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What the Bible says about Treasure, Symbol of
(From Forerunner Commentary)

Matthew 6:19

Among the ancients, treasures, riches, or wealth consisted of clothing as well as gold, silver, gems, wine, lands, and oil. An abundance of anything conducive to the ornamentation or comfort of life was considered treasure. Like then, most people today are thrilled with splendid display of expensive garments and accessories. Our treasure, in fact, often consists of beautiful and richly ornamented articles of apparel. In a society like ours, an unlimited number of things could become our treasure—clothing and jewelry, cars and boats, or CDs and DVDs, to name a few.

Martin G. Collins
Parable of the Treasure

Matthew 6:19-20

To us, wealth is money, land, houses, and cars, but in biblical times, clothing was a key part of a man's wealth. For example, Joseph gave his brothers "changes of garments" (Genesis 45:22), and Achan coveted "a beautiful Babylonian garment" (Joshua 7:21). Part of clothing's appeal to them was its ability to make a "display," so the garments of the rich were impressively colorful and opulent. Moths were the most destructive force against such treasures. Although a moth is small, its power to destroy clothing is great (Job 13:28, Isaiah 50:9; 51:8; James 5:1-2).

Martin G. Collins
Parable of the Treasure

Matthew 6:19-20

"Rust" represents anything that "eats into" and destroys things more durable than clothing. In this parable, it has a wider application than mere iron oxide. Rusting or oxidation will eventually corrode all metal, including silver and gold; all of our physical treasure will deteriorate in time (Proverbs 23:4-5; James 5:3). Once moths and rust settle on an object, they gradually eat their way from the exterior to the interior. Thus, beyond their ability to destroy physical objects, moths and rust represent the decay of a person's life.

Martin G. Collins
Parable of the Treasure

Matthew 13:44

Jesus compares the Kingdom of God to a treasure hidden in a field. One has to work hard to find a hidden treasure, and in the same way, we have to work hard to find and understand God's truths. God wants to know whether we really hunger and thirst for Him. Will we work at it as if our lives depended upon it? In reality, it does!

Pat Higgins
Are We Opening the Door?

Matthew 13:44

What happens next? Christ finds us and hides us again, and what is His reaction? Joy! The same sentiment is expressed in Hebrews 12:2.

Richard T. Ritenbaugh
Parables of Matthew 13 (Part 3): Hidden Treasure

Matthew 13:44

Acts 20:28 and John 3:16-17 show that the pruchase price for the field, the world, was His own blood—His all. So what is the lesson in the Parable of the Hidden Treasure? Our Lord and Savior, finding the treasure of His elect in the world, conceals and protects them against all the depredations of the enemy. Our being hidden is the protection part. He, with His own life's blood, redeemed us with joy.

This should give us great confidence in our spiritual battles. The greatest battle has already been won, and that is not all. Since we are His treasure, and since He hides and protects us, sanctifying us through His truth—and do not forget that He prayed for our protection from the evil one—we have it better than it seems. We have more going for us than we might think, despite the spiritual battles we still have to fight.

Richard T. Ritenbaugh
Parables of Matthew 13 (Part 3): Hidden Treasure

Matthew 13:44

The field is the world (verse 38). The treasure is a symbol of the members of the church. In the Old Testament, God calls Israel His "special treasure" (Exodus 19:5; Psalm 135:4) and "My jewels" (Malachi 3:16-17, margin: "special treasure"). In the New Testament, the apostle Peter states that the elect are God's "own special people" (I Peter 2:9-10). This title was transferred from ancient Israel to spiritual Israel, the church (Galatians 6:16). Since Israel is biblically a type of the New Testament church, the "treasure" in this parable represents the church.

The man hides his treasure in the world. "Hid" is used in a negative sense in the Parable of the Leaven, but the context of the Parable of the Hidden Treasure is positive. Prior to their calling, the individual members of the church are lost, but then they are found (called by God) and hidden again in the world (Ephesians 2:1-7). We were once hidden in the world by default because we were just like the world, but we were not hidden from God. He knew who we were before we were called (Psalm 71:5-6; Isaiah 49:1; Jeremiah 1:5; Luke 1:76; Romans 8:28-29; Galatians 1:15-16; II Timothy 2:19-21).

The man is Christ. Jesus reveals here how He views the world in relation to the church. Instead of glorifying us immediately, He hides us after we are called (John 17:11, 14-18) by physically sending us back into the world. The world camouflages us because we still physically look like the world, but being regenerated members of God's church, we are radically different spiritually. We are set apart or sanctified by God's truth (John 17:17), and the world does not readily notice that we have His truth in our hearts and minds. No longer are we hidden in the world because we conform to it, but for the opposite reason. We are hidden in the world with Christ (Colossians 3:3), and the world recognizes neither Him nor us (see John 1:10).

Jesus gave His all, the ultimate sacrifice—His own blood—His life—for us (John 3:16-17; Acts 20:28). His attitude of joy in doing so shows the genuineness of His self-sacrifice for His treasure (Hebrews 12:2). Even though He had to endure crucifixion, He was elated to redeem or purchase His church—those who would become His bride (Revelation 19:7). Christ reflects His Father in every way, and God is a God of joy. When we receive His Spirit, we also begin to receive His joyous nature as a fruit of the spirit (Galatians 5:22). When we use God's Spirit, joy is produced. As God's elect, we have Christ dwelling in us, and by doing the will of the Father as He did, we can have His joy.

Christ now sits at the right hand of God, continually appearing in the Father's presence, making intercession for us as our Mediator (Romans 8:34; Hebrews 4:14-16; 9:24). Jesus receives great joy from knowing that He is presently in the process of saving the firstfruits of God's Kingdom and will later do the same for the rest of humanity. He maintains His joyous excitement by looking forward to the glorious future of the Family of God and by always doing the will of the Father.

Jesus Christ our Savior found us, a special treasure in the world, and gave His all to call us out of the world and redeem us. He now owns us, and through sanctification, He protects us and hides us from the world.

Martin G. Collins
The Parables of Matthew 13 (Part Six): The Parable of the Hidden Treasure


 




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