What the Bible says about
(From Forerunner Commentary)
We can learn a great deal from the prophets' descriptions of conditions in Israel in the years just before God scattered them. Jeremiah 7 contains an especially vivid description, describing attitudes and conduct just before Babylon's invasion of Judah. Anybody who cares and diligently searches for the causes of our present scattered condition can easily find many of them.
Verse 4 reveals a casual, self-righteous, and presumptuous self-confidence that, since they were fellowshipping with the "church," everything would be fine! Nevertheless, the enemy conquered Judah and took the people into captivity, so membership in the church is no guarantee that judgment will not come on us individually or collectively. Jeremiah expresses the Jews' prideful assumption of being above correction, an attitude that has its basis in a confused understanding of God's love and the purity of His holiness.
We must be prepared for God's Kingdom. The attitudes and conduct of these people, expressed here but applied to us now, show that we were not living up to God's expectations. We can learn, though, that fellowshipping with the church without the right attitudes and conduct can easily foster a delusion that all is well, while by God's judgment all clearly is not well! Verses 5-6 illustrate that their judgment of how to apply God's Word in their lives was severely compromised. They definitely did not love their neighbor as themselves; they were unmistakably self-centered. Is there more evidence here that we may have been the same?
Verse 10 expresses the extent this delusion had permeated their lives. By ignoring God's moral and ethical demands, they were in effect telling God that attending services released them from the guilt accrued during the rest of their lives. It was as if God's judgments did not apply to them. They were after all "in the church," right? It reads almost as if they felt they were doing God a favor by showing up! What is more, while there, they heard insipid messages telling them, "Peace, peace. Everything is okay. God's grace covers all."
Though ceremonially going through the motions, they lacked thorough dedication and devotion to God's way in every aspect of life. Beginning in verse 12, God reminds them that they should remember the history of former generations and take warning because they are on track to experience the same calamities. Have we in our time repeated their assumptions that everything is fine when it is not? It seems so, since the Laodicean assumes he is rich and increased with goods and needs nothing. The reality is that he is blind to his true condition and not clothed with God's righteousness.
God has called us into a courtship relationship leading to marriage with Jesus Christ. He makes clear what He expects from us as our part in this relationship. Jesus says to His disciples, "If you love Me, keep My commandments" (John 14:15). A love relationship requires each to sacrifice thoughtfully for the other. Keeping of the commandments does not "save" us, but it prepares us to live eternally with Him and shows our attitude of submission to Him.
Jeremiah 7:5-9 plainly portrays precious little concern for fellow man. In fact, most of the sins Jeremiah directly mentions are transgressions of the last five commandments. Only one sin, idolatry, focuses directly on the first four commandments. This suggests that a breakdown in human relationships quickly followed the disintegration of the relationship between God and Israel. Similarly, I John 4:20-21 calls upon those who say they love God and claim to be Christians to love the brethren. John goes so far as to say that, if we do not love the brethren, our claim to love God is a lie! This is another area in which many fell short, and it led to division, which continues to the present.
This indicates that self-absorbed people indulged themselves at others' expense. Self-absorption produces strained marital relationships (and ultimately divorce) and alienated children as they and their parents go in wildly different directions. Within congregations, it yields shallow and casual relationships that show little true concern. Its fruit are intolerance, impatience, strong opinions about trivial things, offense, harsh judging, and division.
It produces busy people who feel as if they are accomplishing a great deal because they seem to get many things done. The church member may even prosper more than at any other time in his life. However, the busy-ness is spent on things of minor spiritual importance. Meanwhile, the relationship with God, while existent, is allowed to be neglected. That is what Laodiceanism is. People bring it in from the world where God is a figurehead but with whom there is no relationship. It is a deceitful fruit of too much time, attention, and energy focused on the wrong things. Laodiceanism is deceitful because the Bible reveals that the person afflicted with it is unaware that he has it. He is blind to it, but God certainly is not because He is being neglected in this relationship. How can He possibly marry someone who will not draw close to Him because of involvement in so many other things?
John W. Ritenbaugh
Eating: How Good It Is! (Part Seven)
Christ admits the truth about them. "I know your works [obedience and service], that you are neither cold nor hot. I could wish you were cold or hot" (Revelation 3:15). Why does He wish this? Because if they were either cold or hot, they would be useful to Him. Lukewarm Christians send confusing messages. In this state, being useless to Him, He spews them out of His mouth. All the messages to these seven churches highlight works because they are evidence of how Christians conduct their relationships with God. Works reveal the heart. They are a gauge of one's witness and spiritual state.
Metaphorically, what does lukewarmness signify here? To define it to this point, a rough definition might be "that which gives no refreshment, or that which has neither the cleansing properties of hot water nor the refreshing properties of cold." Modern synonyms of the word "lukewarm" give illuminating insights into its use in this letter: lacking ardor, enthusiasm or conviction; moderate; mild; unemotional; halfhearted; hesitant; indecisive; irresolute; uncertain; uncommitted; unresponsive; indifferent; impassive; languid; phlegmatic; apathetic; nonchalant; lackadaisical.
Recall the hallmarks of Babylon: pride, self-glorification, reliance on wealth, satiety, complacency, avoidance of suffering. Although he has the abilities and resources to be a great witness, the Laodicean is complacent, self-satisfied, bored with or indifferent to the real issues of life. For a Christian, the real issues are faith in Christ and our Christian responsibility. And to do the work Christ has called us to, our loyalty and devotion must be to Him, first and foremost!
A problem arises, however, in "spotting" a Laodicean—these qualities do not necessarily show on the outside. Why? Remember Christ describes a spiritual condition. This is a matter of the heart. What does He want to see in him? He wants the Laodicean to get off the fence—to be one way or the other, cold or hot. Conversely, the Laodicean judges that he is balanced, right in the middle. But his concept of balance is skewed. Why will he not move off the middle? He feels he has it good there! If he moves left or right, he fears that he will suffer! Thus, he has no desire to move.
Then what happens? The Laodicean must compromise. This is interesting in light of what the history books record. Ancient Laodicea's main line of defense was conciliation and compromise! Why? Again, the answer lies in the city's inadequate water supply, making it very susceptible to the siege of an invading army. By having its tenuous water supply cut off, the city was at the mercy of its attacker. With no water, it could hold out for only a short while. The Laodicean solution? They became masters of appeasement, accommodation, conciliation, and diplomacy. Peace at any cost! How did they appease? They bought their enemies off! Laodicea used its wealth to conciliate and compromise.
Christ uses the attitude of the surrounding environment to illustrate that those in the church of Laodicea are affected by the attitudes of the world. Without even realizing it, they behave exactly like their unconverted neighbors. They are worldly. Though they are not out on the streets robbing banks, raping, looting, murdering, mugging old grandmothers, or abusing children, in their hearts they have the same general approach to life as Babylon has. Theologically, spiritually, they hold the same values as Babylon, proved by their works. Spiritually, they become very adept in avoiding the sacrifices that might be necessary to overcome and grow in character, wisdom, and understanding. In other words, they are skilled in appeasing Satan and their own consciences.
Christ says He will spew, or vomit, the Laodicean from His mouth! That is how He views this attitude of compromise with principles, ideals, standards, and truth!
Some may expect Laodiceans to be lazy, but on the contrary they are often workaholics. Satan has foisted this false concept of Laodiceanism onto the church. One cannot become "rich and increased with goods" by being lazy! Their problem is a faulty setting of priorities. They are very vigorous people, but they are vigorous in areas that fail miserably to impress their Judge, Christ. Vigorous in conducting business and other carnal affairs, they are lackadaisical in pursuing the beauty of holiness, which is their calling. They are not vigorous or zealous in maintaining their prayer life with God or in studying. They are not energetic in making the sacrifices necessary to love their brethren or in developing their relationships with others. Nor are they enthusiastic about guarding the standards and principles of God. By erring in the setting of priorities, they victimize themselves.
Over the last fifteen years of his life, Herbert Armstrong expressed deep concern about the church becoming Laodicean. Because of the plethora of activities this world offers, he saw that ultimately they distract us, cause us to set wrong priorities, and keep us from putting our time, energy, and vigor into godly things. He often cited Daniel 12:4 as a telltale sign of the last days: "Seal the book until the time of the end; many shall run to and fro, and knowledge shall increase." Are we busy in this age? Satan is a slick strategist, and he really deceives anyone who allows himself to believe that busyness and prosperity are signs of righteousness.
John W. Ritenbaugh
The World, the Church, and Laodiceanism
God is willing to go to great lengths to get our attention and get us to turn so that we will buy gold refined in the fire, get proper white garments, and anoint our eyes with eye salve. He is trying to get us to repent, which is what chastening is all about.
The Laodicean has the same problem. He is blind to God at work in his life and in the lives of others. Why? Because he is busy doing something else. The Laodicean is not lazy; he is instead distracted with busyness, with this world, with getting ahead in life, with everything else rather than what he should be involved in—the things of God.
God wants him to be zealous, but not at making money, not at building his house, not at flitting off to various vacations, not at filling his social calendar. No, God wants him to be zealous for Him!
However, a Laodicean pretends to be righteous. Like Balaam, he has built a façade. Externally, he looks like a good guy, and righteous too, but all the while, inside he is something else: He is totally hypocritical. This is one of the Laodicean's problems. He is so focused on other things—usually his own well-being—that he cannot see God. Since he has everything all figured out, and all his needs and many of his desires are met, he in his heart of hearts believes that he really does not need God!
Christ's advice to the Laodicean is to get eye salve so he can see. It is not so that he can see other people or other things, but so he can specifically see God! He also wants him to produce righteousness, so he can put on that white clothing representing pure character—so he can "purchase" the spiritual riches that actually mean something, the heavenly treasure Jesus speaks about in Matthew 6:20.
Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 2)
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