Topical Studies
What the Bible says about
Satan as the Deceiver of the Whole World
(From Forerunner Commentary)
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Leviticus 16:21-22
Scripture plainly teaches that Christ bears our sins (Isaiah 53:4, 11-12; I Peter 2:24; Hebrews 9:28). Yet, we introduce grave error if we gloss over either the Bible's general teaching on sin or whose sins, in particular, are atoned for in Leviticus 16. One error lies in blaming Satan for the sins of humanity, then interpreting the azazel to represent Satan bearing mankind's sins. Apocryphal tradition holds that all sin should be ascribed to a fallen angel named Azazel, and even today it is commonly taught that the real cause—the actual author—of human sin is Satan. However, the Word of God shows that this is not true. There is no question that Satan deceives (Revelation 12:9). He broadcasts his attitudes, and we all have tuned in to them. Ephesians 2:2 establishes that an evil spirit influence is at work in the world today. John declares that “the whole world lies under [his] sway” (I John 5:19). However, “there is a spirit in man” that is the basis of mankind's reason and free moral agency (Job 32:8; I Corinthians 2:11). This biblically revealed truth means that, while a malignant spirit can affect the spirit in man, it does not force a person to act. This outside spirit gives people terrible information on which to base their decisions, but God says they have enough evidence of His power and divine nature to make them without excuse (Romans 1:20). The ancient Israelites did not have God's Spirit, yet He still set life and death before them, commanding them to choose (see Deuteronomy 30:15-20). They had only the spirit in man, but the power to choose was still theirs. Earlier, God had warned Israel, “Take heed to yourselves, lest your heart be deceived, and you turn aside and serve other gods and worship them” (Deuteronomy 11:16; emphasis ours). God's admonition shows that if they allowed themselves to be deceived, it was due to their not “tak[ing] heed.” They could blame only themselves. Satan exerts influence, sometimes powerfully, but the responsibility to choose life still belongs to the individual. When we sin, it is not because Satan authors it. James 1:14 says that we sin when we are drawn away by our desires, which give birth to sin (verse 15). We sin because our hearts are not yet like God's heart, which cannot be tempted. The core problem is not what Satan does—though it is certainly problematic—but the desperately evil human heart (Jeremiah 17:9). The solution is a new, spiritual heart like Christ's (Ezekiel 36:26). The common view of Leviticus 16 holds that the goat being led away and released is a type of what happens to Satan. However, neither Satan's binding (at the beginning of the Millennium; Revelation 20:1-3) nor his being cast into the Lake of Fire (sometime after the Millennium; Revelation 20:10) corresponds with the azazel being set free. While not every symbol will necessarily match up in a spiritual fulfillment, it is hard to see how these things even begin to match up. The goat is commanded to be released (Leviticus 16:22), while the fallen archangel is confined, restrained, and (later) cast into fire—completely dissimilar actions. In short, there is no scriptural support for Satan fulfilling the part the live goat plays.
David C. Grabbe
Who Fulfills the Azazel Goat—Satan or Christ? (Part Two)
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Luke 10:17-18
Like a great lightning bolt streaking out of the sky, this brilliant angel, shining with all of his glory—glory given to him by God—was cast to the earth. Where did he fall? He fell right where we are, to the earth, and now we have to deal with him.
John W. Ritenbaugh
Satan (Part 1)
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Romans 3:11
Paul, quoting David, writes, "There is none who seeks after God." Man is so deceived and imbued with his own system that no one knows what to look for! The Devil has so deceived the world (Revelation 12:9) that the true God is hidden. Satan is the ruler of this world because he is the source of its ways of life. All mankind worships and responds to him except for that small, elect group to whom God has revealed Himself.
John W. Ritenbaugh
The First Commandment (1997)
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1 Corinthians 15:22-25
These verses conclusively reveal that others will be called besides us, until Christ defeats all enemies of God's rule. Because every person who has conformed to the image of Satan is an enemy, God will eventually call all of mankind and confront each one about who their sovereign is! As Satan has deceived "the whole world" (Revelation 12:9), so in His time will God call the whole world.
John W. Ritenbaugh
The Sovereignty of God: Part Six
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Revelation 12:9
Revelation 12:9 informs us that the dragon, also known as the Devil and Satan, "deceives the whole world." If God had not freed us from slavery and given us eyes to see things spiritually, such would still be our state. Jesus gives a similar description of our adversary: You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. (John 8:44) Here, Jesus calls Satan the "father of lies." All of this world's deceptions originate in him, and wherever his spirit is present, destructive fruit, including deception, will be in evidence. Satan has deceived the whole world, but it is important to note that he is not limited to a single deception. He does not have just one game or a singular tactic. The whole world is not deceived by Christmas and Easter and a triune godhead. One and a half billion Muslims have not fallen for these lies, nor have the legion atheists or followers of the various Eastern religions. On the other hand, billions have not fallen for the deceptions of Buddha or Muhammad. So, while universal deception exists, it comes in more forms, shapes, and flavors than we can categorize. Satan does not have to get the whole world to believe the same thing to have everyone under his sway. Thus, just because a person recognizes the deceptions in the various pagan holidays does not mean that he is not deceived or cannot be deceived—it simply means that those particular deceptions do not have any hold on him at that point. Recognizing one lie does not mean that we are immune to all others. Paul observes in II Corinthians 2:11 that "we are not ignorant of [Satan's] devices." This does not mean that, once we receive God's Spirit, we get a copy of Satan's playbook, and suddenly we know everything he is doing. Rather, Paul means that because we have been freed from spiritual slavery, we have eyes to see spiritually, and we can begin to recognize what is of God and what is not. We begin to understand some of the ways that Satan works, and we have the means to discern good fruit from bad. Though the danger of deception is lessened, it remains.
David C. Grabbe
The Truth About Deception (Part One)
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