What the Bible says about
(From Forerunner Commentary)
As in the previous verse, the figurative sense overshadows the literal. True, women and snakes are bitter enemies, but the real hostilities are spiritual - between Satan and the woman, a symbol of the church (see Galatians 4:21-31; Ephesians 5:22-32; etc.).
Some ask, "If this is so, how can Satan, who cannot reproduce, have 'seed'?" The answer, again, lies in the spiritual realm. Paul says in Galatians 3:26-27, 29:
For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. . . . And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.
No matter what their racial makeup, members of God's church become Abraham's spiritual descendents because, as Jesus says, "Abraham's children . . . do the works of Abraham" (John 8:39). Jesus goes on to explain that Satan has spiritual offspring also:
But now you [those in Jesus' audience] seek to kill Me. . . . You do the deeds of your father. . . . You are of your father the devil, and the desires of your father you want to do. (verses 40-41, 44)
Satan's seed are those who do Satan's will in rebellion against God.
In Ephesians 6:10-12, Paul writes of this enmity between seeds:
Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.
Genesis 3:15 prophesies of this spiritual war between God's people and Satan's.
"Seed" in verse 15 is collective (like "team" or "family"), but the following pronoun, "He," is singular. As Christ's body (Romans 12:5; I Corinthians 12:27; Ephesians 1:22-23), we are included as participants in the "enmity." However, the subjects of the "bruising" clauses are strictly Christ and Satan, the two leading opponents in the battle.
Paul also uses "Seed" in a singular sense in writing of Christ as "Abraham's Seed" in Galatians 3:16: "Now to Abraham and his Seed were the promises made. He does not say, 'And to seeds,' as of many, but as of one, 'And to your Seed,' who is Christ." Revelation 12:5 illustrates the connection between the woman and the Seed:
And she [the woman] bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and to His throne.
Interpreting itself, the Bible shows that the singular "Seed" of the woman is indeed the Messiah, Jesus Christ.
Richard T. Ritenbaugh
The First Prophecy (Part One)
What did his clothing hang on, if the common conception of spirit as just an essence is true—that there is not really anything there? Casper the Friendly Ghost seems to be covered in a white sheet, and he goes flitting around, but he has no real form or shape there because that is the common conception of spirit—that there is really nothing there. But with angels, there is something there! Spirit beings have substance, though they are spirit. Notice, he even has a waist (or loins, KJV) as human beings do.
John W. Ritenbaugh
Image and Likeness of God (Part 3)
Is not the church Christ's Body? Can the church be in different organizations?
The answer is found in Ephesians 1:22-23. "And He put all things under His feet, and gave Him to be head over all things to the church [ekklesia], which is His body, the fullness of Him who fills all in all."
In his discussion of these verses in Word Studies From the Greek New Testament, Kenneth S. Wuest writes, "The Church [ekklesia] is described as that 'which is His body.' The word 'which' is hetis 'which is of such a nature as,' and has a qualitative nature to it." The nature of ekklesia in this context comes from the association with its head, Jesus Christ.
Of the word "body," soma, Expositor's says:
The word soma, which passes readily from its literal meaning [the human body] into the figurative sense of a society, a number of men constituting a social or ethical union, . . . is frequently applied in the N.T. epistles to the Church, . . . as the mystical body of Christ, the fellowship of believers regarded as an organic [living] spiritual unity in a living relation to Christ, subject to Him, animated by Him, and having His power operating in it. The relation between Christ and the Church, therefore, is not an external relation. . . . (vol. 11, "Ephesians and Colossians," p. 56, emphasis ours)
In other words, it is not bound by human convention. It is not bound by corporate laws that men establish, for Christ is in the ekklesia wherever its members may be.
Continuing from Wuest's:
The relation between Christ and the Church, therefore, is not an external relation, or one simply of Superior and inferior, Sovereign and subject, but one of life and incorporation [within Him]. The Church is not merely an institution ruled by Him as President, a Kingdom in which He is the Supreme Authority, or a vast company of men in moral sympathy with Him, but a Society which is in vital connection with Him, having the source of its life in Him, sustained and directed by His power, the instrument also by which He works. (ibid., pp. 56-57)
This is the usage of ekklesia in the New Testament. It is a mystical body with no external relations. It is something that is internal; it is something mental; it is something of the spirit. It is not bound by race, by language, by city or state or nationality. It is not restricted to the earth or to time.
The word mystical means "having a spiritual meaning or reality that is neither apparent to the senses [an external relation, sensed by the eyes, ears, nose, mouth, touch] nor obvious to the intelligence; involving or having the nature of an individual's direct subjective communion with God" (Webster's Ninth New Collegiate Dictionary, 1985, p. 785). The church, the ekklesia, consists of those who have been called out by God, summoned by Him, to receive His Spirit and have direct communion with Him.
Paul makes a similar statement to Ephesians 1:22-23 in I Corinthians 12:12-13.
For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body—whether Jews or Greeks [transcends national boundaries], whether slaves or free [transcends cultural or social status]—and have all been made to drink into one Spirit.
The ekklesia is not a humanly defined corporation, but the mystical body of Christ, having the Spirit of God.
John W. Ritenbaugh
Guard the Truth!
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