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What the Bible says about Patterns, God's
(From Forerunner Commentary)

Exodus 2:23-25

A cursory reading of these verses might give a person the impression that God was just sitting on His throne, twiddling His fingers, and waiting for Israel to do something. But God had already begun to act. He had ensured that Moses would live through the slaughter of the Israelite children. He had directed the little ark into the hands of the Pharaoh's daughter. He had ensured that Moses would receive the benefit of a tremendous education, the best kind of secular education that one could receive at that time. He had put thoughts in Moses' mind that he could be Israel's deliverer. He had spared Moses' life when the Pharaoh tried to take it. He had prompted Moses to flee the land and led him into the wilderness to the family of Jethro. He had given Moses the time and the opportunity to continue his preparation for leading His people out of Egypt.

Who initiated all this? Certainly not the children of Israel! God did! We find all the way back in the book of Genesis that God had already prophesied that in about 400 years, He would move to bring the children of Abraham out of a captivity, which He also arranged.

Could God - who does not change, who sets patterns in His Word so that we will understand - ensure, long before we were born, that there would be a church for His people at the end time and that someone would be prepared by Him to get the doctrines they would need to understand at the end time? We know very well He could - and did.

How did Israel get out of Egypt? Not through any rebellion, revolution, intelligence, or negotiations on their part. They got out because God wanted them out. It was part of His purpose.

John W. Ritenbaugh
Unleavened Bread and Pentecost

Romans 11:12

God continues to do His work through the Israelitish people, even though He is calling Gentiles into His church. He is doing it this way because there will be more conversions. He will have more children in His Kingdom persuing this method than if He would do it some other way. It is wiser not to disrupt the patterns that He has established.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Eleven)

1 Corinthians 10:6

"Examples" is here translated from the Greek tupos, though it is translated into a variety of English words in other New Testament contexts, for instance, as "pattern," "fashion," "manner," "figure," or "form." In each case, it indicates something shaped or formed, whether in lesser or greater degree, by a measure of pressure. It describes something that can be accepted, copied, imitated, or followed. In this context, Paul is clear that we must not accept, copy, imitate, or follow what those who went before us did. They set us a bad pattern; they were not good models for our behavior.

John W. Ritenbaugh
The Christian Fight (Part Two)

Revelation 11:6

These verses contain explicit references to types of events, people, and miracles in the Old Testament. This prophecy is constantly looking back to the Old Testament and the prophets and what they did to give us clues about the Two Witnesses. These identifications with the miracles of Elijah and Moses mean that we should look back into the Old Testament for further clues about them.

Certain things, like these miracles, have forced many commentators to conclude that the Two Witnesses will literally be these two prophets, Elijah and Moses. But God has never worked that way! God has never resurrected somebody from far in the past and brought him to a time of which he knew nothing about and given him authority to preach. Every time God acts, He uses someone from that particular time—from that particular era—who has grown up in that milieu, that environment, so that he is prepared for the work that he needs to do. If God is going to be consistent, He will not resurrect Moses and Elijah to do this end-time work. They would be "fish out of water." They would not understand what was happening in the world at the time of the end.

Some have said the Two Witnesses will be Enoch and Elijah because those two were both translated, and their deaths are unrecorded. The Bible does not say how they died, where they were buried, or even how long they lived. In verse 4 is another one, as it specifically compares the Two Witnesses to Zerubbabel and Joshua. It is also said that the Two Witnesses are like John and James, the sons of Zebedee, in having a fiery zeal to do a spectacular work for God.

My view is that the Two Witnesses are actual men of the time, not resurrected saints, not angels from heaven, not prophets brought back after living in heaven for a few thousand years. These are all things that people have thought they might be. However, they will fulfill types, roles, or patterns that God has used in the past to proclaim His Word and to pronounce His judgments.

It is rare that God springs something on us He has not done in the past or that He has not at least alluded to or prophesied about. He is consistent; He works the same way. This consistency is one way that we can have faith in Him because we can always recognize the way He works. We can be suspicious of anything that does not fit God's patterns because His mind is always the same. Malachi 3:6 says that He does not change. "Jesus Christ is the same yesterday, today, and forever" (Hebrews 13:8).

For instance, God has worked in twos, pairs, or couples, if you will, from the beginning. The ultimate type is the Father and the Son (the Spokesman, the Logos, the One who appears, speaks, and manages affairs). They are the ultimate Dynamic Duo. While the Son is seen or heard, the Father is always there too—giving His guidance and governing from His throne. These pairs always work together to accomplish a goal.

When He created mankind, He created them as a pair—a male and female, and they worked together to build the human family. Married couples today do the same thing on a smaller scale. There are various other pairings in the Bible of prophets, kings, priests, or what have you throughout the Old and New Testaments.

Consider Deuteronomy 19:15: "One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established." God will need two witnesses to convict the world of sin at the time of the end. They will speak the same thing, and they will back it up with miracles and signs. This is the way God works. He follows His own law, and it says that two witnesses are needed. So, He provides them—Two Witnesses at the end time.

Richard T. Ritenbaugh
The Two Witnesses (Part Six)


 




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