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What the Bible says about Veil
(From Forerunner Commentary)

Matthew 24:30

Jesus' well-known Olivet Prophecy contains probably the most familiar description of Christ's return:

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. (Matthew 24:30)

Other passages describing this event echo a common element. While some of these verses also speak of “power” and “glory,” the common element in all these descriptions is the mention of clouds.

This detail at first may not seem relevant, but it shows up repeatedly. Why did God consistently inspire the Bible's writers to include that little detail? We know that He does not inspire empty or superfluous words; everything about His revelation is deliberate and meaningful. What meaning do the clouds hold in the Bible? Why are they significant to the return of our Savior to the earth?

Consider what a cloud is and does. By way of definition, a cloud is “a visible mass of droplets of water or frozen crystals, suspended in the atmosphere.” Sometimes clouds bring rain, which can be either a blessing or a curse depending on the circumstances, but other times they pass by without sharing a drop. Nevertheless, there is one thing a cloud will always do, if it has any size at all: It will impede light, such as the light of the sun or the moon. Since it is clothing Jesus Christ, this cloud filters some of His breathtaking glorious radiance.

This is not the only way the Bible uses clouds. It also uses them to represent multitudes of people (Isaiah 60:8; Hebrews 12:1), the sins of men (Isaiah 44:22), or the impermanence of the wealth of the wicked (Hosea 6:4; 13:3). They can represent the empty words of false teachers (Jude 12; II Peter 2:17), the unfulfilled promises of faithless men (Proverbs 25:14), and a number of other things. But when the clouds surround God Himself, they are a covering that mercifully impedes His full brilliance. They represent the unsearchableness of God, His mysterious depths, and how futile it is for carnal men to try to understand His ways (II Samuel 22:12; Psalm 97:2; Ezekiel 1:4).

This covering is critical because the undimmed brightness of a God-being is lethal to mankind. Moses had to be hidden from the full glory of God in the cleft of a rock, or he would have died (Exodus 33:19-23). After that, the Israelites could not stand to look at Moses' face, and he had to use a veil—a cloud made of cloth, if you will—because even when the glory of God was reflected and vastly dimmed, it was too much to take (Exodus 34:29-35).

As already mentioned, Jesus Christ will be returning in glory, and that awesome glory has a terrible, lethal effect on sinful flesh. In particular, II Thessalonians 2:8 foretells that “the lawless one” will be “consume[d] with the breath of His mouth and destroy[ed] with the brightness of His coming.” Apparently, Christ will not always remain behind a cloud but will allow His full glory to show for the purpose of destroying unholy men.

We can thus see why being surrounded by clouds is an act of mercy on God's part: Mere men cannot abide the sight of One so pure and holy.

David C. Grabbe
'Behold, He is Coming with Clouds'

Matthew 27:50-51

Consider the general layout of the Tabernacle in the wilderness as well as the Temple in Jerusalem. Both basically were the same. As one approached its front, the first object encountered would be the altar of sacrifice, the brazen alter by which atonement was made. The Hebrew word translated as atonement means "by which we draw near." In other words, by sacrifice, represented by the brazen altar, we draw near to God, seeking Him.

After the brazen altar comes the laver. It could be described as being like a big bathtub. Here a person was to wash himself before proceeding any farther.

Once inside the sanctuary, light came from the candelabra, representing Christ as the Light of the World, as well as the light of God's truth spread from activity of the seven churches.

On the table was the shewbread, representing Christ as the Bread of Life. Directly in front of one who entered the Holy Place, past the table of shewbread, stood the altar of incense, representing the prayers of the saints. Barring one's way into the Holy of Holies, into the very presence of God, was the veil. Once behind it, a person would be before the Mercy Seat, in the very presence of God.

The veil being torn apart at Christ's death symbolizes that a personal relationship with God can be established. The way had been opened by the sacrificial death of our Savior. This intimate relationship with God is the key to our being transformed from glory to glory (II Corinthians 3:18).

If we cannot enter God's presence, if we are far away, there is not much hope of transformation. This is why the Bible so frequently urges us to seek God. Seeking God is part of "dressing and keeping" the relationship, helping it to grow. This close relationship is vital to increasing the Holy Spirit in us.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part Seven)

1 Corinthians 11:3-15

Did Paul teach the early New Testament church of God that women must wear a hat or veil to church services? To obtain a clear picture of what the apostle meant by these statements, we must understand these verses in the context of his entire discussion of head coverings. This topic begins in verse 3, giving the underlying principle for his decision: "But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God."

The real subject under discussion is subjection to authority! Paul shows that, under God's government, there is a chain of authority. A woman is subject to her husband, who is subject to Christ, who is subject to God the Father (see also Ephesians 5:22-24).

In verse 4, Paul relates this matter of authority first to a man's head covering. Paul explains that a man should not have his head covered because a head covering symbolizes subjection. To wear a head covering would dishonor his God-given position as the head of his wife. The apostle explains this principle further in verses 7-10.

As God has appointed the roles of men and women, a man stands in a similar position toward his wife as Christ does to men. Thus, Paul says, a man who is a godly example of loving authority "is the image and glory of God." Likewise, a woman stands in a similar position as man does to God, in subjection. Therefore, Paul concludes, a woman must appear in her God-designed role as a submissive wife (Genesis 2:18; 3:16). Her submissive appearance renders glory to her head, her husband.

For further proof that this is what God intends, Paul recalls that God created a man first, then He formed a woman out of the man (I Corinthians 11:8). To him, the order of creation is significant, showing who was to be in authority. He then uses the fact that Eve was created as a helper and companion for Adam (verse 9), rather than vice versa, as a final proof for his conclusion that a man should not cover his head.

Paul immediately explains that the head covering a woman should wear symbolizes her submission to the man (verse 10). The covering on a woman's head is a sign of her willingness to be in subjection to a man. It also acknowledges that she has a special need for protection by angels that a man may not need.

In verses 11-12 the apostle cautions us not to go to extremes in these God-given roles. Men and women need each other and can teach each other many things. In these verses, Paul seems to be recalling Genesis 2:24: "Therefore a man shall leave his father and his mother and be joined to his wife, and they shall be one flesh." If a husband and wife work together "in the Lord," they can produce the godly character that God desires in us. God has made us what we are, so we should, as "one flesh," strive to fulfill His purpose for us.

What is this covering that Paul is saying a man should not wear but a woman should? In answering this unspoken question, Paul asks, "Is it proper for a woman to pray to God with her head uncovered?" (verse 13). He immediately answers his own question: "Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? But if a woman has long hair, it is a glory to her; forher hair is given to her for a covering" (verses 14-15).

All along, Paul has been writing, not about a hat or veil, but the length of one's hair! He is not saying a woman should wear something over her hair, but rather she should wear her hair long enough to be recognized as feminine. This wearing of her hair long shows her submission to the man.

Thus, in verse 5, Paul is saying that if a woman prays or prophesies while wearing her hair short like a man, she is dishonoring the man. She is not showing a willingness to wear the symbol of submission to the man's authority. Further, for a woman to wear her hair short like a man is just as dishonorable as if she had her head shaved like a fallen woman! Verse 6 means that if a woman has the wrong attitude about this matter, she might as well go all the way and have her head shaved!

The issue under discussion, far from being a matter of wearing a hat or veil, involves the length of men's and women's hair. Paul's "head covering" is the actual hair that grows on our heads, and his teaching is that a woman should wear long hair and a man should wear short hair.

Because Paul specifies that a woman should wear long hair, some wonder, "How long is long?" Some have gone so far as to believe that a woman should never cut her hair. However, Scripture does not specify uncut hair, but long hair. Others have confused shorn hair with cut hair. Shorn hair is hair that has been closely clipped in a mannish hairdo.

Paul is making the point that a woman should wear her hair long enough so that she looks feminine and honorable. This is why he says in verse 15, "If a woman has long hair, it is a glory to her." A woman should pay particular attention to her hair and make certain that it is long enough and properly groomed and styled to enhance her appearance and femininity.

On the other hand, men must not follow modern fads and styles and wear their hair long like women. Long hair brings dishonor upon a man. God intends that we make a clear distinction between men and women in both grooming and dress (Deuteronomy 22:5). The length of one's hair is a most important line of distinction to God.

Earl L. Henn (1934-1997)
Men and Women, Hats and Hair

2 Corinthians 3:12-16

The veil Paul speaks of is the carnality of a deceived mind formed and shaped in the world's Satan-manipulated cultures. It is so antagonistic to the true God and His Word (Romans 8:7) that it fights the very approach of God to heal them through a great, freely given gift, just as the first-century Jews opposed and rejected Christ.

However, be aware that the miraculous removal of this veil of blindness by God, through the wonderful gifts of His Spirit and of a great hope, also places an obligation on us. With the blindness gone, we are granted the ability to choose between God's way and the world's way for the first time in our lives. Choosing to submit to God provides our witness of God, as well as being the means of building the character God greatly desires to create within us.

However, the effects of the self-centered way of life we have absorbed through the course of this world remain in our attitudes and characters, becoming what must be overcome. It will dog us all our converted lives as a means of testing our determination to be in God's Kingdom, as well as our love and loyalty to our God and Savior.

John W. Ritenbaugh
Communication and Leaving Babylon (Part Three)


Find more Bible verses about Veil:
Veil {Nave's}
 




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