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Bible verses about Bribery
(From Forerunner Commentary)

Isaiah 1:21-26

Isaiah 1:21-26 is especially interesting because it describes the harlotry principle working within the social justice system. Judges were selling themselves out through accepting bribes or for personal advantage in some other area of life, and counselors—lawyers—were giving bad advice to tip the scales of "justice" favorably for their careers. Under such corruption, justice in Israel was difficult to find, so difficult that "the prudent keep silent at that time, for it is an evil time" (Amos 5:13).

God makes the contrast between harlotry and faithfulness clear. "Harlotry" is the Bible's code word for faithlessness to God regardless of the area of life in which the faithlessness occurs or of which gender is sinning.

John W. Ritenbaugh
The Beast and Babylon (Part Nine): Babylon the Great


 

Amos 5:4-15

Central to understanding verses 4-15 is the word "seek," which appears four times: three times in relation to seeking God Himself and once to seeking good. The charge to seek God is not in the sense of searching to find Him?because He had already revealed Himself to them to some degree?but of seeking to be like Him.

A second important element is the listing of a number of their sins, all of which are what we would call "social sins." Amos mentions the "poor" twice, but he does not necessarily imply a person with little money. The term includes them, but here the meaning is "weak." The poor are those whom we would say have little or no economic, political, or judicial "clout" or "pull." The sins Amos addresses are matters of the strong taking advantage of the weak.

He also mentions other sins that afflict the poor, such as bribery, unjust judgments in the courts, truth being ridiculed, and righteous testimony being thrown out. Amos especially indicts Israel's corrupt court system.

Undoubtedly, the most important element in this passage, due to its impact on most of the instruction in the chapter, is the mention of Bethel, Beersheba, and Gilgal in verse 5. Amos notes these places because the Israelites were holding their festivals there. His overall warning to the Israelites is, "Don't go there because God is not there. Seek God instead." The rest of the chapter tells why God is not there, why what they were doing is unacceptable to Him, and what He will do about it.

John W. Ritenbaugh
Amos 5 and the Feast of Tabernacles


 

Amos 5:12

Amos says that the people went to Bethel bearing abundant rebellions on their consciences, but they returned with them still there. Outwardly, they sinned because inwardly was a heart of rebellion. There was not any real concern about the rebellion in them.

If they had really sought God, they would begin to do something about these sins, their rebellions. A person who is really seeking God is so concerned about having God's approval that he will pay any price, make any sacrifice necessary to stop sinning and thus have His approval. These people did not care. They went right on sinning.

He shows them returning from Bethel unconcerned with what people were in their character (whether they were just or upright), but they were concerned about what they had and what they were prepared to pay as a bribe. This is the gist of, "You afflict the just and you take bribes." The poor person who was telling the truth had no chance in court unless he was willing to pay a bribe to those who were judging him.

These people were not concerned with morals or ethics but how much money, influence, and status they and others had so that they could use one another to get ahead.

John W. Ritenbaugh
Prayer and Seeking God


 

Find more Bible verses about Bribery:
Bribery {Nave's}
 




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