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What the Bible says about Comparing Ourselves to God
(From Forerunner Commentary)

Isaiah 64:6

This verse certainly puts human righteousness in a bad light compared to what is truly good. God Himself is making this judgment, and He makes His comparison against His own righteousness. Measured like this, all of what we do that we consider our righteousness is filthy! Yet, human nature loves to compare itself with others less than God, and by such means, we come out smelling like a rose. Human nature tends to isolate one aspect of another's personality or character and conclude that in comparison, the self is pretty good.

However, the problem is that this is not a comparison our Judge, God, finds acceptable. Human nature likes to consider itself good. That is not too hard to do because, as judged by human standards, the overwhelming majority of humankind—those ordinary people who are not out murdering their neighbor, robbing the local food mart, or dealing drugs—is reasonably good. Human nature tends to judge itself against such, so the standards are not exceedingly high.

Notice what Jesus says to people of this sort: "If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!" (Matthew 7:11). Notice that Jesus, God in the flesh, judges these people to be evil! Nothing in the context indicates that they were anything but run-of-the-mill citizens of the area. They were not Al Capone and his mafia mob!

This is in perfect alignment with Isaiah 64:6 and Matthew 19:17, where Jesus says, "No one is good but One, that is, God." He judges them to be evil, even though what they were doing was essentially a good work, giving good gifts to their children. We can see that some element must be missing from the acts of human nature apart from God that He finds unacceptable.

We are self-righteous, but we need to become God-righteous. This is why none of our works can earn justification. All of our acts before conversion are tainted by the fact that they are constantly under the influence of Satan and this world, even though some of them are even "good."

John W. Ritenbaugh
On Self-Righteousness

1 Corinthians 11:27-31

What is a worthy manner? It is not about our works. While works are important (Ephesians 2:10), they fall far short of what God is looking for at this time: "So likewise you, when you have done all those things which you are commanded, say, 'We are unprofitable servants. We have done what was our duty to do'" (Luke 17:10).

Two examples in Scripture looked to their works, and each proved to be unworthy:

The Pharisee stood and prayed thus with himself, "God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess." And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, "God, be merciful to me a sinner!" I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted. (Luke 18:11-14)

The one found worthy was not the one who compared himself and his works to others around him but the one who compared himself to God and realized how completely unworthy he was.

The other example is that of the Laodiceans:

Because you say, "I am rich, have become wealthy, and have need of nothing"—and do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. (Revelation 3:17-18)

Like the Pharisees, the Laodiceans are blinded to the true state of their spiritual lives because they are making false comparisons. Thus, Christ judges both as unworthy. The paradox: As we increasingly realize our unworthiness, we move closer to developing a worthy manner.

In I Corinthians 11:27-31, Paul provides the essential first steps to avoid appearing at Passover in an unworthy manner: "let a man examine himself" and "if we would judge ourselves." The tax collector examined himself and judged that he was sinful. Both the Pharisee and the Laodicean failed by not comparing themselves to God—in fact, they see themselves as not bad at all!

Paul identifies in Romans 5:20 what will help us make the correct comparison and bring about the humble and worthy manner of the tax collector: "Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more." The apostle highlights the power of the law. When the law enters our lives, it manifests our sins by bringing to our attention how far off the mark we are. As we more deeply understand the law, where before we were unaware of our failures, we now see them everywhere in our lives. It seems our sins are growing exponentially, abounding, because, with the law illuminating our blind, darkened minds, we now see how grave our sin is. The law does not create sin but reveals with startling clarity what is already there yet previously hidden to the carnal mind.

No matter how bottomless our sin, as the last half of Romans 5:20 adds, more than enough grace is available to cover and forgive those sins—grace abounds much more. What makes possible that abundance of forgiveness and grace? The sacrifice of Jesus Christ. That is the cost to cover and forgive—the torture and death of our Creator.

Thus, a worthy manner begins with realizing the depth of our sin. However, our self-examination and self-judgment only prepare the mind for what should be our focus at Passover so that we can approach it worthily.

Pat Higgins
A Worthy Manner?


 




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