Satan may or may not be the cause of difficult situations, where all seems hopeless and we're going through great difficulty, but even if he is not, he is prowling around to take advantage of it in the hopes that he might pick us off. What does the roaring lion most likely attack? The strays, the ones on the fringes, and those not keeping up with the flock. Spiritually, the ones most likely to be attacked are those who are not spiritually with it. Wearied by a barrage of problems, they begin to separate themselves, then Satan, the roaring lion, picks them off.
He is especially adept at taking advantage of people's feelings. All too often, we are dominated by our emotions rather than facts or, we could say, the truth of God. In such a circumstance, it is easy for us to get our feelings hurt, ignore the facts, and proceed to lie to ourselves, just as Satan did to himself when he first sinned.
John W. Ritenbaugh
Satan (Part 4)
The great deceiver, more often than not, works under cover of darkness. As a skilled and experienced hunter, he patiently stalks his prey, invisible to them (invisible is about as camouflaged as one can get!). His night vision is acute, his senses much sharper than ours. He sees us when we do not even know he is there!
Even now, he is stalking us.
Lifted up in their pride, he and his demons had the gall to hunt God's throne, but they were soundly routed (Isaiah 14:12-15; Ezekiel 28:16-17; Luke 10:18). Now, as our adversaries, they hunt God's people, trying to pick off the weak, the ailing, and those who have grown weary and dropped back from the herd. He is always looking for a way to maneuver us into a position by ourselves where he can leap out of nowhere to maul us. Once he attacks, he causes great pain—but he does not go immediately for the kill. He pins us down and wounds us first. Even while in his grasp, though, we can call out for help. "The LORD is near to all who call upon him, . . . He also hears their cry, and saves them" (Psalm 145:18-19, RSV).
Stalked by Satan
The animal kingdom teaches us that predators like lions usually look for and attack the animals that are alone and have wandered away from the flock. Such strays are in an exposed position because they lack the protection afforded by the large numbers of others of like kind. Our adversary likes nothing better than pouncing on sheep who try to "go it alone."
We do not have to be so vulnerable! The protection of the flock is available. Our place and our protection are found in worshipping and fellowshipping with the people of God in "the house of God, which is the church of the living God, the pillar and ground of the truth" (I Timothy 3:15).
Earl L. Henn (1934-1997)
For the Perfecting of the Saints
The concept of self-denial is at the heart of Paul's teaching on submission to God: We have died with Christ and must sacrifice our lives for Him. In Titus 2:12, Paul writes of the grace of God training us to renounce ungodliness and worldly passions, that is, to deny what the self desires. Self-denial requires genuine humility in submission, or it is merely a counterfeit.
Martin G. Collins
Overcoming (Part 5): Self-Denial
This verse indicates that there is little room for carelessness. We are being called upon to be thoroughly self-controlled and to be alert. Why? Because Satan aims to undermine our confidence, to sow discord, and to get us to stop believing and revert to carnality. These are the directions in which he will try to push us.
Notice Peter writes, "Whom he may devour." "May" indicates permission is given. He has the ability to devour us spiritually, but it does not have to happen. Putting the advice in verse 8 into more common language, instead of saying. "Be sober," we might say, "Keep cool," "Keep your head screwed on right," "Don't lose your presence of mind," "Try to keep calm about this," "Don't be fearful," or "Don't lose your temper."
He also says to "Be vigilant," which means "to watch." This same phraseology is used in reference to prayer. It is part of our responsibility to pray that we not enter into temptation. It is part of being vigilant.
All of these things—the roaring lion, the resisting, the afflictions, suffering, persecution, perfection, and strength—are related as parts of operations that fulfill God's purpose for us. We have to begin by understanding that Satan—despite his incredible intelligence, cleverness, and power—is still yet an unwitting dupe in God's hand to bring about His purpose. God is far more powerful than Satan. As great as is Satan's power over us, God's is far greater over Satan.
John W. Ritenbaugh
Satan (Part 5)
Christ is also symbolized as a lion, but not as a lion seeking to devour. Lion for Christ is used in the sense of "controlled, majestic power," but for Satan it is the symbol for one who is ruthless, stealthy, powerfully aggressive, bent on defending its turf, and destruction, often working from ambush. There are many similarities with the attributes of the "serpent."
A pride of lions will stalk and attack animals that are larger than they are—including wildebeest and water buffalo weighing thousands of pounds. It is a beautiful, deadly sight to watch lions working together as a team to bring a water buffalo down.
When lions attack, they do so through multiple attacks from every side. Eventually, one lion gets a grip on the throat of the water buffalo and kills it by strangulation. It is a slow and painful death. The water buffalo goes down, and the lions begin eating it before it is dead.
Satan is a lion, roaring, looking for and stalking whom he may devour. Male lions will even eat the young of their own pride to establish their dominance. It does not matter that they are related. If they are hungry, and a little kitten is around . . . one bite and it is gone.
John W. Ritenbaugh
The Spiritual Mark of the Beast
Satan is a formidable enemy, to be sure, but in a personal sense, he is not as directly dangerous to us as the world or our own human nature. The chances of his confronting us individually are small in comparison to the influences of our ever-present hearts and the world in which we conduct our lives. Certainly, as our Adversary, he "walks about like a roaring lion, seeking whom he may devour" (I Peter 5:8), but unlike God, he is not omniscient. While he can be only at one place at one time, he has many assistants.
We are far more likely to be confronted by one of his demon assistants than the Adversary himself, which is bad enough. However, he and his demons have constructed attitudes, institutions, systems, and entertainments into the course of this world, which they effectively use against us, even when they are absent from the scene. Most of their evil influence comes from the system.
We need to remember, though, that God has put a wall of protection around us, so demons can go only so far in their attempts to corrupt us and destroy our loyalty to God and His truth (Job 1:6-10). Their major responsibility before God at this time appears to be to provide tests for us to meet and overcome, in the same way God used Satan to test Job and to tempt Christ (Matthew 4; Luke 4). In this respect, they play a large role in helping us to recognize evil.
God gives us advice regarding them in I Peter 5:8-9: "Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world." In essence, His advice is, "Be self-controlled, be alert, and resist him!" Peter's first term, "be sober," urges us not to let fear of him fluster us to the point that we cannot think clearly. The second term, "be vigilant," charges us to be fully awake, to set ourselves in a state of watchfulness and readiness. The third term, "resist him," is a command not to turn and run but to stand firm.
This instruction lets us know that Satan is not all-powerful. With the protections God provides, including His continuous presence and alert regard for His children, Satan can be beaten. The same Jesus who has already defeated Satan is on His throne, overseeing our well-being. His protection is not something we flaunt, but is power we can rely on.
James 4:7 adds additional advice: "Therefore submit to God. Resist the devil and he will flee from you." Again, the charge is to resist, but it is directly coupled with submission to God. Submission is the voluntarily act of placing oneself under the authority of another to show respect and give obedience. If we submit to God, Satan will flee.
Ephesians 6:11 parallels the other two instructions. "Put on the whole armor of God, that you may be able to stand against the wiles of the devil." "Stand against" is yet another way of saying "resist him." "Stand" in the Greek indicates that one must hold fast a critical position as an army must do in warfare. However, it is not a passive term, describing something like an unmoving brick wall, but an aggressive, attacking term. In other words, we are to hold the ground we have already gained by going forward.
How, then, do we resist? How do we hold our ground by going on the offensive? We must return in thought to I Peter 5:9, where the first phrase is better translated as, "Resist him, standing firm [or solid] in the faith." Putting this into military terms, a soldier would be likely commanded, "Do not surrender! Do not give up any ground! Do not back down! Move forward with all you've got! Reinforcements are right behind you."
We have the God-backed promise that Satan will flee! Who can resist God's will? The key words here are "standing firm" and "faith." "Standing firm" or "solid" is used in the sense of "unmovable." When linked with faith in practical terms, it means we are absolutely sure or immovably convicted in the face of a strong test.
Overall, the apostles' instruction suggests that what we experience vis-à-vis Satan is common to this way of life. Their advice does not say that he will flee immediately, but flee he will. As used here, "faith" can be understood as either a personal trust in God or confidence in Christian doctrine, as either one fits the context. Ultimately, if we use our relationship with God properly, the confidence in Christian doctrine becomes trust in God Himself.
John W. Ritenbaugh
The Christian Fight (Part Two)
This rebellion at the end of the Millennium is often overlooked in the joy of considering Christ's wonderful rule. Satan's influence is so powerful he can influence millions of people to follow him seemingly overnight. Having drawn away a third of the angels from God (Revelation 12:4; Isaiah 14:12-14) and overcome Adam and Eve, he has wielded almost total control over man.
His present power will be greatly magnified very shortly when he is cast down to earth to begin the Great Tribulation. He would deceive the very elect if it were possible (Matthew 24:24). It is no wonder Peter instructs us to be sober, to be vigilant, to resist Satan in faith that Christ might establish us in the end!
Holy Days: Feast of Tabernacles