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What the Bible says about Isolation from God
(From Forerunner Commentary)

2 Samuel 12:9-14

King David's excursion into adultery reveals that, regardless of one's state in life, one cannot commit it without damaging relationships any more than murder. II Samuel 12:9-14 describes the cause-and-effect process.

Sin produces two overall effects: First, because of the breach of trust, it creates division between us and God (Isaiah 59:1-2). Second, it produces evil results in the world. Upon true repentance, God's merciful forgiveness cancels out the first. However, the second remains, and the sinner must bear it and - tragically - so must those caught within its web. As a result of David's sin, five people, including four of David's sons, died directly or indirectly: Uriah, the illegitimate baby, Absalom, Amnon, and Adonijah!

But the punishment did not end there. II Samuel 16:20-22 relates another step in the unfolding of this sin's effect:

Then Absalom said to Ahithophel, "Give counsel as to what we should do." And Ahithophel said to Absalom, "Go in to your father's concubines, whom he has left to keep the house; and all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong." So they pitched a tent for Absalom on the top of the house, and Absalom went in to his father's concubines in the sight of all Israel.

II Samuel 20:3 adds a final note on this event:

Now David came to his house at Jerusalem. And the king took the ten women, his concubines whom he had left to keep the house, and put them in seclusion and supported them, but did not go in to them. So they were shut up to the day of their death, living in widowhood.

God prophesied it, and Absalom and Ahithophel used it politically to discredit David and elevate Absalom. It illustrates Absalom's disrespect for his father, which was at least partly rooted in his father's notorious sex life. Did the adultery make the concubines' lives better? "Can a man take fire to his bosom and . . . not be burned?" (Proverbs 6:27). No, he cannot. Not only is he burned, but those close to him also suffer because this sin's penalty reaches out to destroy what should be very dear and cherished relationships.

John W. Ritenbaugh
The Seventh Commandment (1997)

Ecclesiastes 4:7-8

This person may have neither the drive of the workaholic nor the pleasure-seeking aims of a lazy man, but he shows no evidence of contentment either. As a person uncommitted to sharing his life with another, he is perhaps quite selfish. The description indicates that he wants to keep the produce of his labors for himself. He does not share them with a wife and family, and he has no partners or family to inherit what he leaves behind. The context also gives no indication that he enjoys the use of his profits. He simply works and exists.

Solomon's final comment regarding this worker is intriguing: This situation is not only vanity but a grave misfortune. He seems to conclude that this is the most seriously flawed worker of them all. His description gives the impression of complete self-centeredness. Does anybody benefit from a life as devoted to the self as this worker is?

The New International Version translates what Solomon calls a “grave misfortune” as “a miserable business.” Ecclesiastes teaches us that work can be a God-given pleasure, but this description tells us that it will not be pleasing if we work only for self-centered purposes. It counsels us to ask ourselves, “For whom am I working?” God has worked from the foundation of the earth, but He is not consumed by it (John 5:17). God has given us work at least partly for us to learn not to be self-centered, as well as to enable us to share life with others. God wants us to labor, to create wealth in the right spirit and for the right reasons. His counsel in this context is that a major reason is to create benefits for others.

Ecclesiastes 4:9-12 gives the impression that Solomon's experiences regarding the man who remained alone in his labors motivated him to think of the importance of friendship and the value of doing things within a partnership:

Two are better than one, because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, for he has no one to help him up. Again, if two lie down together they will keep warm; but how can one be warm alone? Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Five): Comparisons

Isaiah 59:1-2

Sin or iniquity or lawlessness, however we want to read it, is what has caused the need for atonement or reconciliation. Iniquity, sin, and lawlessness produce the opposite of atonement. They produce separation, not coming together. Sin separates and builds barriers between us and God and between us and other people.

He says that He will not hear. We have to understand this. It is not that He cannot hear, but because of sin, He will not hear. God does not sin, so if there is a separation between a man and God—between us and God—then it is because we have done something. We are the ones who are drifting away. However, to the human being, it seems as though God has gone far away, when He has not moved at all.

John W. Ritenbaugh
Reconciliation and the Day of Atonement


 




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