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Bible verses about Humanity of Christ
(From Forerunner Commentary)

Matthew 8:23-27

Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25. For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. He is sought by concerned friends, His mother, and half-brothers, and is accused of being demon-possessed by some who think that He is not in His right mind.

These things, along with performing this miracle, leave Jesus physically and mentally tired. Mark indicates that He shows signs of fatigue from incessant interruptions and distractions by the people pursuing Him. Yet, He unselfishly gives Himself to serve others. Because of the large crowds still gathering around Him, He tells His disciples to take Him in their small boat to the quieter region of Perea across the Sea of Galilee.

Once on board, Jesus falls asleep on a pillow, an item normally found among the sparse furnishings of that type of boat. A storm rises suddenly, terrifying the disciples. Mark describes the waves beating into the boat and filling it. Luke expresses the disciples' urgency by repeating the Greek word epistates, which means "Master, Master!" or "Rabbi, Rabbi!" However, because of His complete trust in His Almighty Father's care and protection, and His knowledge that He had God-given power over the winds and the sea, Jesus remains peacefully asleep.

Martin G. Collins
The Miracles of Jesus Christ: Stilling a Storm


 

Philippians 2:5-7

Can anything that has some part removed from it still be as much as it was before? In the Word's case, He surrendered a level of existence never experienced by any human being, since only God lives at such a level in terms of both quality and length. We should not forget that what He gave up included immortality. If this is the case, was He as fully God as a human as He was before?

Of course, the other side of this picture is His humanity. In Philippians 2:5-7, Paul is saying that God exchanged one form of expression for another. Therefore, He never ceased being what He originally was, just the expression of what He was changed. Therefore, He was not a man in the strictest sense of what a man is—as we are. He was the Word of God manifest in the flesh and nature of a man. Can we then say He was fully man?

John W. Ritenbaugh
Fully Man and Fully God?


 

1 John 4:2-3

The end of the first century witnessed many heretical teachings. One of these heresies, Gnosticism, taught that Jesus Christ was not really a flesh-and-blood human being but a spirit that was manifested as a human being. This was undoubtedly one of the things John was alluding to when he wrote these verses.

However, there is also a deeper meaning to these words that John was inspired to write. The Holy Spirit inspired John to use the Greek perfect participle for the words "has come" in the above verses. The perfect tense implies not only the historical fact of Jesus Christ having been born as a flesh-and-blood human being but also the present continuance of this fact. John is saying that Jesus Christ is still human in the sense that He is living His life over again in human beings who submit to Him through the power of the Holy Spirit.

The message of this scripture is simply this: A teacher is of God if he teaches that Jesus Christ is coming—living His life over again in the flesh of every true, regenerated Christian—and that a Christian must follow Him wherever He leads and emulate Him in every way. But a teacher who teaches that one does not have to follow Christ and that it is not necessary for Christ to live in the flesh of His disciples is not of God. John says that this false teaching stems from the spirit of antichrist (verse 3).

Earl L. Henn (1934-1997)
Was Jesus Christ Born Under the Law?


 

 




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