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Bible verses about Faith, Hope , and Love
(From Forerunner Commentary)

1 Corinthians 12:1-11

In I Corinthians 13, the Bible reveals love's supreme importance to life. Paul directly compares love's value to faith, hope, prophecy, sacrifice, knowledge, and the gift of tongues and indirectly with all other gifts of God mentioned in chapter 12. He in no way denigrates the others' usefulness to life and God's purpose, but none can compare in importance to love.

The Corinthians took great pleasure in their gifts, just as we would, but a gift's relative importance is shown in its temporal quality. That is, there are times when a gift is of no use. But love will never end; it will always be of use.

Indeed, the receiving of gifts from God - unless accompanied by and used with love - have the potential to corrupt the one receiving them. God's gifts are powers given to enhance a person's ability to serve God in the church. However, we have all heard the cliché, "power corrupts, and absolute power corrupts absolutely." If gifts are not received and used with love, they will play a part in corrupting the recipient, just as they were corrupting the Corinthians. Love is the attribute of God that enables us to receive and use His gifts without corruption.

John W. Ritenbaugh
The Fruit of the Spirit: Love


 

1 Corinthians 13:13

Paul penned these immortal words, which one commentator called "the eternal trinity": faith, hope, and love. We continuously need these three factors, which is what "abide" implies. Our need for them never ends; we need them throughout life, every day without end. We live by faith, and the other two are directly connected to faith. They are, in fact, the three building blocks of a successful, abundant life. They are inextricably bound, tied to our relationship with God, and they are the qualities that make us run or work correctly.

Think of it this way. We are God's invention. He built us, and as our manufacturer, He designed us to function and produce. Automobiles run on gasoline. They do what they do because of the way they were designed and built, and they move only when fueled by gasoline. Movement is a key here: We run—move—on faith, hope, and love. These qualities nourish us, giving us strength to function as God intends. Every living human being, or who has ever lived, was intended to function by these qualities, but only the faith, hope, and love that comes from God will work to produce true success.

John W. Ritenbaugh
Perseverance and Hope


 

1 Thessalonians 1:2-3

First, notice that the "eternal trinity of virtues" is mentioned here: faith, hope, and love. Second, notice that the word endurance (translated in the King James as "patience") should be translated either as "endurance" or "perseverance." Third, the grammatical structure of the sentence in the Greek makes Jesus the object of our faith, hope, and love—not the promises.

The Person of Christ is the object of our faith, hope, and love. In other words, our faith, our trust, is in Jesus. Our love is because of Him and toward Him, and we persevere in hope toward Him. All of these spiritual qualities exist in us and are profitable for us because of a Person.

This is an important distinction. Our relationship is with a Being, not a book, not words on the page—a Person. We can have enduring hope, not only because of what He has done in the past when He died for our sins as our Savior, but because of what He is doing in the present as our High Priest—and what He will do in the future because of His promises and His character.

John W. Ritenbaugh
Perseverance and Hope


 

Hebrews 10:22-24

The first thing Paul lays out in this transition is a three-step trigger to prime the Hebrew Christians' latent memories so they will be armed with foundational incentives to rouse themselves spiritually and start moving forward. In verses 22-24, he makes three exhortations.

First, "let us draw near." In other words, get moving! He says, "Take advantage of this privilege of coming before God, and believe without doubting, knowing your sins are forgiven and remembering that God is faithful and merciful to forgive." Recall that in the performance of their duties, the priests had to wash their hands and feet before entering the holy place. This is why Paul mentions water. He is alluding to the Hebrews' need to become clean. He urges them to repent of their lackadaisical attitudes and to meet with their Maker in prayer.

Second, he commands them to "hold fast your profession." Paul uses a similar phrase five times before this. Apparently, lackadaisical drifting was a particularly common problem for them. He wants them to show by their conduct that they believe in what God has promised in the resurrection from the dead. In short, he advises, "Remember your conviction in the awesome hope of our calling." These people were allowing the world to get them down; they were succumbing to a "what's the use" resignation. They were not busy confirming their souls. Paul exhorts them to continue, to persevere in the grace God had already shown them, not wanting them to waste it by failing to look ahead and be persistent. He presses them to yield to God and to allow themselves to be reassured that He is faithful to His promises.

Pay special attention to the third exhortation in verse 24. The word "consider" is very emphatic. He urges them to think upon and to strive for unity by giving conscientious care to each other. He wants the Hebrews to give special attention to their brethren's circumstances, trials, temptations, weaknesses, and needs. They need to "fire each other up" to promote love for God and for each other and to carry out our common responsibilities. Christians do this by setting a good example, by occasional suitable exhortations, by acts of kindness, and by expressions of appreciation.

Notice that as this exhortation begins, Paul calls upon the "big three" Christian virtues: faith, hope, and love. These would form the foundation of what the Hebrews must do if they were to reverse their slide toward the Lake of Fire. These virtues must be implemented because they affect the quality of a person's relationship with God. Because a Christian has God's Spirit, these virtues are already part of him. However, each individual must himself choose to use them to turn his life around; no one can do this for another. Of course, it is understood that God is always there to help a person do this.

John W. Ritenbaugh
God's Power: Our Shield Against Apostasy


 

 




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