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What the Bible says about God's Watchful Care
(From Forerunner Commentary)

Exodus 12:40-42

Israel was to keep the Night to Be Much Observed in part as a night of watchful vigil to commemorate the reason they could leave Egypt so easily: God watched over them as His plan unfolded.

Reading Genesis 15 with the story in Exodus, we can see how God watched over them. Israel's bondage in Egypt had disciplined Israel, preparing them to go through the wilderness, and afterwards, take the Promised Land. This was God's plan for them, and He watched it brought to completion. His greater plan is not completed even now, because we are a part of it! Genesis 17 shows that it has eternal consequences and is still in operation.

The Night to be Much Observed is a significant event in God's plan. Will anyone deny that God watched out for Israel, seeing the blood on the doorposts and lintels and passing over them? Can anyone deny that He watched over them as they finished spoiling the Egyptians during the daylight portion of Nisan 14, watching as they gathered to meet in Rameses?

“Watch" does not mean that God passively observed them as they left. Instead, it means that He actively "guarded" them. "Watched" comes from the Hebrew shamar, used often and translated as “keep.” Whenever one desires to keep something, he guards and protects it. In like manner, God watched, kept, guarded, and protected Israel. Exodus 11:7 shows just how closely God watched, not allowing even a single dog to bark.

Can anyone deny that God watched as the Israelites walked out that night of Nisan 15 in the very sight of the Egyptians who were burying their dead? Most likely, the Egyptians would want to blame the Israelites for the death of their children and animals. They would be enraged. They could not see God, nor blame Him directly, as it were; but they would take it out on His people. But they stood by numbly instead of resisting or fighting.

The Night to Be Much Observed is the official marking of God's watchful care. It is good and right that we celebrate what God did and continues to do. We can easily see that this portion of the first day of Unleavened Bread is of great significance, not just on the basis of its prior history in the life of Abraham, but also its significance to the Exodus. An entire nation of slaves just got up, and without lifting a hand to achieve their liberty, they walked away.

Most people, in order to win their liberty, must undergo bloody warfare, and many people lose their lives. Those who do not suffer the loss of life usually lose their material wealth. Israel did not lose any lives and came away rich! The captor nation was helpless to do anything to retain its slaves because God restrained the Egyptians.

John W. Ritenbaugh
The Night to be Much Observed

Exodus 12:40-42

The Keil and Delitzsch Commentary on the Old Testament says of this passage: "[This night is] a preservation-night of the Lord, to bring them out of the land of Egypt. . . . This same night is (consecrated) to the Lord as a preservation for all children of Israel in their families." Commentator Adam Clarke adds, "[It is] a night to be held in everlasting remembrance."

At least in part, Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they could leave Egypt so easily. The reason they could flee from Egypt unscathed was that God was watching over them as His plan unfolded. Their sojourn in Egypt as a slave-people disciplined them and prepared them for their journey through the wilderness and for taking over the Promised Land. This was God's plan, and so God watched over them to bring it to its completion.

However, that plan is not yet completed because we are also part of it. It has eternal consequences and is an ongoing operation. Thus, we celebrate this significant day, too.

"Watching" does not mean He was just passively observing them as they left that evening. No, it suggests that He was actively guarding them. "Watched" is the Hebrew shamar, used in many places in the Old Testament. It is translated as "keep" 283 times, and this indicates "preserve" or "secure." It suggests not just watching but also keeping, guarding, protecting, and preserving.

Exodus 11:7 gives an indication of the extent of God's keeping watch: "But against none of the children of Israel [as they left Egypt] shall a dog move its tongue, against man or beast." We know how excitable dogs are. They protect their territory and do a whole lot of barking. That is the nature of dogs.

Yet God was watching so closely that not even a dog barked as Israel left Egypt! Imagine the din of a few million people walking along the road with their wagons, pans jingling, talking to one another, their animals clomping and making their noises—and the Egyptians' dogs along the way did not even bark!

Notice the rest of Exodus 11:7: ". . . that you may know that the LORD does make a difference between the Egyptians and Israel." God was demonstrating His involvement by watching out for His people.

As the children of Israel struck out into the wilderness, Exodus 13:21-22 tells us:

The LORD went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. He did not take away the pillar of cloud by day or the pillar of fire by night from before the people.

The pillar of cloud and fire was a visible sign that God was with them—watching them, observing them, protecting them. In Exodus 14, Israel finds itself trapped at the Red Sea:

And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them. So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night. (Exodus 14:19-20)

The Night to Be Much Observed is the official recognition of God's watchful care. Celebrating what God did and still does for His people is good and right. It is easy to understand that this portion of the holy day contains great significance. A whole nation of slaves, without having to lift a hand to effect their liberty, walked away from their captors. Most people must undertake bloody warfare to win their liberty, and many lose their lives. Those who do not suffer the loss of life usually lose their wealth. Israel lost no lives, and the people came away rich! In this case, the captor nation was helpless to do anything to keep their slaves because God restrained the Egyptians.

That is what happened in Egypt. Through this Feast, God is telling us spiritually that Satan's whole system—spiritual Egypt—is supported and sustained by man's slavery to him. His system will collapse, too, when God ends humanity's slavery. Satan knows it, and he wants to preserve what he feels is his. We have been able to walk away from that satanic slavery only because God keeps vigil. He watches over us, keeps us, guards us, protects us—and Satan has to stand helplessly by and watch his "slaves" leave.

Some day in the near future, Satan's whole house of confusion and deception, built on spiritual slavery, will collapse. What happened in Egypt is a physical type of what will happen—only in that future time, it will be much greater: The whole world will be involved.

This what God wants us to remember, to observe: that we came out because He keeps vigil.

John W. Ritenbaugh
The Night of God's Vigil

Psalm 121:1-8

Once we recognize that the psalmist uses "hills" as an image of a problem to a pilgrim, we easily understand the rest of the psalm as an encouragement to those on a spiritual pilgrimage to the Kingdom of God. It certainly does not give the impression that God—at any time—lets His mind wander, unaware of what is happening in His children's lives. Not only is He ever on guard, He is also ready, willing, and able to intervene with strength. He is not a parent distracted by other concerns so that He neglects His children. We can be greatly encouraged that God is always alert to His responsibilities.

Because God is this way, all things work together for our good, even though there are times when we sin and nothing evil appears to have happened to us. Human nature easily deceives itself into thinking it has gotten away with something. This, however, is like saying we can defy the law of gravity, and nothing will happen! God does not let us get away with anything pertaining to His purpose, but He is never overbearing in thoroughly following through.

John W. Ritenbaugh
The Sovereignty of God: Part Nine


 




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