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What the Bible says about A Government Like the Nations
(From Forerunner Commentary)

1 Samuel 8:5

In ancient Israel's saga of rebellion against her Creator, one incident stands out due to its brazenness. When an aged Samuel appoints his greedy and unrighteous sons as judges in his place (I Samuel 8:1-3), the elders of Israel demand that he instead install a king "to rule over [Israel] like all the other nations" (I Samuel 8:5, Amplified Bible; emphasis ours throughout). Grieved by this request, Samuel takes the matter to God, who tells him that the real issue is that the people had rejected God from being King over them (verse 7). In reality, they were demonstrating their lack of trust in God. Though not saying it in so many words, this nation whom God had perfectly redeemed from Egypt found their Sovereign to be untrustworthy.

Samuel gives the assembled people a prophetic glimpse of life under a human king (verses 10-18). Yet, even after this inspired warning, the people maintain that they want "a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles" (verses 19-20). Even though it is not the ideal, and it is not what God would have chosen for them, He gives them what they ask—a government like the nations around them had. Sometimes God's most effective judgment is to give His people what they want and let them suffer for it.

God knew that Israel would someday be influenced by surrounding nations and desire a similar form of government. Knowing His people's hardness of heart, He gives instructions regarding that scenario, such as that He would choose the king, that the king would not be foreign-born, etc. However, His true intention was for Israel to be "a kingdom of priests and a holy [set apart] nation" (Exodus 19:6). Earlier, they had been "a people dwelling alone, not reckoning itself among the nations" (Numbers 23:9). God reminds them: "I am the LORD your God, who has separated you from the peoples" (Leviticus 20:24). The Israelites' great distinction was that they were not like the other nations—and God desired that they remain that way.

The problem was not the king per se, for long before, God had promised that kings would come from Abraham (Genesis 17:6) and that Judah would be the royal tribe from which the King of Kings would come (Genesis 49:8-10). The problem was Israel's desire to be like the nations, as it showed that they did not trust the system God had established or did not trust God to change it if it needed to be changed. God was supposed to be their King (Exodus 15:18; Judges 8:23; I Samuel 12:12).

But during the tumultuous time of the Judges, Israel deteriorated spiritually first, then politically. They did not recognize their spiritual King, and not having a physical one, everyone did what was right in his own eyes (Judges 17:6; 21:25). During this time, Israel was in constant danger of invasion. God frequently chastened them by allowing a foreigner to rule over them, letting the people experience the contrast between His goodness and the oppression of the profane. Israel's response to this was to seek a physical king to lead them against their enemies. This they did rather than seek the spiritual King who could give them victory but also required their submission. The elders rightly discerned the wretched spiritual condition of Samuel's sons but missed the fact that the leaders God appointed were simply representative of the unrighteous people they governed. Their solution was to borrow a page from the world around them and have a king, while God's solution was for His people to turn back to Him.

Man gravitates toward a system of human checks and balances that allows him to retain a measure of control. He replaces God's instructions with a constitution, which becomes the law of the land. He sets time limits on how long a person can hold authority and develops intricate procedures for choosing a leader. In contrast, those who trust in God rely on His governance without feeling the need to serve in an advisory capacity. They have confidence in His sovereign ability to elevate those chosen at the right time or to remove them at the right time, if necessary. They also have faith that, even when He promotes an unrighteous leader as a means of judging His people, the outcome will still be positive if it causes them to turn back to Him.

For as long as there has been a "world" to eschew, there has also been the great temptation of God's people to imitate it. Yet each time they have given in, it has borne bitter fruit. On the wilderness journey, the Israelites continually compared their circumstances to the world they knew in Egypt. After settling in the land, they compared their situation to the pagan world around them. What they did not do was compare themselves against God's desire for them.

When God's people imitate the priorities, values, and methods of the world, they begin to lose their distinctiveness and holiness. They lose that divine setting-apart that is part of God's grace. They may gain some acceptance from the world, but the terrible cost is an uneasy or damaged relationship with the Creator that results from rejecting His rule over them.

David C. Grabbe
A Government Like the Nations

1 Samuel 12:6-7

I Samuel 12 is instructive on the subject of finding a still, quiet place in a hectic world. It recounts a major event in the history of Israel, and the prophet Samuel twice advises the Israelites to be still so that they could think deeply about the course they were taking. We would be wise to take his advice before making any major change of direction in life.

In I Samuel 8, the people had gathered to demand that Samuel give them a king just as all the other nations had. Besides being a prophet, Samuel was also Israel's judge at the time, and being old, he had turned most of his duties over to his two sons. However, unlike the incorruptible Samuel, their services went to the highest bidders. Even so, Samuel was quite distressed when Israel asked for a king because he understood that their request was a thinly veiled rejection of God (I Samuel 8:7). He also knew that a king would eventually accrue to himself the nation's wealth and power and essentially enslave the populace. Nevertheless, God told Samuel to comply with their request.

After installing Saul as king, Samuel says, "It is the LORD who raised up Moses and Aaron, and who brought your fathers up from the land of Egypt" (I Samuel 12:6). Perhaps this seems self-evident. Still, he is setting the stage for his main point, ensuring that they understood that God was behind everything that had ever happened in the history of Israel—certainly, He had orchestrated her most seminal events. God had called and trained Moses and Aaron for their work in freeing Israel from Egyptian bondage, and in a way, Samuel alludes to the fact that God had raised him, too, as judge and prophet. In other words, he has the full backing of God.

Then he gives them a piece of advice: "Now therefore, stand still, that I may reason with you before the LORD concerning all the righteous acts of the LORD, which He did to you and your fathers" (I Samuel 12:7). They had just crowned their first king, and they were very excited, caught up in the festivities. They had also just won a huge victory over one of their enemies, and they were aglow with jubilation and a feeling of invincibility. Being united under a king made this a new age for the land of Israel—these were exciting times! But Samuel says, "Everyone, be quiet. Calm down and let me reason with you."

Then he reiterates what God had done for them in bringing them out of Egypt and into the wilderness. After they entered the land, they had trouble with oppressive foreigners, and God had raised up judges to give them victories and shake off the oppression. Yet, free and prosperous, Israel soon forgot God, committed idolatry, and once again became enslaved. God had delivered them by the hand of a new judge, and this pattern of prosperity, apostasy, oppression, and deliverance repeated itself many times. The history of Israel was one of God's blessing and mercy and their perfidy and rebellion, which God countered by punishing them. This pattern, Samuel warns, would continue even though they now had a king:

Now therefore, here is the king whom you have chosen and whom you have desired. And take note, the LORD has set a king over you. If you fear the LORD and serve Him and obey His voice, and do not rebel against the commandment of the LORD, then both you and the king who reigns over you will continue following the LORD your God. However, if you do not obey the voice of the LORD, but rebel against the commandment of the LORD, then the hand of the LORD will be against you, as it was against your fathers. (I Samuel 12:13-15)

Then, the prophet repeats his advice for them to stand still, this time to "see this great thing which the LORD will do before your eyes" (verse 16). Samuel calls for God to send thunder and rain. What makes this storm miraculous is that Saul's coronation took place during the wheat harvest in late spring—around Pentecost—when the dry season had already begun. Thunderstorms in May or early June were unheard of, but "the LORD sent thunder and rain that day; and all the people greatly feared the LORD and Samuel" (I Samuel 12:18).

This miracle showed the people that God backed Samuel's every word. His was a true saying from a trustworthy prophet of God. If they would listen to reason, they could take instruction from his address and use it to their benefit. If they would remain faithful to God, the monarchy they had asked for could work, just as it had worked under the righteous judges. However, if they failed to listen, this system was no better than the last one, and they would once again be oppressed, enslaved, and scattered.

Notice the Israelites' reaction: "And all the people said to Samuel, 'Pray for your servants to the LORD your God, that we may not die; for we have added to all our sins the evil of asking a king for ourselves'" (I Samuel 12:19). Once they stood still, they began to realize what they had done, and God's added "ka-boom" from heaven drove the point home.

Samuel's warning was tremendously serious, and the Israelites needed to be still to perceive just how far they had strayed from understanding and doing God's will. In their previous agitated, excited state, they could not truly listen to him, and they certainly could not see godly reason. The same holds true for us in these tumultuous times. If we really want to know what God is trying to tell us, we need to calm down, be still, and listen intently to His Word.

Richard T. Ritenbaugh
Beating the Rat Race (Part Three)


 




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