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Bible verses about Works as Evidence of Faith
(From Forerunner Commentary)

Romans 2:13

Lawkeeping alone will not justify them, but God expects that someone who has faith in Christ to keep His law. Therefore it is good to do it because works are evidence of what one has faith in. Without works, God would never be sure.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 25)


 

Galatians 2:16

A much better translation that catches the essence of what Paul says is, ". . . a man is not justified through works of the law except through faith in Jesus Christ," or "but by means of faith in Jesus Christ." Paul is saying that works are of value when joined with faith in Jesus Christ, clearly showing that when works are combined with faith, they have positive value.

Since righteousness comes by faith in Jesus Christ, in reality it comes by the faith of Jesus Christ because it is His righteousness that is imputed to us for the purpose of justification. He achieved that righteousness by perfect lawkeeping through His faith in God.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 26)


 

Galatians 3:7

When Paul says, "know you therefore," he is instructing them to learn from this case (Psalm 100:3; Luke 21:31; Hebrews 13:23).

The Greek word translated "of" here is "a primary preposition denoting origin (the point whence action or motion proceeds)." In this case, it is referring to those people whose origin or source is faith—those who have the right faith, which have been justified by God. This is the starting point of their spiritual life. Paul is showing that we are children of Abraham based on what we believe (have faith in), which is then evidenced by the way we live our life.

One of the many disputes that Christ had with the Jews during His time was over lineage. The Jews traced their physical lineage back to Abraham, and thus considered themselves to be children of Abraham. Christ disagreed with this because, if they were Abraham's sons in the fullest sense, they would have believed and acted just as Abraham did. The real children of Abraham are not his natural descendants (Matthew 3:9), but those who share his faith. This is why Abraham is called the "father of the faithful" (see also Luke 3:8; Romans 2:28-29, 9:6; James 2:21-23).

It is interesting to note again the link between faith (belief) and works (action). In this verse, Paul says that the true children of Abraham are the ones who have the same faith that Abraham had. Yet in John 8:39-41, Christ says the Jews really are not Abraham's children because their works—their actions—were not in accordance with what Abraham had done. There certainly is no contradiction here; the faith that made Abraham remarkable is the faith that motivates people to do good works (James 2:17-26)!

David C. Grabbe


 

Colossians 3:1-5

In broader generalities, Christ told the Ephesian church to do the same (Revelation 2:1-7). Here we see it in Paul's epistle to the Colossians, in a more specific way.

Because of what Christ said, we can understand that it is not impossible for us to redirect our energies and feelings. If we tie Galatians 6:7-10 to Colossians 3:1-4 and Revelation 2:1-7, we can see that Paul was saying that the rewards are in the doing—in the works. As Christ said, "I know your works." The solution is, "You need to redirect your energies, go back to your former devotion. And, if you have the right devotion, if you show real love, then the right works will come, and you will overcome."

God's way is such that it begins producing the good soon, not late. The apostle is saying that, if we begin sowing the right seed, we will soon begin to reap the fruit of the harvest to come because God's Word always produces results. God says that His Word will not go forth and return empty. We can be assured that fruit will be produced if we sow the right things, if we turn our energies to the way they should be.

The harvest, then, begins to be reaped—soon, in the sense of well-being, a sense that things are well between us and God. John 3:21 and the next several verses tie in here so well. So in the Ephesian church, as well as the whole church era, the members' lack of love was showing in what they were doing. Ignorance was not motivating them, but a loss of affection for Christ (Revelation 2:4-5). This is serious business. If there is no love for Christ, there is no salvation (I Corinthians 16:22).

John W. Ritenbaugh
How to Know We Love Christ


 

Titus 2:11-14

Remember that Paul uses "grace" as a collective term to encompass many aspects of God's freely given kindnesses. To the astute, grace is a gift that teaches its recipients. These verses show what it teaches:

1. It teaches how and in what attitude we must conduct our lives—that is, righteously and godly.

2. It teaches us to live in anticipation of Christ's return.

3. It teaches us about iniquity and redemption.

4. It teaches that we must zealously do good works.

Ephesians 2:8-10 states that salvation is by grace through faith, and that these two lead to good works. Grace and faith are the very foundations of salvation, and with the privilege of having access to God, we also have a responsibility: to perform the good works God ordained beforehand for us to do. Can we honestly avoid the fact that God requires works?

John W. Ritenbaugh
The Christian Fight (Part Five)


 

Hebrews 11:5-7

The objection people have regarding Hebrews 11:5-7 is that the mention of works and reward in the same breath suggests legalism and working for salvation. Is that so, or is it a misconception on their part? The latter. They misunderstand the salvation process because they do not allow the Bible to interpret itself.

God says in Genesis 15:1, "Do not be afraid, Abram, I am your shield, your exceedingly great reward." His encouragement applies to us as well as to him. God Himself is the reward of those who seek Him. "Those who seek Him" is limited to those God invites to approach Him and who believe enough to take advantage of the opportunity and thus stir themselves up to draw near. The invitation itself is an aspect of God's grace.

Romans 4:4 makes it clear that earning access to God is impossible because it would put God in man's debt. No, access to Him is the result of freely given grace. The pairing of grace and reward is no more inconsistent than God's almighty sovereignty and man's responsibility being linked, or Jesus being both our Lord and our Servant. There would be no reward if God did not first give grace.

Another pairing we need to consider is found in Colossians 3:23-24: "And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ." Is not salvation a free gift? Yes, but as servants of Christ, we work, and our reward is eternal entrance into God's Kingdom. Add to this the idea found in Isaiah 55:1, that we are to "buy . . . without money." Salvation, then, is both a gift and a reward.

It should be clear that, in terms of salvation, gifts and works are nothing more than opposite sides of the same coin. Both are involved in the same process—salvation—but they are seen from different perspectives.

One thing is certain: There will be no lazy, neglectful people in the Kingdom of God (Matthew 25:26-30). Why? Because God is preparing us for living with Him eternally, so we must be created in the character image of Him and His Son, or we absolutely will not fit in. We would live in absolute, eternal misery. Jesus stresses that diligent work is part of His character when He says in John 5:17, "My Father has been working until now, and I have been working." Creators work!

Luke 13:24 adds strength to this point: "Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able." The Greek word translated "strive" is actually the source of the English word "agonize." In addition, Jesus urges us in John 6:27 to labor "for the food which endures to everlasting life." God chooses to reward such strenuous efforts, not because they earn us a place in His presence, but because He deems it fitting to recognize and bless them. The Bible shows salvation as a reward, not because people earn it, but because God wants to emphasize the character of those who will be in His Kingdom and encourage others to be like them. The citizens of that Kingdom are workers like the Father and Son.

A second reason why reward and salvation are linked is because salvation, like payment for a person's labor, comes after the job is finished. Among the apostles, nobody worked harder for God than Paul did. At the end of his life, he writes:

I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. (II Timothy 4:7-8)

Just as wages for work performed are paid after a job is done, God's major blessings are not given completely until our course is finished.

John W. Ritenbaugh
The Christian Fight (Part Five)


 

Hebrews 11:5-8

Hebrews 11:5-8 clearly teaches that God chooses to bless with rewards those who by faith choose to cooperate with Him in His spiritual creation. Abel, Enoch, and Noah are proofs of this fact. Thus, three major factors are linked in the spiritual creation process leading to salvation: grace, works, and rewards.

We can watch this unfold in Noah's experience with God. This is of particular importance to us living in the end time because both Jesus and Peter state that the end time would bear a similarity to Noah's day. Peter specifically shows in II Peter 2:5-6 that the Flood is a strong witness against the doctrine of uniformitarianism, the idea that earth's history has passed without variation through the ages:

. . . and [God] did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly. . . .

If God is the Savior and Rewarder of those who obey Him, then the opposite must be true: that He is the Punisher of those who despise Him. The Flood and Sodom are witnesses of this truth. Not all things have continued as they always have. The godly lived; the ungodly died. Despite what men say and think, God moved to punish mankind's sins in the days of Noah. That punishment came in the form of the Flood, which wiped out all land-based mammal and bird life except for Noah, his family, and the animals in the ark.

Genesis 6:8 reveals the beginning of Noah's salvation. It began in God's mind. It was absolutely unearned, being an act of God's kindness. This is step one.

Hebrews 11:7 says that Noah believed God's warning. This, combined with God's grace, becomes the foundation for Noah's reaction. Noah's belief is step two.

Next comes the effect of this combination: Internally, Noah "moved with fear." He was motivated—he felt an urge—due to his deep respect for God. The external effect was that he built the ark. This is step three.

The consequences of his foundation of grace and faith plus the impulse to move with fear comprise step four. He and his house were saved from the Flood, the world was condemned by his witness, and he became an heir of the righteousness that is by faith.

Did Noah's works save him? The answer is both yes and no. Consider: If Noah, not believing, had failed to prepare the ark, would he not have perished in the Flood along with everyone else? Certainly. Did his own efforts in building the ark, then, save him from the Deluge? No, they did not, because we have not yet considered all the parts God played in this scenario. He did far more than just warn Noah to build an ark.

Philippians 4:19 promises, "God will supply all your need according to His riches in glory by Christ Jesus." This does not at all mean that we can do anything we want to, and that God will take up the slack. It means that God will supply all our needs within the project He has us working on.

Genesis 6:13-16; 7:14-16; 8:1; and other verses show God's oversight, guidance, and providence. Genesis 8:1 is especially important: "Then God remembered Noah, and every living thing, and all the animals that were with him in the ark. And God made a wind to pass over the earth, and the waters subsided."

"Remembered" indicates His special attention during the entire project, but it especially focuses on the time following the shutting of the door when those in the ark were helpless before the overwhelming onslaught of water. Huge torrents of water gushed from the earth, as well as fell from the heavens. This must have created huge waves. There is no indication that the ark had mast, sail, rudder, or wheel for navigation. Nevertheless, God was with them from beginning to end, giving them His special attention to preserve them and see His purpose accomplished.

This illustrates God working in them both to will and to do as they cooperated in their human, weak ways. This combination of God's grace and human cooperation produced their salvation.

John W. Ritenbaugh
The Christian Fight (Part Five)


 

Hebrews 11:6-7

Noah accomplished a significant witness, persevering for a very long time under horrific conditions. His witness was of sterling quality and worthy of emulation.

These two verses appear quite innocuous. We read them and consider their teaching a matter of course regarding Christian life and salvation. However, for this world's Christianity, they pose a dilemma for those more deeply aware of the intricacies of Christian responsibility.

Calvinist theologian Arthur Pink (1886-1952) says in his exposition of this passage, "The verses which are now to engage our attention are by no means free of difficulty, especially unto those who have sat under a ministry which has failed to preserve the balance between Divine grace and Divine righteousness." Why would he say this? These two verses, almost single-handedly, nearly destroy one of the most treasured teachings of this world's Christianity—the Doctrine of Eternal Security, the "once saved, always saved" or "no works required" doctrine.

Note the end of the quotation: Some ministries have "failed to preserve the balance between Divine grace and Divine righteousness." Preachers who fail to maintain this balance strongly emphasize God's favor while neglecting or ignoring His claims on our lives—our duties and responsibilities to Him—because He owns us! We are His slaves!

To any thinking person, these verses severely undercut those preachers' claims that appear to guarantee grace, that is, to assure salvation. How? Verse 6 clearly states that God rewards those who live by faith, and verse 7 illustrates that, in Noah's case, the reward was that Noah and his house were saved because of what they did.

What did Noah do that was so important to his and his family's salvation? His works produced the ark, the means of escaping death from the Flood. Noah's works were rewarded. Where, then, is grace?

Note that I wrote that these verses "nearly destroy" this concept, not "totally destroy." They do not contain the entire story, but they are very troublesome, to say the least, to those of the no-works stripe. If they do not bother a nominal Christian, he is clearly ignoring what the verses really say, that a person's works play a large part in his salvation. What would have happened to Noah and his family had they convinced themselves that, since God had given Noah grace, no ark needed to be built because God would save them anyway?

John W. Ritenbaugh
The Christian Fight (Part Five)


 

James 2:18

Testimony of beliefs without the works to prove them is invalid.

If we are put on trial for our beliefs, the Court will say, "We want to see your faith in action." If the Bible requires something, it is God-ordered. If it is God-ordered, it should be a conviction. If it is a conviction and God-ordered, not to do it would be a sin, disobedience to God. Before we state that what we believe is a conviction, we must be prepared to say that its opposite is a sin.

Deuteronomy 6:6-9 is a clear command from God to give our children a Christian education. Are we prepared to say that not to do so is sin? After all, God orders it. How are we doing it? What have we provided for our children's Christian education? How much time are we spending doing it? If we have children, we can be sure these questions will be asked.

If we say we are against unrighteous themes in movies and TV (adultery, fornication, murder, pornography and obscenity made to seem attractive, justified, right and good), or that we believe good and righteous themes should not be debased, then we can be sure the next question will be, "Do you own a TV set?" Yes, we answer. "How much did it cost?" Several hundred dollars. "Where do you keep the TV?" In the living room. "Why there, where it is available to the whole family? How much time do you watch it each day? Have you ever heard obscenity on your TV? Have you ever seen sin exalted? Why do you invite into your home these things you claim are contrary to your beliefs?" A sharp attorney will ask such pointed questions, and our lifestyle could condemn us unless it matches our beliefs.

The Court will concentrate on looking for whether we live our beliefs. We must live up to what we say we believe. The Court will not demand that we be perfect, but that we consistently show by our lifestyle that we are living by what we believe.

John W. Ritenbaugh
Are Your Beliefs Preferences or Convictions?


 

 




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