28

Why do some push to do away with the law and commandments that we now see Christ created? Have we ever wondered what is so terrible about them? What is so bad about honoring one's parents and not murdering, committing adultery, stealing, or lying that they must be done away? Is it because to justify rejecting one commandment a person must reject all?

While most Christians would not outrightly reject nine of the Ten Commandments, there is one that most do—the Sabbath.

In Mark 2:28 and Luke 6:5, Christ says, “The Son of Man is also Lord of the Sabbath.” “Lord” here is from the Greek word kurios. Zodhiates defines kurios in this way: “Lord, master, owner, as the possessor, owner, master, e.g. of property.” Christ, as the Creator of the seventh-day Sabbath, is rightly claiming to be the owner of that Sabbath. Nowhere in the New Testament does He trade that day for another. A Catholic cardinal concurs:

But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify. (Gibbons, James Cardinal. Faith of Our Fathers. First published 1876)

Cardinal Gibbons is correct. No such scripture exists that shows the owner of the Sabbath, Christ, ever relinquished ownership over the day nor that the writers of the New Testament ever traded it for another day (nor could they, as they did not have the authority from God to do so).

Therefore, by what authority do some observe a Sunday “Sabbath”? Christ, His disciples, and the first-century Christians kept Saturday, the seventh-day Sabbath. Who authorized a Sunday “Sabbath”? Who made this change? How did it occur?

The law created by Yahweh Elohim, Jesus Christ, included a seventh-day or Saturday Sabbath. Neither Christ nor the apostles sanctioned the change to Sunday. Nearly three hundred years after them, the Church of Rome did. That church and her daughters, the Protestant churches, continue to bow to that church's authority rather than that of Jesus Christ, Yahweh Elohim.

It is interesting that many in Christianity do not know who the God of the Old Testament is, even though the Bible teaches it plainly. It is also interesting to see how that blind spot has colored their view of God's law and commandments, particularly the Sabbath. Finally, it is sobering to realize how that blind spot has led many to unwittingly accept papal authority—human authority—over the authority of the Creator God, the God of the Old Testament, Jesus Christ.

Pat Higgins
The God of the Old Testament


 




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