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Bible verses about Wicked, Prosperity of
(From Forerunner Commentary)

Ecclesiastes 8:14

The righteous seem to receive all of the bad things, and the wicked seem to go through life unscathed, untouched. They have the big cars and the nice houses on the hill. They can take fancy vacations. Nothing bad ever seems to happen to them.

A main reason that I Peter 2:18-24 was written is to warn us that sometimes the innocent are caught in God's justice. They will have to suffer for something that they have not caused. The test for us is whether we will be able to accept God's justice, His judgment, and take it in the same spirit that Christ did. If anyone could ever cry out, "Unfair! Unfair!" Jesus Christ would have to be the One.

How about us? What trials have we gone through, in which we did not cause the trial but became caught in somebody else's sin? It is very easy in such cases to cry out to God, "Unfair! Unfair! God, why are You allowing this to happen to me?" The implication of our complaint is, "After all the good things that I've done for You, God, You treat me like this." We are, in effect, trying to vindicate ourselves. We become frustrated and accusative, never even stopping to think that, if we received truly fair treatment, we would get what happened to Nadab and Abihu and Ananias and Sapphira!

God wants to see if we have faith in His judgment, in Him as an absolutely perfect Judge. Do we trust Him, or do we only trust Him when the going is good?

John W. Ritenbaugh


 

Jeremiah 12:1-4

Jeremiah, like Baruch, has become discouraged by the turbulent maelstrom of events around him, the confusion and destruction that always accompany the unraveling of a nation. Yet, the prophet's complaint is more focused than that of his scribe's. Moreover, Jeremiah's complaint does not betray the self-absorption that Baruch's grumbling exhibits. Instead, Jeremiah's complaint is oriented outside himself. It is a “green” complaint, as we would say today: The land, he declares, mourns, the herbs everywhere wither, the animals and birds are gone because the residents of the land are evil.

It is clear that the natural environment of Judah was languishing as a result of mismanagement at the hands of selfish, exploitive people. Jeremiah did not limit culpability to Judah's leaders, but speaks more generally of the “wicked” (verse 1) or of “those who dwell there” (verse 4), who have “taken root” (verse 2), that is, become established to the point that they are prospering due to their environmentally destructive activities.

Jeremiah's complaint, therefore, has at its heart the issue of prosperity on the part of the wicked, people without scruples who take advantage of others and circumstances for their own gain. Why does God permit the wicked to prosper? The psalmist Asaph broached this issue in Psalm 73:1-28. Asaph comes to understand that a time will come when, “in a moment,” God will “destroy those who destroy the earth,” as John states it in Revelation 11:18. Solomon writes in Ecclesiastes 8:11, “Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” Sooner or later, though, their sins and crimes catch up to them, and divine justice—destruction and death—follow.

Charles Whitaker
A Tale of Two Complaints (Part One)


 

Hosea 7:5-7

Faithlessness is tearing the country apart! These verses show that the nation's leaders are glad these things are occurring because it gives them an excuse for their actions! Besides, they are prospering as a result! Politicians, doctors, lawyers, hospitals, pharmaceutical companies, pornographers, booksellers, movie makers, and others are prospering from this faithless, adulterous society.

John W. Ritenbaugh
The Seventh Commandment (1997)


 

Habakkuk 2:3

This verse comes in two parts. The first two lines parallel each other, and the last two lines parallel each other. "An appointed time" and "at the end" mean the same thing. In Daniel 12:4, God tells the prophet, "But you, Daniel, shut up the words, and seal the book until the time of the end" (see also Daniel 8:17; 10:14). God is telling Habakkuk the same thing. The message was not necessarily for him and the people of his time. It is for the herald who runs and the people he will deliver the message to. It will be sealed until the appointed time, then it will be revealed.

This, then, is a revelation for our time today. He says, "At the end it will speak," an interesting image. It literally means the message will pant, like a runner after a marathon. Again, it is the heraldry image. The herald runs for miles with his message, and when he arrives, he is out of breath, panting. Then, he speaks his message to the recipient before he has recovered his breath, emphasizing its urgency. It must be given at the right time because things will happen swiftly, and the recipient must be ready. The wording mixes excitement with fatigue and urgency, a messenger rushing to get the words out because of shortness of time and breath!

God immediately reassures us that the message is truth. It will not lie. It will come. It will begin to be fulfilled right away. But it is God's truth, so we should believe it!

"Though it tarries, wait for it; because it will surely come, it will not tarry" is also a parallel construction. God is saying, "Be patient. If things seem to be delayed, it is only your perspective because it will come right on time. I do things when I want them to happen."

What is the vision? In Hebrews 10:35-37, Paul not only quotes this verse, but he interprets it for us.

Therefore do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise. For yet a little while, and He who is coming will come and will not tarry.

What God has promised is His rest. The Israelites could not enter into His rest because of their unbelief (Hebrews 4:1). They showed no endurance. They did not see it all the way through to the end. So Paul says we need endurance to claim our reward.

Though the wording is somewhat different, the meaning is the same. Paul explains that what God told Habakkuk is, "Christ is coming!" That is the vision! That is the urgent message that we must understand—and not just that He is coming but all the end-time events too. Bad things and good things accompany His coming. Which side will we be on? The side that gets the bad things? Or the side that gets the good things? This is the revelation, the vision, that Habakkuk receives from God: that Jesus Christ, the Messiah, would come and solve the problems he is so worried about.

How does this answer his question, "Why do You use the wicked to punish us, who are the righteous?" Revelation 11:15-18 provides the answer. Because everything will be squared in the end; God will punish the wicked and reward the just. We have no need to be worried about why the wicked seem to prosper and the righteous are persecuted and killed. He soothes Habakkuk's troubled mind by giving him a dose of reality. The horrendous things God predicts will still occur, but they are His will, part of His plan. But events must take this course to produce the right fruit in the end. It will all be sorted out. No evil deed will go unpunished, and no good deed will go unrewarded.

Richard T. Ritenbaugh
Habakkuk


 

Revelation 6:5-6

This is a picture of scarcity of grain during a time when olive oil and wine are abundant. The grain must be measured very carefully, and it is sold at about twelve times its normal price. At the same time, growers are commanded not to reduce the production of oil and wine, items which most would consider to be luxuries. It seems that the common folk would spend all their living on grain to fend off starvation and have nothing left over for the finer things, while the rich would continue to live comfortably and make money on the inflated grain prices. The Third Seal describes scarcity in the midst of prosperity; the rich get richer as the poor get poorer.

Such a situation is not hard to imagine in our fast-paced, greedy world. Amos shows the rich "[selling] the righteous for silver, and the poor for a pair of sandals" (Amos 2:6). Many businessmen have no qualms about taking advantage of a situation, as long as they are guaranteed to make a profit. We should not be surprised when food prices escalate sharply after a mediocre harvest.

God is not capricious; He does nothing without a purpose. He says that He sends these droughts, floods, diseases, insects, and famines to warn us and cause us to return to Him (Amos 4:6-9). Our God wants us to receive blessings, not curses, but sometimes He must get our attention and point us in the right direction when we go astray.

But Israel is stubborn and rebellious (Jeremiah 5:23). The people fail to see that their sins have caused these curses to fall upon them (verses 24-25). In fact, Israel loves to dwell in sin (verses 26-31)! Thus, God must punish them to make them obedient to His laws—laws that will make them prosperous and happy.

Hunger is a method that hits home quickly, and God will try to use this curse effectively:

Are there yet the treasures of wickedness in the house of the wicked, and the short measure that is an abomination? Shall I count pure those with the wicked balances, and with the bag of deceitful weights? For her rich men are full of violence, her inhabitants have spoken lies, and their tongue is deceitful in their mouth. Therefore I will also make you sick by striking you, by making you desolate because of your sins. You shall eat, but not be satisfied; hunger shall be in your midst. . . . You shall sow, but not reap; you shall tread the olives, but not anoint yourselves with oil; and make sweet wine, but not drink wine. (Micah 6:10-15)

Richard T. Ritenbaugh
Your Land Shall Not Yield Its Produce


 

 




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