BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


Bible verses about Parable of the Unjust Judge
(From Forerunner Commentary)

Luke 18:1

"Not lose heart" or "faint" (KJV) means to grow weary, to give in to evil, to turn coward. We must resist the human tendency of growing weary in prayer. We have a duty as the elect of God to pray. There are several major causes of losing heart: defilement, doubt, danger, distractions, and delay.

» The defilement of sin kills interest in spiritual exercises like prayer. Sin does not promote a good prayer life—in fact, it will stop it dead. "If I regard iniquity in my heart, the Lord will not hear" (Psalm 66:18).

» Praying with doubt is faithless, making the prayer useless. Doubting the inspiration of Scripture and the power of God hinders prayer (I Timothy 2:8). As prayer and faith go hand in hand, so do unbelief and not praying.

» Prayer must sometimes be done at dangerous times. Danger weeds out the coward from the courageous. Daniel faced real danger in praying, but kept on praying, even though it led to the lion's den (Daniel 6). Today, our dangers are varied, but the danger of embarrassment often affects people more than danger of physical harm.

» Satan is a master of causing distractions, especially during prayer time. Probably every saint has experienced his mind wandering, causing him to think about everything except what he should be praying about.

» Few things cause us to lose heart in praying more than delays in answers to our requests. Jesus uses the Parable of the Persistent Widow to teach us that, though answers often appear to take a long time in coming, we should persevere and not grow weary in praying to God.

Martin G. Collins
Parable of the Persistent Widow


 

Luke 18:1-8

Luke 18:1-8 contains the Parable of the Persistent Widow. Luke prefaces Jesus' narration of the story of the widow's pestering of the unjust judge with the comment that our Lord gave this parable specifically to encourage people "to pray and not lose heart." The basic subject of this passage of Scripture deals with the question: Will a person ultimately cave in, downcast and discouraged, because of the difficulties and trials he faces throughout his Christian life, forsaking all the truth and opportunities God has given him?

Christ's parable teaches us that we are to continue to pray and not falter or become dejected if our prayers do not seem to be answered right away. We are to come to understand that if a request is not granted immediately, God may be testing us, teaching us patience, or working out a purpose we cannot see. We must understand that He works on His timetable—not ours—and that He always works out what is best for us and for our particular situation (Romans 8:28). Our job, then, is to persevere in our faith in God, always trusting Him in what we ask of Him.

In the parable, we see the widow coming before the unrighteous judge with her complaint, though Christ never informs us about its specifics. We do not need to know the details; it could be any grievance. The callous judge has no pity in him, but the widow is so persistent that the judge reasons within himself that he had better avenge her lest she wear him out with her incessant visits. The phrase "weary me" literally implies striking blows and giving the recipient a pair of black eyes! This was one persistent woman!

If a reader of this parable is not careful, he could judge God as being comparable to the unjust judge, that is, that He will not answer our requests promptly unless we bother Him with constant pleas for help. Actually, Jesus is contrasting the faithfulness of our loving God to the cynical, self-serving, unrighteous judge. The latter is not in any way a good man, but a godless one who is just trying to shield himself from being annoyed.

Jesus is trying to get us to realize God's never-ending love and faithfulness to His children. We are to see that all that God is, the judge is not. God is always willing to hear us and to answer our prayers if according to His will. He always hears the cries of His own elect or chosen ones. Indeed, God will avenge or vindicate His people.

The point is that, if the unjust judge—who could not have cared less for the widow—at length responded to her cry merely to rid himself of her aggravating requests, then shall not God—who loves His chosen people and gave His Son for us—answer our prayers when we are under trial or in need?

John O. Reid (1930-2016)
Will Christ Find Faith?


 

Luke 18:2-8

Jesus compares God, not with a good man, but with a godless man to emphasize the vast difference between this unjust judge and the righteous God. The conduct of the unjust judge exposes the chaotic and corrupt judgments in which he had prostituted himself. No one can compel him to do anything because he feels no regard for anyone, including God. He acts purely out of self-interest. Yet, if this unjust judge could avenge a widow whom he disdained, how much more will the righteous God avenge his elect (Jeremiah 11:20)?

This parable reveals God's willingness to hear and answer the supplications of His elect (Luke 18:7), responding when they are offered according to His will. The word "avenge" (verses 5, 7-8) implies the working out of His vengeance in justice, not in retaliation. If God's elect are wrongly treated, they can be sure of vindication. So, if the unjust judge because of a selfish irritation avenges a troublesome widow, how much more will the selfless God come to our aid? We can expect substantially better treatment from a God of lovingkindness than from a heartless judge.

The widow, who speaks only five words, does not prevail because of her persuasive plea but because of her persistence. Sometimes too many words reveal a scarcity of desire or a lack of purpose. Jesus tells us long prayers and useless repetitions will not make God hear us any better (Matthew 6:7). He already knows our needs (verse 8).

God has assured us that He hears and answers prayer. We must have the faith of Christ that God can provide what we need, enjoys hearing us ask according to His will, and desires to give us abundantly what we should have.

Martin G. Collins
Parable of the Persistent Widow


 

Luke 18:8

This sobering scripture aims directly at anyone who is left standing, so to speak, at His coming. Christ looked down through the millennia, and saw us—looked into our hearts—and wondered, "Where is the faith?"

What faith is Jesus talking about? It cannot be in His existence because even the demons believe that (James 2:19). Demons also have a great deal of respect for God's power and sovereignty. What the demons do not believe in is God's love and all that springs from it. For instance, how could Satan have rebelled if he really believed in God's love for him? Perhaps the original iniquity found in Satan, the start of all trouble, was his lack of faith in God's love for him—"for whatever is not from faith is sin" (Romans 14:23). That faithlessness led to pride and vanity and ultimately to rebellion.

When Christ returns, will He find a people who believe how much God loves them and therefore will trust in Him no matter what the physical evidence looks like? That is the faith Christ is talking about in verse 8.

In the preceding verses, Christ contrasts the unjust judge, who could not care less, to the true God, who could not care or love more. The underlying subject of the parable is God's faithfulness and love, and Jesus gave it to encourage our faith in the Father's love.

Then, in verse 8, Christ says, "I tell you that [the Father] will avenge [the elect] speedily," followed immediately by, "Nevertheless, when the Son of Man comes, will He really find faith on the earth?" A definition for nevertheless is "in spite of that." God will act speedily in His great love for us, yet in spite of that fact, people in the end time will still have difficulty believing in the depth of His love.

Our salvation depends on believing how special we are to God—how much He loves us. Jesus says in verse 1, "Then He spoke a parable to them, that men always ought to pray and not lose heart." Along with prayer, this parable teaches us about not losing heart—enduring to the end. Knowing how much God loves us can give us the courage and hope we need to face and endure what is ahead.

Lamentations 3:21-23 (RSV) tells us what we have to remember and believe if we are to have the right kind of hope: "But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is thy faithfulness."

Pat Higgins
Faith to Face Our Trials


 

 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 140,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2019 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page