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What the Bible says about Abuse of Ministerial Authority
(From Forerunner Commentary)

Ezekiel 34:1-31

Ezekiel condemns the ministry as a whole for being more concerned for self and paycheck than for the "sheep," the members of the church. Rather than helping, healing, and leading, government was often administered with force and cruelty. Talking the talk was followed far more frequently than walking the walk. God also charges them with defiling the doctrine, which verse 18 pictures as trodden pasture and fouled water. Paul, James, Peter, John, and Jude all warn about "wolves" at the end time infiltrating the flock, introducing another gospel, and rending the sheep.

Is it any wonder respect for the ministry is at low ebb? God Himself is very upset with shepherds who cared more for themselves than for the sheep. Through misuse and abuse, wolves in sheep's clothing ripped and tore the sheep. God and man deplore and reject such a ministry. The ministry today is in sad disarray, distrusted and despised by many. Some ministers are reckoned as hirelings who cared not for the sheep, but only for their paychecks. These men would compromise the truth, even teach what they knew was wrong, to retain their salaries. Zechariah 11:3 describes a forsaken ministry, howling over the loss of their flocks, which they mistreated.

Screaming for "respect for the ministry" will not help. These hurts can only be healed by proper example and time, combined with a forgiving heart, established by God, in those who have been harmed.

Because of these abuses, insidious Laodiceanism, and our natural proclivity to resent any government except our own, we have a church despised and blown apart by God Himself. (Read all of Lamentations, Ezekiel 22:25-29; and 24:21 to confirm who is behind the separation.)

John W. Ritenbaugh (1932-2023)
For the Perfecting of the Saints

Revelation 3:7

A misunderstanding of the symbol, the key of David (see Isaiah 22:22; 9:6; Matthew 28:18), may have fostered abuses of church or ministerial authority. For decades, the church interpreted Revelation 3:7 to mean the church had "God's government," and the ministry too often wielded this club with a heavy hand (Ezekiel 34:1-10; Jeremiah 23:1-3). Revelation 3:7, however, is clear that the key of David belongs, not to the church, but to the One who is holy and true, Jesus Christ. He alone has the authority to govern the church and to open and shut doors before it.

Jeremiah 23:20 predicts we will fully understand this problem "in the latter days." Having experienced man's misuse of Christ's authority and the church's scattering, we should now see that in its administration, the church must be very careful to stay within the bounds of true Christianity and not usurp God's prerogatives.

Richard T. Ritenbaugh
The Seven Churches (Part Eight): Philadelphia


 




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