"Then you shall know . . ." indicates that God expects that when He begins to speak to us, though we may believe Him, we may not be able to translate His commands into the kind of action that we will someday be able to. We will really not know the Lord until after He has fulfilled what He has promised to do. Thus, He expects there to be weakness in us; He knows that we will not always do things correctly in faith.
We begin to see here, then, that the people were once again strengthened through God's Word. They bucked themselves up, one might say, and they decided to be encouraged and to resist however they could.
John W. Ritenbaugh
Faith (Part One)
God says He is going to do all this, which has a direct connection to why we eat unleavened bread. "I, I, I, I"—all uttered by God about what He will do. But the Israelites did not agree because the persecution that they had received just prior to this had put fear into them. So what does God have to do?
He could have thrown up His hands, but He said He would do these things. He had promised Abraham, Isaac, and Jacob to bring Israel into the Promised Land. Since God does not go back on His word, He decided to do it anyway, even though they do not agree. So God, in His mercy, began to work in a way to bring them into agreement with what He wanted to do. He did not give up, even though they were resisting Him stoutly at this time.
God had set His mind. Do we think God has made His mind up to save us? We had better believe He has! Nobody can resist Him! He will save us! But He will not save us until we come to the place where we really know that we did not do it. As hard as we might think it is, the part that we have to do—so tiny in comparison to what God does—He gave us the power to do! That is what Pentecost is about.
We have to come to understand that God is our Savior. All we have to do is cooperate! When we cooperate with His will, it works! His way of life works, and what He is creating in us will be created. As we see here, Israel dragged its heels, just as we do from time to time, resisting Him.
John W. Ritenbaugh
Unleavened Bread and Pentecost
God promises to bring the Children of Israel out of their bondage, and we understand this also applies to us in that He is bringing us out of spiritual bondage. In us, He is getting to the root of the problem.
The Old Covenant was weak through the flesh. We are no different from the Israelites; human nature has not changed, nor has Satan or the world. God certainly has not changed, nor His Spirit or His truth. All of these things being constant, the problem is still in us.
The solution has to be a change of mind by the pure Word of God. We learn from John 8:32 that truth shall make us free. We also find, in John 8:44-45, that Satan was a murderer and a liar from the beginning. He was the one who tempted Adam and Eve, and we can understand, then, that our bondage is directly tied into lies and deceit.
This is what we have to be broken free from. God never lies; His word is always true. We can rely on it, and if we use it, it keeps us free and protects us from falling back into the world once again.
Usually, God does not remove us from one geographical location to another when we are called. We have to come out of our own personal, spiritual bondage, regardless of our location, because that is the real problem. We physically remain where we are, but something else has to be added.
Life takes its values from its goals and purposes. Most people's purpose in life is merely physical, so the things that they pursue in life and the means that they use to accomplish their goals are what are bringing everyone into bondage. The goals are carnal, and the ways of reaching them are also carnal. They involve lying, murder, adultery, fornication, stealing, coveting, breaking the Sabbath, taking God's name in vain, or building statues to God. Breaking the Ten Commandments are involved, but it is much bigger than that.
In Christianity, its great goal causes a person to set the very highest of standards. The goal is the Kingdom of God. No goal has higher standards. It takes a pure word to keep one strengthened to accomplish this goal.
John W. Ritenbaugh
Freedom and Unleavened Bread
Other Forerunner Commentary entries containing Exodus 6:5: