Topical Studies
What the Bible says about
Aaron
(From Forerunner Commentary)
Exodus 4:14-16
Of course, Moses was not really God, but in the teamwork aspect of their working relationship, God is clearly pointing out that Moses was the leader, even though Aaron would be doing the bulk of the speaking—at least until Moses' confidence, his faith, increased to the point that he no longer worried about being slow of speech. Moses would be in the position of issuing the orders. Aaron would be in the position of submitting to what Moses said. Moses was in the position of God to Aaron, even as God was to Moses. Moses was God's prophet, but Aaron was Moses' prophet. A prophet is one who speaks for another, who speaks the words that the other put into his mouth—a simple arrangement, easy to understand.
John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership
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Exodus 7:1-2
Aaron was Moses' prophet, and Moses was God's prophet. The prophet is a message carrier from one of greater authority. In this case, Moses was in the position of God to Aaron, as well as to Pharaoh. By combining Exodus 4:10-16 with Exodus 7:1-2, the biblical usage of a prophet has a good foundation. A prophet is one who expresses the will of God in words and sometimes with signs given to confirm what is said. Through Moses, the function of a prophet begins to be established: to cry aloud and show men their sins (Isaiah 58:1). It does not stop there, though, because they were also pastors and ministerial monitors of the peoples' conduct and attitudes. Their function differed from that of priests in that the priest approached God by means of sacrifice on behalf of the people. The prophets, by contrast, approached men as ambassadors of God, beseeching them to turn from their evil ways and live (Ezekiel 33:11). The difference between a prophet and a priest is a matter of direction, in that one goes from God to man (the prophet), and the other goes from men to God (the priest). It is also a matter of directness. The priest is indirect, while the prophet is direct. We have things going in opposite directions here, yet both working to accomplish essentially the same thing, which is to bring man and God into a relationship with one another. This has direct application to us under the New Covenant (II Corinthians 5:20-21).
John W. Ritenbaugh
Prophets and Prophecy (Part One)
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Leviticus 8:1-3
Here the priests are consecrated to the service of God at the Tabernacle, empowering them to act in God's behalf for the people in making the sacrifices. In verse 10, Moses takes the anointing oil and anoints the Tabernacle and all that was in it and sanctifies them. He sprinkles some of the oil on the altar seven times, anointing the altar and all of its utensils, as well as the laver and its base to sanctify them. He pours some of the anointing oil on Aaron's head, anointing him and setting him apart. Remember the anointing oil is a type of the Holy Spirit of God. We find the Holy Spirit, as it were, being given to Aaron for the purpose of carrying out his spiritual responsibilities as high priest between God and the people. Thus, he is empowered and set apart—sanctified—to do this job.
John W. Ritenbaugh
Examples of Divine Justice
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Deuteronomy 18:15-18
Note the association of the word "prophet" with the phrase, "I will put my words in his mouth." This is what God told Moses He would do, so a chain of communication is set up—from God to Moses, from Moses to Aaron, and from Aaron to Pharaoh or to the people. Contrary to what it shows in The Ten Commandments movie, the Bible suggests that Aaron did the bulk of the speaking before the people rather than Moses. This does not mean that Moses was excluded from speaking to the people, because eventually, even though it is likely that he never overcame his lack of eloquence (Exodus 4:10), he nonetheless became secure in his position as the leader. As the forty-year trial went on, he more often spoke directly to the people. When Israel finally got away from Pharaoh, Moses probably did the bulk of the speaking before the people, and Aaron faded into the background in that regard. Every other prophet, except Christ, only built on the foundation laid in Moses. These verses particularly foretell of Christ, but it applies in principle to all the prophets that followed Moses. They all were spoken to by God, and they in turn did what Moses did: delivered the message to the ones it was addressed to. Until New Testament times, prophets have been God's way of reaching the people. Whenever the people needed a prophet or a mediator with God, as He says in verses 16-17, God would raise up a prophet and put His words in his mouth.
John W. Ritenbaugh
Prophets and Prophecy (Part One)
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Find more Bible verses about Aaron:
Aaron {Nave's}
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