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What the Bible says about Judah's Idolatry
(From Forerunner Commentary)

Isaiah 2:6-22

Isaiah 2 provides us with a detailed overview of the immorality that existed in Judah a few years before they fell to the Babylonian armies of Nebuchadnezzar. Isaiah reports what he witnessed the people being involved in, and he also foresaw the conclusion if no repentance occurred. It was a time not far different from what we observe in America today.

God is illustrating in His own picturesque way that pride (loftiness and haughtiness), emanating from within man and triggering his conduct, is heavily involved in human life—perhaps it is even the basis and foundation of all sin. He mentions the accumulation of wealth in the form of treasures, silver, gold, chariots, and horses. He speaks of manufacturing (the works of their own hands) and of religion (creating idols). He portrays things of sturdy power (oaks of Bashan) and things of grace and beauty (cedars of Lebanon). He mentions military power (high towers and fortified walls), large nations (high mountains) and small nations (hills that are lifted up), and commerce (beautiful sloops).

John W. Ritenbaugh
Living By Faith and Human Pride

Jeremiah 3:7-11

Because the Kingdom of Judah had seen the results of Israel's idolatry—had witnessed the catastrophe of her fall and mass deportation, but had refused to repent—God judges that "backsliding Israel has shown herself more righteous than treacherous Judah" (verse 11).

God, through a number of prophets, warns Judah not to follow Israel's course. For example, Hosea, using harlotry as an analogy for idolatry, pleads, "Though you, Israel, play the harlot, let not Judah offend" (Hosea 4:15).

With a few exceptions, notably Hezekiah and Josiah, the kings of Judah were more corrupt than their counterparts in the north. Israel set the pace into idolatry, and Judah enthusiastically followed. "Israel and Ephraim stumble in their iniquity; Judah also stumbles with them" (Hosea 5:5).

Charles Whitaker
Searching for Israel (Part Six): Israel Is Fallen, Is Fallen

Ezekiel 20:15-16

Ezekiel 20:15-16 refers to a historical situation that shows idolatry's deceptive nature. These verses summarize that Israel went into captivity and were scattered primarily as the result of idolatry and Sabbath-breaking. As they were breaking those commands, did they believe that doing so would take them into captivity? Probably not, but we can believe it because God records it for our admonition! It is interesting that idolatry and Sabbath-breaking are linked, because the breaking of either leads directly to the breaking of the other.

We can see Ezekiel's general accusation against Israel's idolatry in the specific example of Judah in the writings of his contemporary, Jeremiah. This occurred just before Judah completely collapsed and the Jews were led into Babylonian captivity. At that time, God flooded the nation with godly prophets to give the people a final warning:

From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, this is the twenty-third year in which the word of the LORD has come to me; and I have spoken to you, rising early and speaking, but you have not listened. And the LORD has sent to you all His servants the prophets, rising early and sending them, but you have not listened nor inclined your ear to hear. They said, "Repent now everyone of his evil way and his evil doing, and dwell in the land that the LORD has given to you and your fathers forever and ever. Do not go after other gods to serve them and worship them, and do not provoke Me to anger with the works of your hand; and I will not harm you." "Yet you have not listened to Me," says the LORD, "that you might provoke Me to anger with the works of your hands to your own hurt." (Jeremiah 25:3-7)

Many prophets witnessed against the Jews, but no lasting repentance occurred. A key to understanding why nothing changed is found in verses 6-7 in the phrase, "provoke Me to anger with the works of your hands." "Works of your hands" indicates concepts, ideas, and notions developed from their own minds, not from the Creator's. He refers, of course, to their idolatry. The deceptive nature of idolatry and Sabbath-breaking is such that their damaging effects are more subtle than other sins' effects. The pains of the penalties usually come so much later that most are unable to connect the true spiritual cause with the individual's or culture's moral and spiritual degeneracy.

If one lies, steals, or commits murder, the effects are almost always immediately evident, but this is not so with idolatry and Sabbath-breaking. With those who do not know God, breaking the first commandment leads to breaking the fourth. However, with the converted—those who know the truth—breaking the fourth can just as easily lead to breaking the first.

The Bible reveals that the effect of breaking the first commandment is to break the second, and eventually all the other commandments (James 2:10). In practical experience, this happens because, once a person is no longer responding to the Creator God's values, someone or something else has to be put in His place. Man will worship—that is, give his devotion to—something, and that something is more often than not himselfand his own creations!

John W. Ritenbaugh
The Second Commandment


 




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