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Bible verses about Flesh, Gratification of
(From Forerunner Commentary)

Ephesians 2:1-3

We cannot think with what we do not have. If we do not have the right material upon which to base our thoughts, how can we possibly produce the right things? We are always, whether pauper or king, limited by what is in our mind. Paul shows this in Ephesians 2:1-3:

This reveals to us that every human being who has ever lived (except Jesus) has been enslaved to a way of thinking generated by the prince of the power of the air, Satan. Because of this, we fulfilled the desires of our flesh and mind. Indeed, because our minds had little else with which to work, we could not produce anything else! We produced the fruits of a spirit but not the Spirit of God.

John W. Ritenbaugh
The Fruit of the Spirit


 

Ephesians 2:11-13

Paul here reminds us of our indebtedness to God. Earlier, he had laid the groundwork for a proper sense of obligation and commitment to Christ by stating a few undeniable facts: That we conducted our lives according to the course of this world, according to Satan's will (verse 2); that we fulfilled the desires of the flesh and the mind (verse 3); and because of disobedience we were as good as dead (verses 1, 5). Through no merit of our own but by God's grace alone, He through Jesus Christ rescues us from this.

In those who understand this deeply and personally, this creates an exquisite sense of indebtedness, devotion, and longing to honor Him. It accounts for the sorrow we feel each time we are aware of falling short of fully pleasing Him. This is not bad; it is good because it motivates those who have this in balance to intensify their devotion and redirect their efforts along the right path.

John W. Ritenbaugh
The Beatitudes, Part Three: Mourning


 

James 4:1-3

This is vital because we find ourselves living in a culture that is coming apart at the seams because each individual wants to execute his desires. James tells us what happens when individuals begin to do this.

His basic question to the Christian is, "Are we going to submit to God or to our desires for pleasure?" Pleasure here does not mean "fun," as when one goes to an amusement park. James is talking about the desire that normally arises within an individual, who must make the choice of whether or not he is going to follow through and gratify himself by fulfilling that desire. So pleasure here means "that which gratifies."

He is saying to us that, if we seek our desires, then we had better understand that life will be filled with conflict. Why? Because everybody else is doing the same thing. Their desires are likely different from ours, and so our desires runs headlong into their desires, producing arguments, struggle, strife, and war over whose desire is going to be fulfilled. When people do what is right in their own eyes, rather than submit to the central authority, desires will crash into each other, creating conflict. It does not matter whether that central authority is the family, the culture, or God's Word!

This is happening constantly, but God has a solution. It is not easy. The solution is that each son of God bears the responsibility to govern himself, by faith, within the framework of His laws, His principles, His traditions, and the examples that He gives in His Word. We have to submit to these things.

John 8:32 declares that the truth sets us free, but it will never set anyone free unless it is submitted to. Truth is good only as it is used, so a person must submit to it. Inevitably, differences will arise on what things should be done or how they should be done. But God has a way of resolving these problems if we will submit and not succumb to impatience—if we do not force our will and thus force conflict.

John W. Ritenbaugh
Submitting (Part 2)


 

1 John 2:15-16

These verses are a basic guideline to the alluring heart of the Babylonish system. This system has its basis in human nature. It feeds right into our desire for frequent change and variety of experience as the answer to fulfillment in life, but the Bible clearly reveals God drawing His children into His oneness.

Babylon promotes fulfillment in material things, excitement and gratification of the flesh, and variety of experience. These major fruits are easily seen in the world around us as confusion of purpose. People do not know where they are going. They are bouncing in every different direction. There is competition, hitting heads with one another. There is disunity and diversity everywhere. There is disharmony, fighting with one's neighbor. There is separation from each other and eventually from God and ultimately the separation of death. The result is that the world is not a happy place to live in.

None of these factors that are part of the allurement of Babylon can give a lasting sense of peace, fulfillment, abundant living, and purpose in life because none of them is in constant harmony with the purpose of God. Each of these things, though they may not be sin of and by themselves, can only produce a temporary burst of well-being.

Many, many times, God instructed Israel against this proclivity. They were to seek out only Him in His only habitation in Jerusalem. But Israel is disastrously curious and terribly smitten with the discontented, unsettled, impatient "grass is always greener" disease.

John W. Ritenbaugh
Where Is the Beast? (Part 7)


 

 




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