In verse 1, Paul says that anybody participating even in some of the more easily mastered practices of human nature is putting himself on dangerous spiritual quicksand. Today, in the wake of the breakup of the Worldwide Church of God, a common judgment is to call Herbert Armstrong into account yet say at the end, "But I loved him." Those who do this have overlooked how vulnerable and subject to God's judgment this makes them.
Verse 2 carries Paul's warning a step further by reminding us that God judges according to truth. Those who judge and act as Paul describes in verse 1 have precious little truth. However, this major element gives God the right to judge. He alone knows all the facts and can arrange them all in the light of perfect righteousness.
He reveals in verse 3 the weak position of those judging: They are guilty of committing the same sins, or ones just as bad, as those they are judging! Paul is saying that those who live in glass houses should not throw stones! In fact, their judgment of others may be one of those sins! In verse 4, he counsels them to lay aside their pride and concentrate on making the best use of God's patience by repenting of their sins.
In verse 5, the apostle plays on the word "riches" in the previous verse. Physical wealth is something one normally sets aside and treasures, but those who persist in evil works are "treasuring up" judgment for themselves! Verses 6 through 11 are a classic argument for the doing of good works after justification from the mind and pen of the very man most often accused of saying no works are necessary.
Within the context of the entire book, Paul is saying here that, while a person is justified by grace through faith in the sacrifice of Jesus Christ, establishing a relationship with God that because of sin never before existed, good works should result from justification. Good works are the concrete, open, and public expression of the reality of our relationship with God. They are its witness.
Just as surely as day follows night, if our faith truly is in God, the works that follow will be according to God's will. Living by God's will should be the natural consequence of faith in God. Though we are justified by faith, II Corinthians 5:10 spells out that we are judged according to our works. "For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad." Is it not logical, then, for a person, knowing he will be judged according to his works, to want at least some clearly stated absolutes to show him what is expected of him rather than a fuzzy and vague statement about loving one another? Would not such a person want to know more specifically what constitutes love?
In Romans 2:7, Paul is not saying using one's faith will be easy, but that those who have that faith will use it to work. "Patient continuance" presupposes a measure of hardship, and "seek" implies pursuing something not yet attained. Together, they indicate a persistent quest of God's righteousness. In verse 10, the apostle uses the phrase "to everyone who works what is good." He does not define what "good" is at this point, but whatever it is, work is necessary to accomplish it. In verses 11-12, he reiterates that we will be judged, introducing a word that many seem to find so repulsive: law!
John W. Ritenbaugh
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