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What the Bible says about Craving, Perverted
(From Forerunner Commentary)

Numbers 11:6-10

First, note that these people, spiritually, were so far from God that they did not take the first warning, the burning that took place on the outskirts of the camp (Numbers 11:1). It was just a little thing from God to say, "Hey, wait a minute. You need Me. I am giving you the manna, and if it was not for that, you would die. Not only that, I was the One who gave you freedom." But how quickly they were forgetting.

What is the lesson here? They wanted variety; they felt they were leading a monotonous life. The Bible records no particular occasion for the beginning of their complaint except that they were bored with what they had to eat. Their words express dissatisfaction with privations incurred on their journey through the wilderness.

We are to learn from that. It is the Old Testament's form of whether or not we are willing to bear our cross—whatever comes upon us as a result of our repentance, our baptism, our receipt of God's Spirit, our entering into the covenant with Jesus Christ, and being His slave! Are we really willing to be His slaves and take what He dishes out?

What they wanted was food that had a sharper, more distinctive flavor, something more stimulating than manna, which tasted like pastry. They wanted cayenne powder, hot sauce, onions, garlic, spice. They wanted sauces and herbs for flavor that add a dimension to eating that otherwise would not be there.

It is interesting how quickly our taste can become perverted. Many people, for instance, put far too much salt on the foods they eat. Observe this the next time you are in a restaurant: There is a good chance that you will see diners pick up the salt and pepper shakers and shake them over their meals before they even taste the food. It is an ingrained habit, and their taste has become perverted.

That is what happened to the Israelites. They did not comprehend that God was feeding them angel's food, as He calls it in Psalm 78:25, the best possible diet they could get in their circumstance. Would we expect God to supply anything less than the best for the situation? Because He is a God of love, He will always do the best for us in every circumstance.

He was doing that for Israel, but their taste was perverted and so they were unwilling to be content with what God was supplying. Therein lies the lesson for us. Are we content with what God is supplying, or are we looking for stimulation that Christianity seems to lack? Are we looking for an edge? Are we craving flavor in our lives? Are we looking for something out of life in the way of entertainments or social contacts that we feel we are being denied because we are Christians? Do we feel this "privation" is a cross we are unwilling to bear? The lesson from these people is, if such a desire begins to gnaw at us, there is a chance we will give in to intense craving and begin complaining to God.

John W. Ritenbaugh
Passover and I Corinthians 10

Numbers 11:18

How quickly they forgot! They were slaves in Egypt. They may have had a variety of food, but they were slaves. Was that a good trade-off? Would we rather be free or have good food? If we take the food, we fall into the same category as Esau. What do we want—the sensual stimulation that the world can provide or eternal life? It comes down to questions like that. What do we want? Are we going to crave it, or are we going to follow God?

John W. Ritenbaugh
Passover and I Corinthians 10

Numbers 11:19-20

God decides to give them exactly what they want. Remember this, those who crave something and pray to God for it—He may give it to us! Just because we appear to be blessed with it does not mean it is a blessing.

John W. Ritenbaugh
Passover and I Corinthians 10

Numbers 11:33-34

Kibroth Hattaavah means "the graves of greediness." Their sin was not just in giving in to their craving. Their sin was they doubted God's ability to supply and they doubted His concern for their welfare.

Understand that God's concern for us is just as great after His calling as it is before. He is still working out His purpose, and He will supply our need. Remember, though, when God gives us what we desire and pray for, it does not necessarily mean that it is a blessing, as in this situation when the "blessing" turned out to be the instrument of death. It is a sobering lesson to keep in the forefront of our minds. Our prayer should always be, "Not my will but Yours be done. God, please remember I am just human."

Human nature is never satisfied. It is filled with self-concern and does not know what is best for it. What it lusts for may even lead to that person's spiritual death. It makes us think that the grass is greener on the other side and that there is more and better in something else, something new and exciting. And when lust is involved, anticipation is always greater than realization. There is a law of diminishing returns at work in this universe that perversion lessens rewards. The Israelites had a perverse craving for tasty food, and their reward ended up being death. Human nature is something we are always going to have to deal with in this life.

God was not dealing with these people in terms of salvation as He is with us. The lesson for us is not to let these cravings—even desires for good things—take our eyes off the goal and the reality of what God is doing for us.

Jeremiah 10:23-24 says that the way of man is not in him to direct his steps. We have to understand that, when we come to God, we are admitting to Him through repentance that our salvation is not internal—it is not something we can produce. In the same vein, the right way to live is not within us. It must come from outside, and that "outside" is God. Thus, we ask God to direct our steps. At baptism, we are asking God to make us into the image of Christ and to rid us of the perversions of human nature that have produced this world.

The experience of the Israelites shows us that, when the going gets unexpectedly rough and hardships occur—say, in the area of tithing, that we have not been blessed to the extent we feel we deserve, or in the area of Sabbath, that we lose our job and cannot find another—and then we have an intense craving for something and begin to look back at our former situation, we can also begin to lust for the very things that not long before we considered to be expendable and holding us in bondage.

John W. Ritenbaugh
Passover and I Corinthians 10

Matthew 16:26

The individual Jesus describes in this illustration had a hunger to gain the world and all it could give him. But because he would not control that hunger, he lost his eternal life. How tragic, especially since the rewards God offers far exceed what this world can offer!

A wrong hunger is a corrupt craving that cries out for satisfaction. Whether our hungers are physical (for food, alcohol, drugs, sex, wealth) or mental (for position, control, power, vengeance), we must overcome or control them. Otherwise, the fruit of illicit desires is always destructive. The Bible records the stories of many men who allowed their hungers to consume them. It also faithfully reports the unfortunate consequences.

We could name many examples of uncontrolled hungers that produced disaster in the lives in which they raged: David's hunger for Bathsheba, Joab's hunger for position, Gehazi's greed for Naaman's gifts, Jezebel's lust for power, Simon's unnatural desire for the Holy Spirit, and Judas' betrayal of Christ for thirty pieces of silver. All their hungers produced nothing but evil.

John O. Reid
Do You Have 'the Hunger'?


 




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