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What the Bible says about Spiritual Regression
(From Forerunner Commentary)

2 Chronicles 24:2

Jehoash (Joash), Amaziah, and Uzziah (Azariah) all "did what was right in the sight of the LORD" (II Chronicles 24:2; 25:2; 26:4), yet during their reigns "the high places were not removed" (II Kings 12:3; 14:4; 15:4). All three are also in the lineage of Jesus Christ, but they are conspicuously absent in His genealogy given in Matthew 1. To compound this peculiarity, some of the very worst kings of Judah—such as Ahaz and Manasseh—are included.

One possible reason for this has already been alluded to, and it may relate to the negligence of these three kings to remove the high places from the kingdom entrusted to them by God. That is, they all had strong and righteous beginnings, but over the course of their reigns, they regressed spiritually. Rather than becoming better over time, these three monarchs squandered the position and opportunities given to them. In contrast, Judah's particularly bad rulers had a semblance of repentance later in their lives.

In his youth, Jehoash had a strong and moral priest to guide him, but once the priest died, it became apparent that Jehoash lacked the character to stand on his own. He gave in to idolatry and died without honor. Amaziah began his reign with righteous mercy, but upon tasting military victory, he became proud and started worshipping the gods of the people he had conquered. Like his father, he was assassinated. Uzziah also became militarily strong, and in his hubris, he rashly entered the Temple and burned incense to God—something reserved for the sons of Aaron alone. He ended his days in isolation as a leper. The lives of these kings are records of neglect that culminated in their downfalls—to the detriment of those under them and after them.

David C. Grabbe
The High Places (Part Five)

Hebrews 5:12

They had regressed to the point where they were now babes again—where they were just about as carnal as the unconverted.

John W. Ritenbaugh
Conviction and Moses


 




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