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Bible verses about Lucifer
(From Forerunner Commentary)

Leviticus 16:8

The Day of Atonement (Yom Kippur) is a Sabbath of solemn rest, set apart by its unique requirements to afflict one's soul and do absolutely no work (Leviticus 23:26-32). Within its instructions are a few rituals that make it even more extraordinary. Chief among these is the ceremony of the two goats found in Leviticus 16, part of a larger cleansing ritual performed once a year by the high priest.

With the passage of time and the difficulties of translation, the instructions for the two goats are far less clear to us than they were to their original recipients. In particular, the Hebrew word azazel, used for the second goat (Leviticus 16:8, 10, 26), is surrounded by speculation and contradictory assertions. A common belief among Sabbatarians is that azazel is the name of a wilderness demon. From this foundation springs the conclusion that the azazel goat—often translated as “scapegoat”—represents Satan.

If we solely use the Bible as our source, we will find no definitive statement for azazel representing Satan. What appears instead is that Satan—whose original name was Helel—has coopted the term to apply to himself in the same way he coopted one of the titles of Jesus Christ, “light-bringer” or “light-bearer” (Lucifer), for himself (see Isaiah 14:12; II Peter 1:19; Revelation 22:16). Yet it is not possible for Satan to be a part of the atonement God provides for His people, a role that can be fulfilled only by the Savior.

Strong's Concordance does not define azazel as a name at all, instead giving the meaning as “goat of departure.” It identifies two roots for this word, the first of which means “goat” or “kid” (#5795). The second root (#235) means “to go away, hence, to disappear.” The Brown-Driver-Briggs Hebrew and English Lexicon says it means “complete removal.” These definitions not only fit with the Hebrew, but they also align with the instructions in Leviticus 16.

But to start with azazel as the name of a fallen angel—representative of Satan—is, at best, to begin with a conclusion, and at worst, to base crucial understanding on an apocryphal tradition. When we look at the totality of what Scripture says, a very different picture emerges.

There is wisdom in not basing a doctrine on the meaning of a word, since meanings can change or become lost with time. A far more solid foundation beyond a word's common definition must be laid. Moving past the definition of azazel, then, another foundational principle of Bible study is that significant matters—especially doctrinal ones—must be established by “two or three witnesses.” By comparing what the azazel goat accomplishes with the rest of God's revelation, its role—and thus, its identity—becomes clear. There is no second, let alone third, witness for Satan playing a role within this chapter or in the atonement for sin.

David C. Grabbe
Who Fulfills the Azazel Goat—Satan or Christ? (Part One)

Ezekiel 28:12-15

Consider what he was. He was the pinnacle of what God can create by fiat. That is what is suggested in the wording of this passage - he was the "seal of perfection," the most perfect creation, full of wisdom and beauty. He was made with precious stones as part of his body. Music - beautiful music - was intrinsic to him. He had an exalted position as the "covering cherub." He walked where God ruled, amidst the fiery stones. He had it all. It should have been enough for him, but he began to think, "I'm still one step down from the top. I really don't have it all. I want to rise to the next level of management. I want to be the CEO of the universe. I think I'll overthrow God."

Richard T. Ritenbaugh
Countering Presumptuousness

Ezekiel 28:14-17

Satan is not a snake, a serpent, or a crocodile. He is not what men like to picture him as being. He was a powerful, supremely intelligent, beautiful free-moral agent - an angelic one. But because he could not control his thoughts in making comparisons and evaluations, his intellect, authority, and his beauty led him to feel superior to others, to misuse them and circumstances solely for his benefit.

Perhaps even his knowledge of God's plan affected him. Perhaps he knew God was eventually going to create man and give him the potential to enter into the God-Family. Knowing how he was, with thoughts beginning to arise about how beautiful, intelligent, and powerful he was, and what an important position he had - and he would have to serve these clay things made in God's image, and prepare them to become greater than he? What a put-down! It is certainly possible that he thought such things, and maybe his pride motivated him to thwart that plan. His pride began plowing the way, to move him in another direction, one against God. He felt that he had a better way, which began with knocking God from his throne.

John W. Ritenbaugh
Faith (Part 6)


Find more Bible verses about Lucifer:
Lucifer {Nave's}
 




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