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What the Bible says about Resisting the devil
(From Forerunner Commentary)

James 1:14

Temptation is an appeal to think or do something contrary to God's law. We are drawn away from truth, virtue, and God's standard of righteousness.

In this context, desires are forces of attraction in the wrong direction: We long for it, crave it, covet it, want it. We are enticed or attracted when we are offered hope of reward or pleasure (e.g., food, drink, sex, money, drugs, entertainment).

The verbs "drawn away" and "enticed" derive from the activities of fishing and hunting. "Enticed" usually describes the drawing of fish out of their original retreat. We are tantalized, as fish are with bait. What is on the end of a fishing line? A LURE! James pictures man's desire first attracting his attention and persuading him to approach the forbidden thing, and second, luring him by means of bait to yield to the temptation.

Another analogy that illustrates the force of enticement is that of a magnet. If one places a small piece of iron close to a magnet, invisible forces reach out from the magnet to attract the iron. By moving the piece of iron a little closer, the attraction intensifies. Nudge the iron still closer, and the magnet will draw it all the way to itself. The closer one moves to a desired thing or the more one's interest grows, the greater and greater the pull becomes.

Who does the luring and enticing? Who does the tempting? Paul calls Satan "the Tempter" in I Thessalonians 3:5: "The tempter had tempted you." "Tempter" is the present participle of the Greek word peirazo, which basically means "to tempt." When preceded by an article, it literally means "the (one) tempting." Satan uses temptation to entice us into sin (Matthew 4:1). James 4:7 says, "Therefore submit to God. Resist the devil and he will flee from you." Following Christ's example in Matthew 4:1-11, we should strongly resist the temptations of Satan, causing him to flee from us.

Martin G. Collins
How Does Temptation Relate to Sin?

James 4:7

Resist and he will flee. What are we to resist? Notice the context. Resisting the urge to fulfill an unlawful desire would fit the context, because Satan is always trying to lead us into self-indulgence.

John W. Ritenbaugh
Satan (Part 5)

1 Peter 5:5-6

The most important thing that we can take from these verses is the understanding and the knowledge, the belief and the conviction, that humility is a choice. Peter says, "Humble yourself!" We can choose to go the right way, and when we do, we have humbled ourselves. Humility is not a feeling but a state of mind wherein a person sets his course to submit to God—regardless of his feelings. This is a terribly hard thing to do.

Along these lines, fasting makes us think about where our life-sustaining provisions come from. They are not inherent but have to come from outside of us—even the physical food, water, or air. We do not have self-sustaining life. Spiritual provision is from exactly the same source. The necessities that sustain spiritual life and produce the kind of strength that we want to have—the sense of well-being that we desire, along with a clear conscience—all of these vital "nutrients" come from God. They are directly tied to our submission to Him because "God resists the proud, but gives grace [favor, gifts] to the humble."

If we are waiting for a "feeling" to come along before we submit to God, we will be waiting a long time. It may come; it may not. However, we may use feeling in the sense of a decision that is reached. When we say that we "felt" we had to go in a certain direction, we may not be speaking of an emotion at all. In that case, our "feeling" is correct and would be a right understanding of I Peter 5:5-6.

Nevertheless, our part in settling the disagreement with God is to be humble before Him. The separation will not be bridged until we do what Adam and Eve did not: humbly submit!

John W. Ritenbaugh
Division, Satan, Humility


 




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