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What the Bible says about Knowing them by their Fruits
(From Forerunner Commentary)

Matthew 7:15

We cannot tell from the outside. We have to get inside and examine the teaching.

John W. Ritenbaugh
The Right Use of Power

Matthew 7:15-20

Jesus does not spell out what "fruits" to look for, although in the Olivet Prophecy, He does link the deceptions of false prophets with the lawlessness and lack of love that abounds at the end time (Matthew 24:11-13). However, the rest of the Bible elucidates God's character and nature, so we already have the tools to evaluate whether a message allegedly coming from God fits with what His Word reveals about Him. God is not double-minded; He will not contradict Himself.

David C. Grabbe
What Is a False Prophet?

Matthew 12:33-37

We can determine which side somebody is on by the fruits of his life. If a person is on Christ's side, then he will produce Christ-like fruit. But if he is on Satan's side, he will produce Satan's fruit. It is fairly easy to tell.

The Pharisees hear all this—and they ask for a sign. Jesus must have wanted to throw up His hands and go home! He has just told them, "Judge by fruits, not by a sign." What is a sign going to prove? He responds, "You've totally missed My point! You have ignored the example of My life and the truth of My words. Look at My fruits. Since you didn't see them, it shows Me that you've chosen the wrong side."

Richard T. Ritenbaugh
Parables of Matthew 13 (Part 2): Leaven

Jude 1:1

Jude's entire book is based on Matthew 7:15-20, where Jesus tells us, "Beware of false prophets," and "by their fruits you will know them." We should keep this thought in the back of our minds as we study Jude because most of the book describes these false teachers and their false teachings. Jude is giving this warning so that we will be able to spot them when they come out, when they begin to show their fruit.

In this way, Jude and II Peter are both witnesses to the certainty of false teachers, giving us instruction on identifying them and their effects. That said, however, the two epistles are only similar on the surface. They bring out different nuances of these false teachers. It is good to read them together, but it is also good to study them separately, because they are not necessarily saying the exact same things. They agree, but they give us different details, different information, so we can know more fully how to spot these false teachers.

Richard T. Ritenbaugh
Jude


 




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