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Bible verses about Ruth and Boaz
(From Forerunner Commentary)

Numbers 35:9-34

The cities of refuge were sanctuaries to which those who accidentally killed another could flee. There were six of them located throughout Israel, three on each side of the Jordan River. Even if the killer made it to a city of refuge, he still had to undergo a trial. If he was found guilty of committing an accidental death, he had to remain in the city until the death of the current high priest. Thus, the city served as his jail. However, he was otherwise free to move about, find employment, and live with and support his family.

If he left the city for any reason, the avenger of blood could lawfully take the killer's life. The avenger of blood (verses 12, 19) was usually a blood-relative of the manslaughter victim. His assignment from the family was to protect the family's rights and to avenge the family's loss of the killed person. The vengeance taken was not always to take the killer's life. If the avenger actually took the killer's life before he managed to reach a city of refuge, then he truly was an "avenger of blood." However, the Hebrew term translated "avenger" is go'el, which has fascinating ramifications when appearing in other contexts, as it can also be translated "redeem" or "redeemer."

In the book of Ruth, it is translated as "redeem" seven times. Boaz was Ruth's redeemer. The redeemer was the one who stood for his family in order to protect its rights. Boaz protected the rights of his family in behalf of Ruth and Naomi due to Naomi's husband's death. He was the family's "avenger."

John W. Ritenbaugh
The Sixth Commandment


 

Ephesians 1:13-14

Jesus and His Father give us a guarantee of His promise to marry us. On the Feast of Pentecost (Acts 2), fifty days after Jesus' resurrection, God sent a "deposit," the "earnest" of the Holy Spirit—the guarantee of the full payment to come later, when we are changed from flesh to spirit. There may be more here than some realize.

The Greek word for "earnest" is arrabon. When taken in the context of our understanding of a glorious wedding coming, it is a word packed with meaning. Vine's Expository Dictionary of New Testament Words comments:

Originally, "earnest-money" deposited by the purchaser and forfeited if the purchase was not completed, [arrabon] was probably a Phoenician word, introduced into Greece. In general usage it came to denote "a pledge" or "earnest" of any sort; in the NT it is used only of that which is assured by God to believers; it is said of the Holy Spirit as the divine "pledge" of all their future blessedness, . . . particularly of their eternal inheritance.

Then comes this final sentence: "In modern Greek arrabona is an 'engagement ring.'" Of course! It makes so much sense. When Jesus asks us to drink of His cup—and we do—He follows by giving us a sign of His pledge: a kind of engagement ring, an earnest of His Holy Spirit! All this happened on the likely anniversary of God's proposal to Israel, the Day of Pentecost, about the time Boaz and Ruth pledged their troth.

Staff
Will You Marry Me? (Part Two)


 

 




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