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What the Bible says about Solomon's Analytical Mind
(From Forerunner Commentary)

Ecclesiastes 1:3

When Solomon suggests there is no profit in all man's labor, he means that nothing in this world makes life worth living. How depressing!

Apparently, Ecclesiastes was written as the conclusion to an experiment that lasted many years, maybe even his entire lifetime. Solomon was eminently qualified to write this. He was intelligent and given understanding as a special gift by God, which he asked for. He did not ask for wisdom but understanding that he might be wise. Understanding must precede right application. If one does not understand a situation he is in, he will not be wise, so Solomon asked God for understanding, and from that developed wisdom.

He had power and authority because he was king in Israel. He had money, perhaps as nobody else has ever experienced in the history of mankind. Solomon was no square. He was active, inquiring, and had an analytical mind, reaching conclusions that were logical and right given the circumstances and the information he had.

So what follows after he states his theme? Life is irrational, absurd, meaningless. His lifetime experiment had not put him in a happy frame of mind.

John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 1)

Ecclesiastes 2:1-2

Ecclesiastes 2 records what Solomon experienced as a young man in the prime of his wealth and power. Because God inspired this narrative to be included in His Word, we can conclude that Solomon went through this for us so that we do not have to repeat it in our own lives—there is no need for us to keep reinventing the wheel. Solomon already lived the wild side, considered it deeply over the years, and reported on it. If we will listen to what he says, we can avoid all kinds of heartache.

The king of Israel writes in Ecclesiastes 2:1, "I said in my heart, 'Come now, I will test you with mirth; therefore enjoy pleasure'; but surely, this also was vanity." He gives us his conclusion immediately so that, if this is all we read, we know the lesson of his attempt to satisfy himself through enjoyment. He describes it as "vanity," like grasping for the wind (see Ecclesiastes 1:17). It was futile, useless, and unprofitable. In the end, it left him with nothing. He was empty, with nothing to show for his time or expended energy.

He continues in Ecclesiastes 2:2, "I said of laughter—'Madness!' and of mirth, 'What does it accomplish?'" The "high life" that many young people think is so cool and worthwhile Solomon calls "madness"! Pursuing pleasure for pleasure's sake is insanity, mental illness! After he came to his senses, he looked around and realized he had accomplished nothing. It was a total waste of precious time!

Thus, he decided to do an experiment, using his life as a laboratory, to see if various pursuits would bring him lasting satisfaction and well-being. In verses 3-10, he lists all the activities he pursued with his wealth and power, covering the gamut of human experience.

He lived life to the hilt! He drank gallons of wine and partied until the cows came home. He did many foolish things. He spent money profligately on whatever came to mind. He planned, engineered, built, gardened, raised livestock, bought and sold, and acquired rare and novel items. Enjoying good music as his father did, he found the best singers and musicians and brought them to Jerusalem to perform for him. We know he collected wives and concubines by the hundreds! He lived life to the full, and there was no one to restrain him in pursuing any desire of his heart.

In verse 11, however, he takes a hard, cold look at where all his unrestrained living and frenzied labor had led him: "Then I looked on all the works that my hands had done and on the labor in which I had toiled; and indeed all was vanity and grasping for the wind. There was no profit under the sun" (Ecclesiastes 2:11).

Even having all of the best of everything and being considered "great" by everyone near and far, when he looked at these accomplishments objectively, he found it all futile and useless. In the end, what had he gained? What advantages did he have in the things that really matter? It is as if he stood on a high place in Jerusalem and gazed on all the buildings he had built, all the gardens he had made, and all the unusual and excellent things he had collected, and concluded, shaking his head, "Whoop-dee-do! These things mean absolutely nothing."

Notice that Solomon reports that his wisdom remained with him while conducting his experiment in materialistic living. God must have worked this out so he could convey his conclusions to us. Otherwise, it is difficult to understand how he could have done all these things and retained his wisdom. God had given Solomon his understanding (I Kings 3:5-14), and He left it with him all of his life, no matter what Solomon did.

Richard T. Ritenbaugh
Wisdom for the Young (Part Three)

Ecclesiastes 2:25

No one has ever had the qualities, the abilities, and the opportunities Solomon had to test these things.

John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 2)

Ecclesiastes 7:25-29

Everybody is corrupt. Solomon wants to comprehend what is going on, but he keeps discovering almost useless things. There is use in some things he found out, but they did not help him to discover what is really happening, even though he made a diligent search.

John W. Ritenbaugh



 




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