What the Bible says about
(From Forerunner Commentary)
1 Kings 5:17-18
Much of the rock chosen was probably the hard white limestone found near Jerusalem, but Solomon's builders found many other beautiful stones, boulders, and pillars from all over the known world.
Blocks of stone, granite, or marble are not hewn out of a rock mass easily. If rocks could speak, they would probably complain bitterly about the harshness of the chisel and saw. We too are required to endure hardships and setbacks. Suffering is part of the process of quarrying, sizing, polishing, and preparing us, the living stones, for our roles in God's Kingdom.
In I Peter 5:10, Peter prays, "But may the God of all grace, who called us to His eternal gloryby Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you." The hewing, chipping, sizing, and polishing are all vital parts to making each stone fit the Architect's blueprints please the Master Builder, God the Father. The church is His House, the "House of God" (I Timothy 3:15).
Even Jesus experienced "the quarry," as God perfected Him for His dual role as High Priest and King of Kings, by what He suffered:
[Jesus], in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him. (Hebrews 5:7-9)
A great deal of sacrifice awaits us once we commit ourselves to the salvation process, which prepares us for our responsibilities in the Temple of God. That process is not all fun! If we do not feel the shaping going on, we will. It must! Many valuable stones lose as much as sixty percent of their initial size and mass before they are considered finished as beautiful jewels. We must sacrifice significant parts of our lives, habits, cultures, reasoning, and values to be transformed into one of God's jewels (Malachi 3:17), a gem fit for our Master, which is His will and desire for each of us (Romans 12:1-2).
Living Stones in God's House
God listens to what we say. He wants to hear us speak to and help each other during these stressful times. He does not like to hear judgmental and condemning conversations among His people, but words of encouragement that spur others into standing fast in God. He likes to hear brethren urging each other to fix their attention on the true teachings of God and to have faith in what He is doing.
Soon, God will make us His jewels, a special treasure for Himself, and those who have conducted themselves wisely will be most prized by Him. We need to realize the dangerous times and attitudes into which we can be dragged. We must stay focused upon what God is working out in our lives and in the lives of others—wherever they may be fellowshipping. By doing so, we can fight against Satan's influences and overcome them in faith. God is preparing His own special, peculiar people (I Peter 2:9), and He will bring them all to a full and wonderful salvation!
John O. Reid (1930-2016)
The Whirlpool of War
The English word translated as "jewels" in verse 17 is not entirely wrong, but it is not a precise translation of what the Hebrew word, segullah (Strong's #5459, transliterated in various ways), really means. The simplest usage of segullah is to indicate personal possession. Vine's Expository Dictionary of Biblical Words expounds its meaning (remember that we are being described):
Cegullah signifies property in the special sense of a private possession one personally acquired and carefully preserves. Six times this word is used of Israel as God's personally acquired (elected, delivered from Egyptian bondage, and formed into what He wanted them to be), carefully preserved, and privately possessed people. . . .
This is not the first time this word appears in the Bible, which distinction belongs to Exodus 19:5, "Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine." Segullah is translated as "special treasure."
The Keil and Delitzsch Commentary explains:
This manifestation of the love of God to Israel formed only the prelude, however, to that gracious union which Jehovah was now about to establish between the Israelites and Himself. If they would hear His voice, and keep the covenant which was about to be established with them, they should be a costly possession to Him out of all nations. . . . Cagulaah does not signify property in general, but valuable property, that which is laid by, or put aside, hence a treasure of silver and gold. . . .
It is helpful to note how God emphasizes segullah to impress its importance on Israel—and now us—by saying, "For all the earth is Mine." This establishes a reference point, indicating that He could have considered any people on earth as His own personal and private treasure, but He did not. Just as a person carefully and discriminately chooses his personal jewelry according to his own criteria, so He chose Israel then and chooses us now.
In I Chronicles 29:3, segullah is again translated as "special treasure," but the context provides a clear use of the term. It involves the preparations David made for the building of the Temple so Solomon could construct it. David explains that from his own personally obtained and set-aside treasure, he gave so much gold and silver.
John W. Ritenbaugh
A Priceless Gift
The field is the world (verse 38). The treasure is a symbol of the members of the church. In the Old Testament, God calls Israel His "special treasure" (Exodus 19:5; Psalm 135:4) and "My jewels" (Malachi 3:16-17, margin: "special treasure"). In the New Testament, the apostle Peter states that the elect are God's "own special people" (I Peter 2:9-10). This title was transferred from ancient Israel to spiritual Israel, the church (Galatians 6:16). Since Israel is biblically a type of the New Testament church, the "treasure" in this parable represents the church.
The man hides his treasure in the world. "Hid" is used in a negative sense in the Parable of the Leaven, but the context of the Parable of the Hidden Treasure is positive. Prior to their calling, the individual members of the church are lost, but then they are found (called by God) and hidden again in the world (Ephesians 2:1-7). We were once hidden in the world by default because we were just like the world, but we were not hidden from God. He knew who we were before we were called (Psalm 71:5-6; Isaiah 49:1; Jeremiah 1:5; Luke 1:76; Romans 8:28-29; Galatians 1:15-16; II Timothy 2:19-21).
The man is Christ. Jesus reveals here how He views the world in relation to the church. Instead of glorifying us immediately, He hides us after we are called (John 17:11, 14-18) by physically sending us back into the world. The world camouflages us because we still physically look like the world, but being regenerated members of God's church, we are radically different spiritually. We are set apart or sanctified by God's truth (John 17:17), and the world does not readily notice that we have His truth in our hearts and minds. No longer are we hidden in the world because we conform to it, but for the opposite reason. We are hidden in the world with Christ (Colossians 3:3), and the world recognizes neither Him nor us (see John 1:10).
Jesus gave His all, the ultimate sacrifice—His own blood—His life—for us (John 3:16-17; Acts 20:28). His attitude of joy in doing so shows the genuineness of His self-sacrifice for His treasure (Hebrews 12:2). Even though He had to endure crucifixion, He was elated to redeem or purchase His church—those who would become His bride (Revelation 19:7). Christ reflects His Father in every way, and God is a God of joy. When we receive His Spirit, we also begin to receive His joyous nature as a fruit of the spirit (Galatians 5:22). When we use God's Spirit, joy is produced. As God's elect, we have Christ dwelling in us, and by doing the will of the Father as He did, we can have His joy.
Christ now sits at the right hand of God, continually appearing in the Father's presence, making intercession for us as our Mediator (Romans 8:34; Hebrews 4:14-16; 9:24). Jesus receives great joy from knowing that He is presently in the process of saving the firstfruits of God's Kingdom and will later do the same for the rest of humanity. He maintains His joyous excitement by looking forward to the glorious future of the Family of God and by always doing the will of the Father.
Jesus Christ our Savior found us, a special treasure in the world, and gave His all to call us out of the world and redeem us. He now owns us, and through sanctification, He protects us and hides us from the world.
Martin G. Collins
The Parables of Matthew 13 (Part Six): The Parable of the Hidden Treasure
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