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(From Forerunner Commentary)
Notice especially that God originally pronounced the curse of death should sin be committed. However, Jesus says in John 8:44 that Satan was a murderer from the beginning. When was the beginning? It had to be when God created beings whose life was in their blood, that is, humans, subject to death if they sinned. This did not occur until Adam and Eve were created. Thus, when they sinned, death had its beginning.
Genesis 3:13 adds, “And the LORD God said to the woman, 'What is this you have done?' The woman said, 'The serpent deceived me, and I ate.'” Thus, from what Jesus says in John 8:44 regarding Satan's part in this episode, we find that God held Satan guilty of murder. His weapon was the deceit that encouraged her to commit sin. She did not completely overlook her respect for God but discounted it enough to give into Satan's persuasion. She did this on the strength of her desire, fueled by her lust for the pleasure of eating the forbidden fruit—but even more so to fulfill her desire to become wise. Then, Adam, though not deceived as Eve was, also discounted God's counsel in order to make sure he did not displease Eve. He was guilty of idolatry.
What does knowing these things accomplish? It shows that, even though their deaths did not occur immediately, at the very least God had delivered the power of death into Satan's hands by means of deceit just before he induced her to sin. Satan used this means to murder them, and he uses this means to this day. Incidentally, Jesus indicates in the Olivet Prophecy, as well as in Revelation, that we will witness a rise in the intensity of deceit just prior to His return.
God did not intervene to stop either Satan or Adam and Eve from following their desires. Adam and Eve had a test to pass. They failed, as have all their progeny. Only Christ has succeeded. Unless one is converted and under Christ's blood, Satan continues to hold this power even to this day. But we are not defenseless; we have Christ to help us in this battle.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Eight): Death
The first factor added here is that God recognizes that false prophets, through the power of Satan, can accomplish signs and wonders. The magicians of Egypt imitate Moses' staff-into-a-serpent miracle before Pharaoh (Exodus 7:8-12). The end-time False Prophet will do similar signs as the Two Witnesses, causing most of the world's population to worship the Beast (Revelation 13:11-15). Paul warns in II Corinthians 11:13-15 that Satan's servants are clever counterfeits of Christ's. Signs, wonders, and miracles, then, are not conclusive proof that a prophet is from God.
The second factor Deuteronomy 13 adds is our need to recognize the spiritual message accompanying the prophet's signs and predictions. This is the essence of the apostle John's admonition, "Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world" (I John 4:1). No matter how impressive or accurate a prophet's miracles or prophecies, his credibility hangs on whether he leads people toward or away from God.
The following questions, then, must all be answered before we judge a person as a true or false prophet:
1. Does he claim to prophesy in God's name or in a false god's name?
2. Do his prophecies come to pass?
3. Does he do signs and wonders?
4. Does he teach the truth based on God's Word?
Richard T. Ritenbaugh
Was Herbert Armstrong a False Prophet?
We should never underestimate Satan's power nor his hatred for God and man. He surreptitiously broadcasts his evil, spiritual intents into our minds, subtly working to turn each member of the “little flock” away from God (Ephesians 2:2). We should carefully consider the account of his actions in Ezekiel 28:12-16 as typical of his modus operandi. Although nothing was withheld from him, as he was created by God as the ultimate in beauty and function, “perfect in [his] ways,” he did not remain true, turning away from God, a picture of cancerous discontent.
In verse 17, we see the source of this discontent—pride: “Your heart was lifted up because of your beauty. You corrupted your wisdom by reason of your splendor.” Satan was full of pride, the very thing we must guard against so that we do not corrupt the wisdom God has given us.
Satan is called “an angel of light” because he has a talent for presenting evil in a good light, which can confuse and deceive us if we let our guards down and drift away from God's truth (II Corinthians 11:3, 14-15; see Revelation 12:9). Without this truth as our guide, we can easily fall prey to Satan's darts of discontent. After all, this is Satan's world for a while longer. So while we continue to witness the growth of discord and discontent based on his false notion that life should always be fair, we should anticipate and be thoroughly prepared for life—occasionally and even frequently—to be unfair, for now.
However, as we head into the final stages of the age of man, we should keep in mind that each of us was created by God, complete with everything we need to function according to His will. While we may lack the power, wealth, talent, and beauty that Satan—or perhaps a brother—has been gifted, we will soon be given so much more, if, among other things, we learn to be content with what our generous and loving God has provided us.
We should always remember that discontentment is common and hurtful, while contentment is rare and of great benefit (I Timothy 6:6). For true contentment is a byproduct of the gift of faith that each of us, as the elect, has been granted by God.
Foolishly comparing our lot in life with that of anyone else's can never bear any good fruit (II Corinthians 10:12). We should, instead, only measure ourselves by the Word of God—the life of Jesus Christ. In doing so, we will discover a proper perspective, finding peace, security, and contentment within God's sovereign plan (Philippians 4:6-11). Like Job, our focus need not be on what seems fair—what we possess or lose today—but on God's promises for our future, when we will take possession of the most indescribable gift of all, eternal life with our just and loving God!
Geoff Preston (1947-2013)
It's Not Fair!
In this chapter's first ten verses, Paul is showing that the children of God—us—who were once objects of God's wrath, are by His grace legally and spiritually freed from the clutches of Satan's dominion. However, the influences of the world Satan has fashioned remain to be dealt with and overcome.
Satan is described as a spirit who is "prince of the power of the air." This phrase has a familiar ring to it, but alternative translations may be better suited to understanding. The New English Bible calls him "commander of the spiritual powers of the air now at work among God's rebel subjects." The Concordat Literal New Testament renders it as "chief of the jurisdiction of the air, the spirit now operating in the sons of stubbornness."
Webster's gives as one of the usages for jurisdiction, "the limits, or territory within which authority may be exercised." This particular jurisdiction is where air exists, tying in with the word "heavenly" in Ephesians 6:12: "[We wrestle] against spiritual hosts of wickedness in the heavenly places." Here, "heavenly" refers, not to the place of God's throne, but to the first heaven, the air surrounding the earth in which birds fly. This also links with Revelation 18:2 and its "unclean and hated birds," symbolizing demons. Birds operate in the same heaven Satan commands.
Prior to the rebellion, God gave Satan and his demon assistants substantial authority over everything from the earth's atmosphere on down to the earth itself, which includes us, its inhabitants. We must never forget that, in large part, our wrestling, as Paul terms it, is with these spirits. We inhabit the same space they do.
These evil spirits indeed use deceived people to carry out their plans to destroy those in whom God lives. These people are likely under the strong influence of those spirit authorities, and because they are deceived, they are unaware that they are being used! They are not necessarily possessed, as the Bible shows some are, but influenced by demons to act against our best interests.
A factor God wants us to realize more completely and fully is that we are not alone in this ocean of air. Even as vicious sharks and barracuda prowl the water, their demonic counterparts, symbolized as foul and unclean raptors and carrion-eaters, inhabit the ocean of air right along with us. It is essential to our spiritual well-being to heed Paul's warning in Ephesians 6:10-12 that our battles are against these creatures, and they are fighting tooth-and-toenail to hang on to what they believe is theirs by first-occupancy rights. Earth, the Bible plainly tells us, was "their first estate" (Jude 6, KJV). They hate us because we are becoming like the Father and Son, and because they know this earth, our inheritance, will be taken from them and given to the sons of God, those who are in His image.
On the surface, they have advantages over us because they are invisible to our eyes. In addition, they can, without our even being aware, communicate their thoughts and attitudes to our minds through the very air that supports our lives. Most people in this world do not know they are deceived or how they became deceived. Satan and his demons have not sat us all down to tell us, "We are here to deceive you." We know only because God's Word reveals this truth to us, and we believe it. Despite this happening in our lives, deception can still be communicated to us unless we are astute enough to take care that it does not happen again.
Nevertheless, deception and its resulting behaviors have been communicated to us through the culture we were born into. The culture, the world around us, is the medium of this corrupting communication. We have been freed from deception by God's revelation of Himself, but the urgent admonition from our Lord and Savior is, "Don't be passive concerning the responsibilities your liberation has imposed. Take action because the communication can be reabsorbed, enslaving you once again."
John W. Ritenbaugh
Communication and Leaving Babylon (Part One)
1 Peter 5:8-9
Satan is a formidable enemy, to be sure, but in a personal sense, he is not as directly dangerous to us as the world or our own human nature. The chances of him confronting us individually are small in comparison to the influences of our ever-present hearts and the world in which we conduct our lives. Certainly, as our Adversary, he "walks about like a roaring lion, seeking whom he may devour" (I Peter 5:8), but unlike God, he is not omniscient. While he can be only at one place at one time, he has many assistants.
We are far more likely to be confronted by one of his demon assistants than the Adversary himself, which is bad enough. However, he and his demons have constructed attitudes, institutions, systems, and entertainments into the course of this world, which they effectively use against us, even when they are absent from the scene. Most of their evil influence comes from the system.
We need to remember, though, that God has put a wall of protection around us, so demons can go only so far in their attempts to corrupt us and destroy our loyalty to God and His truth (Job 1:6-10). Their major responsibility before God at this time appears to be to provide tests for us to meet and overcome, in the same way God used Satan to test Job and to tempt Christ (Matthew 4; Luke 4). In this respect, they play a large role in helping us to recognize evil.
God gives us advice regarding them in I Peter 5:8-9: "Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world." In essence, His advice is, "Be self-controlled, be alert, and resist him!" Peter's first term, "be sober," urges us not to let fear of him fluster us to the point that we cannot think clearly. The second term, "be vigilant," charges us to be fully awake, to set ourselves in a state of watchfulness and readiness. The third term, "resist him," is a command not to turn and run but to stand firm.
This instruction lets us know that Satan is not all-powerful. With the protections God provides, including His continuous presence and alert regard for His children, Satan can be beaten. The same Jesus who has already defeated Satan is on His throne, overseeing our well-being. His protection is not something we flaunt, but is power we can rely on.
James 4:7 adds additional advice: "Therefore submit to God. Resist the devil and he will flee from you." Again, the charge is to resist, but it is directly coupled with submission to God. Submission is the voluntarily act of placing oneself under the authority of another to show respect and give obedience. If we submit to God, Satan will flee.
Ephesians 6:11 parallels the other two instructions. "Put on the whole armor of God, that you may be able to stand against the wiles of the devil." "Stand against" is yet another way of saying "resist him." "Stand" in the Greek indicates that one must hold fast a critical position as an army must do in warfare. However, it is not a passive term, describing something like an unmoving brick wall, but an aggressive, attacking term. In other words, we are to hold the ground we have already gained by going forward.
How, then, do we resist? How do we hold our ground by going on the offensive? We must return in thought to I Peter 5:9, where the first phrase is better translated as, "Resist him, standing firm [or solid] in the faith." Putting this into military terms, a soldier would be likely commanded, "Do not surrender! Do not give up any ground! Do not back down! Move forward with all you've got! Reinforcements are right behind you."
We have the God-backed promise that Satan will flee! Who can resist God's will? The key words here are "standing firm" and "faith." "Standing firm" or "solid" is used in the sense of "unmovable." When linked with faith in practical terms, it means we are absolutely sure or immovably convicted in the face of a strong test.
Overall, the apostles' instruction suggests that what we experience vis-à-vis Satan is common to this way of life. Their advice does not say that he will flee immediately, but flee he will. As used here, "faith" can be understood as either a personal trust in God or confidence in Christian doctrine, as either one fits the context. Ultimately, if we use our relationship with God properly, the confidence in Christian doctrine becomes trust in God Himself.
John W. Ritenbaugh
The Christian Fight (Part Two)
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