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What the Bible says about Malignant Selfishness
(From Forerunner Commentary)

Jeremiah 32:35

Over the course of just a few decades, this nation has allowed tens of millions of little lives to be snuffed out. Will it ever end?

There are indicators that momentum is gaining against abortion. Recently, even the Washington Post—not exactly the embodiment of pro-life discourse—admitted as much in its coverage of the annual March for Life in Washington, DC. "Protestors See Mood Shift Against 'Roe'," the headline said. While the newspaper still couched its reporting in slanted language, the essence was plain enough: The next generation is more pro-life than the preceding ones, and is quite willing to make itself heard.

Ryan McAlpin, a nineteen-year-old from Chicago who participated with his friends, declared, "This is the beginning of the end. We'll look back at some point soon and won't believe that people were ever killing babies like it was nothing." Joe Giganti, a spokesman for the National Pro-Life Action Center, commented, "I'd say the mood has changed significantly just in the past year. We're going to see the overturning of Roe." A Family Research Council vice president, Charmaine Yoest, told a morning gathering, "Consensus is building that we are moving into a post-Roe future, and we need to be ready."

Of course, the streets of Washington were not exclusively filled with the defenders of the unborn. The usual counter-demonstrators were ready with their famous mantra: "Keep your hands off my body!" This slogan would be most effective when used before conception is even a possibility. In fact, a great many scourges of modern life would be eradicated if boys and girls—and men and women—would keep their respective hands off the bodies of any and all members of the opposite sex to whom they are not married. It would certainly preclude having a masked-murderer in a lab coat put his hands on the body of a pregnant woman. Yes, it is a fine thing to chant, but the timing makes all the difference between a moribund motto and a strategy that will actually improve life for this generation and the next.

Ever so slowly, it is dawning on the collective consciousness that perhaps it is time to rethink this newfound "right." The law of unintended consequences is beginning to exact its fee, and the resulting charge is often not in line with what abortionists are willing to pay. For example, abortion in developing nations such as India and China has taken a decidedly unequal tack. Sex-selective abortions are becoming the choice that really rankles the pro-choice crowd. Much to the dismay of feminists, when given the choice these societies are predominately aborting females.

On the other hand, one of the achievements the abortion crusade is sure to take pride in is the "affirmative action" aspect. That is, minority women are vastly overrepresented in abortion clinics, so much so that it makes one seriously consider whether abortion may actually be a tool of racism and genocide being disguised as a "right."

In this nation, the abortion movement is declining because of what has been named the "Roe Effect." This proposes that since children tend to absorb the values, political views, and lifestyle of their parents, abortionists are actually damaging their cause through its very practice. They are destroying the individuals in the next generation who would be most likely to support abortion.

It does appear that the tide is turning in this country, but the battle is far from won. Even if Roe were to be overturned tomorrow, and each of the states found enough vigor to ban this grisly practice, and perhaps even a Constitutional amendment was thrown in for good measure—all monumental undertakings—the real battle would just be starting.

As with ancient Israel in the wilderness, the problem is not with the laws, but with the heart. What is in the heart of a people that has killed tens of millions of its own? How many tens of millions of men and women will have Roe defiling their consciences even in a post-Roe world? What percentage of the populace has come to the sick conclusion that an unborn child should be punished for the mistakes of its parents? Laws can only do so much; such malignant selfishness is sure to manifest itself in other ways.

While the momentum against abortion is encouraging, it is still essentially carnal. It does not solve the problem of the human heart (Jeremiah 17:9). The real difference will come when the modern nations of Israel are reminded of who they are, the remnant of Israel and Judah are re-united after the second Exodus, and God gives them a new heart.

David C. Grabbe
Is the Tide Turning?

Ephesians 4:1-3

The human heart has an ever-present inward pull that always works against unity. Even with conversion, and the power that comes with the receipt of the Holy Spirit, our latent self-concern still reaches out and damages relationships, destroying unity. Even when there are the best intentions, misunderstandings are still caused by differing conversion levels, viewpoints, experiences, generations, and even dictions. While we may pour ourselves into abiding by the laws that govern relationships, because of the human nature that remains within us, it takes an act of God for the extraordinary to happen and true unity to be produced. God holds the key to the problem of disunity; our own efforts will be a mixed bag at best.

In Jesus' last prayer with His disciples, He specifically and repeatedly asked the Father to make His present and future disciples one, just as the Father and the Son are one with each other (John 17). They enjoy perfect unity and are the source of it. Jesus would not have wasted, as it were, that final prayer with the disciples on something they could have brought about on their own. Part of the Father's answer to that prayer—just a few hours later—was the giving of His Son to pay the penalty for sin, which is the source of disunity between God and man (Isaiah 59:1-2). With that gulf bridged, the way is opened for redeemed men to become one with God.

Our relationship with God is the key to unity with the brethren because that relationship exists to bring us into the same spiritual image as God—the "measure of the stature of the fullness of Christ" (Ephesians 4:13; see Genesis 1:26). When we all perfectly resemble Jesus Christ, we will also all resemble each other—and there will be unity. Just as two stones fit together when there is a uniform, smooth surface between them, so will we fit together when our lives match the same spiritual standard—Jesus Christ.

Thus, the general cause of disunity among brethren is a breakdown somewhere in the relationship with God. By extension, the solution to disunity is not to try to get everybody together, but rather to restore the relationship with God. This can, of course, only be done on an individual basis—while a brother may be able to give advice, encouragement, and exhortation, he cannot fix somebody else's relationship.

While there are many things that we would like to be able to do but cannot, the one thing we can do is try to perfect our unity with God. Greater unity with others who are likewise pursuing God's spiritual image will result, but it can only happen in that order. Pursuing unity among men first while leaving God in the background inevitably leads to compromise.

Proverbs 18:19 tells us, "A brother offended is harder to win than a strong city, and contentions are like the bars of a castle." It does not say it is impossible—it implies extreme difficulty. Yet how many strong cities and castle defenses were the Israelites able to overcome when God was on their side? How many did they overcome when He was not? With God on our side, even offended brethren can eventually be won over, for "when a man's ways please the LORD, He makes even his enemies to be at peace with him" (Proverbs 16:7). Again, the key to unity lies with God, not in the efforts that we can—and should—put forth.

There is a specific condition for that verse to be fulfilled, though: A man's ways must be pleasing to the Lord, which describes his relationship with His Creator. Similarly, Isaiah 66:2 gives a description of the one whom God will pay attention to when he asks for something like unity: ". . . But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word." A man who is growing in unity with God is one whom God will be glad to help in overcoming the problems of disunity.

David C. Grabbe
United With Whom?


 




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