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What the Bible says about Free Will
(From Forerunner Commentary)

Genesis 9:5-6

Though we see only a small, essential portion of what God instructed Noah about life after the Flood, this context is enough to know that He is providing a basis for the establishment of laws regulating social conduct.

Why is that necessary? The reason given is because man is in the image of God. Man is being prepared for something far exceeding that of any other part of God's creation.

Man, like God, is a being who can make choices. Unlike the rest of the physical creation, man is not a creature of instinct, reacting according to preset patterns, but one who must analyze and choose to do the right as stipulated by law.

Animals do not react by understanding and analyzing law and then making a rational decision. Yes, they react to laws, but they are reacting to ones set within their brains, instinctive patterns according to which they must react.

Man does not react instinctively. Because he has mind, he is free to do the wrong thing! But he is also free to do the right thing, as stipulated by law.

John W. Ritenbaugh


Joshua 9:3-15

Though in a subservient position, the Gibeonites could still influence God's people, and their gods eventually ensnared the Israelites. Through deception, Joshua's exception to God's command to drive out the Canaanites set a precedent that allowed other pagan peoples to co-exist within Israel, ultimately leading to her downfall.

In all these events, a tension exists between God's sovereignty and man's choice, between God's will and "free will." Within the Christian zeitgeist floats an idea that because God is sovereign, everything that takes place must be His will—that if He wanted something different, He would have caused that other course instead.

Indeed, God is sovereign over all, and He does guide events according to His purpose. However, not everything happens because God has willed it, especially where sin is involved. We must differentiate between what God allows—a great deal!—and what He truly intends, desires, and enjoys. He has allowed countless sins that He could have prevented, yet Scripture rarely shows Him preventing someone from sinning or acting foolishly. He clearly does not intend or take pleasure in sin, but He allows it. He says to choose life—that is His will—but allows us to choose death (Deuteronomy 30:15-20).

The events relating to the Gibeonites show that God allows matters that do not please Him to play out. Though they are not what He intends, He will still bring about His purpose despite them. We must be careful about ascribing human behavior—especially human sin—to God, concluding that it must be God's will, or it would be different.

As we know, the ends do not justify the means. When it comes to doing God's will, how we do things can be just as important as what we accomplish. Cain concluded that one offering was as good as another, but God rejected it. Nadab and Abihu thought any fire would work for God's altar, and they died instantly and shockingly. How we do things determines whether God accepts the result—whether it is truly what He desires and pleases Him or whether He forebears as He does with countless other acts. How we act affects what we produce.

David C. Grabbe
Joshua and the Gibeonites (Part Three)

Mark 8:26

He says, "Neither go into the town, nor tell anyone in the town," another command to keep quiet about the miracle. This was not a universal prohibition but was limited to Bethsaida. Why? Christ had done many mighty works there, but the townspeople had rejected them in unbelief. As a result, He had pronounced a woe upon them (Matthew 11:21). In Jesus' command to the healed man, Bethsaida received a mild but significant judgment for not responding to His works.

Rejection of spiritual blessing causes loss of spiritual privilege. If we do not want God in our lives, He will let us follow our free will, and He will leave. Today, the descendants of the ancient Israelites, who should know better, should beware as their legislators and courts ban God from their nations. If they continue to reject God, He will surely respond with a stern rebuke. If that happens, woe to Jacob's descendants!

We must all contemplate this judgment on Bethsaida and on all those who fail to honor their spiritual privileges. It is never too late to turn to God in repentance, even for apostate Israel. Paul writes encouragingly:

For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob." (Romans 11:25-26)

Martin G. Collins
The Miracles of Jesus Christ: Healing the Blind Man from Bethsaida

Romans 12:2

Technically, discussion of personal will involves an individual's volition: the ability to make conscious choices and decisions, including communicating intentions (wishes, desires, plans) and issuing commands to make his will known. God created human beings in His image and likeness, and since men and women have personal wills, we can be sure that God does as well. As He is the Supreme Being, His will prevails in the universe. He has revealed His will throughout His Word, the Bible, and it will be done (Isaiah 55:11; Matthew 5:18; Hebrews 6:17). His will, then, is what God wants to occur both in His overarching purpose (see Ephesians 1:11; Revelation 21:1-7) as well as in individual lives (see Jeremiah 28:11; I Timothy 2:4).

The apostle Paul assures Christians that God's will is “good and acceptable and perfect.” In one sense, our lives as servants of Christ, through a process of transformation of the mind from carnal to godly, are dedicated to discerning His will, realizing its wonders and benefits, and conforming to its demands until we share the mind and character of God (Hebrews 13:20-21). As Jesus says in John 7:17, “If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.”

Richard T. Ritenbaugh
The Model Prayer (Part Five): Your Will Be Done

2 Corinthians 5:14-19

God always planned for our justification by faith. As for all who lived faithfully before Christ's human life, death, and resurrection, it is applied retroactively (Romans 4). Since God knew Adam and Eve would misuse the freedom of choice He gave them, leading to sin, He made provision for their justification (and ours) through the blood of Jesus Christ before the foundation of the world (Hebrews 9:26; I Peter 3:19-21; Revelation 13:8).

Martin G. Collins
Are You Justified?


 




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