BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


Bible verses about Parable of the Fig Tree
(From Forerunner Commentary)

Parables of the Olivet Prophecy

Parable Verses Lesson

Fig Tree

Matthew 24:32-35

Though the exact time only God knows, one can know the signs of Christ's return.

Thief

Matthew 24:36-44

Always be prepared for His coming.

Faithful and True Servants

Matthew 24:45-51

God's servants must be faithful and wise in carrying out their responsibilities and relationships in the Body of Christ.

Ten Virgins

Matthew 25:1-13

Christians must have constant contact with God to deepen their relationship with Him.

Talents

Matthew 25:14-30

Christians must constantly work with and improve upon the gifts God has given.

Sheep and Goats

Matthew 25:31-46

By serving fellow Christians, one serves his Savior.

John W. Ritenbaugh
The World, the Church, and Laodiceanism


 

The six parables of the Olivet Prophecy can be summarized in the following six principles:

  1. Though not knowing the day or hour of Christ's return, we can know the signs.
  2. God requires us to live in expectation with vigilance and constant watchfulness.
  3. God requires faithfulness to duty and wisdom in dealing with our fellow man.
  4. God requires preparedness through spiritual development, working on our relationship with Him, and increasing the Holy Spirit.
  5. God requires us to grow in the grace and the knowledge of Jesus Christ (II Peter 3:18).
  6. Christ will judge us by how we treat Him and our brethren. We cannot fool the King—He can discern true love from false love. Nobody will pass under the rod through hypocrisy.

Jesus understood what the end time would be like, and thus He gave commensurate instruction on how to overcome it and how not to be drawn into this world's distractions. A Christian cannot afford to succumb to these pressure-packed, enervating, and distracting times that we live in. These God-given principles apply to a multitude of specific circumstances: how we conduct our marriages and careers, how we rear our children, how we run our homes, how we drive a car, how we dress, how we talk, how we entertain ourselves. In every case—always—the Kingdom of God covers all parts of our lives. It covers everything all the time for those who are called in this age.

We look to the future, but we live in the present. Are we living by what we believe? Are we truly living by faith? We look for a city whose builder is God, and as His representatives we witness for Him in the way we live our lives. The Laodicean is distracted—he is living by what he sees—and is useless to Christ because he is not a faithful and true witness. The righteous live by faith not by sight (II Corinthians 5:7). And so we must live and grow as the return of Christ nears day by day.

John W. Ritenbaugh
The World, the Church, and Laodiceanism


 

Matthew 24:32-33

A parable is a story drawn from human experience that has a higher spiritual meaning. This is its principal purpose, just as a psalm is primarily intended to praise God. This does not exclude its use for other ends. God creates most things with multiple functions, and the various parts of His Word are not exceptions.

The Parable of the Fig Tree is a good example. It both teaches a universal principle and prophesies of the coming Kingdom of God. As further proof of this parable's prophetic nature, Jesus gives it in the midst of the Olivet Prophecy! He has just listed several signs of His second coming, and He presents this parable to key us in on their time element. Notice He says, "when they are already budding," meaning that the events that signal His return will be happening—in motion—before we realize how close we are to the end!

Richard T. Ritenbaugh
Parables and Prophecy


 

Luke 21:29-35

Christ relates the Parable of the Fig Tree (verses 29-33) to give instruction regarding His warnings in the previous verses. The "these things" in verse 31 refers to the question asked in verse 7 and Jesus' subsequent answer in verses 8-28. "These things" are the events foretold to happen as the end nears. In the parable, Christ provides the perspective we should have as we anticipate the unfolding of the previously described events.

What owner of a fig tree would spend hours each day scrutinizing his tree to see if it was budding? Would he make the fig tree the focal point of his day? Of course, no one would. An owner of a fig tree would be aware of its location, its level of health, and its progression through the annual cycle of growth, but these matters would not require his all-consuming effort.

The parable, then, shows us that we should be aware of prophecy, we should keep an eye on what is happening in the world, but it does not require—and we should not allow it to become—our primary focus. In the fig-tree analogy, Jesus illustrates for us the balanced view we should have toward prophecy. We must be aware of what is taking place, but we need not be over-attentive.

Some make the mistake—a spiritually dangerous mistake—of ignoring the lesson of this parable by making prophecy a major or even sole focus that distracts them from their primary spiritual responsibilities. It is easier to focus on prophecy and world events than it is to give the same scrutiny to the evils lurking in our corrupt human nature (Jeremiah 17:9). In Luke 21, Christ definitely does not overlook the latter, as we see in verses 34-35:

But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth.

With the opening "But" in verse 34, Christ's message takes a definite turn. He is still talking about preparing us for the end of the age, but He shifts from the external events of verses 7-33 to the internal: "take heed to yourselves, lest your hearts. . . ." He is no longer talking about world events, the physical and external, but our "hearts," the spiritual and internal. He gives a warning to those who are not spiritually aware and focused—those who are distracted. They will be caught completely off guard—"that Day come[s on them] unexpectedly"—because their hearts are misdirected.

Verse 35 re-emphasizes that the end will be a surprise to some people, one that Christ compares to a bird snared or trapped. Why? Verse 34 supplies the reason: They are burdened by the "cares of this life," not focused on what counts. They are looking in the wrong direction, and the trap springs on them without warning. Rather than overcoming the world (I John 5:4), as Laodiceans, they are being absorbed by it (Revelation 3:14-22).

Between verses 8-33 and verses 34-35 of Luke 21, we can also see a contrast in the awareness levels we need to have regarding the physical versus the spiritual. For the physical, we are to be aware but not over-attentive. For the spiritual, however, Christ raises the level of vigilance: "Take heed to yourselves," or be on guard! He exhorts us to be in a high state of spiritual alertness.

Pat Higgins
Praying Always (Part One)


 

 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2019 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page