What the Bible says about
Promises of God
(From Forerunner Commentary)
God does not condition His fulfilling this promise on any expected behavior on the part of Abraham. Its fulfillment is not dependent on Abraham's doing something in the future. This promise, unlike the promises in the later books of the Pentateuch, is an unconditional promise.
Consider, as a second example of an unconditional promise, Genesis 12:7: "Then the LORD appeared to Abram and said, 'To your descendants I will give this land.'" That is all there is to the promise. God attaches no ifs, ands, or buts to it at all. God simply says, in effect, "I will do it. Period."
The same could be said of any of the promises to the patriarchs. An analysis of Genesis 12:1-3, 7; 13:15-16; 15:18-21; 17:6-8; and 35:11-12 will yield this conclusion: In every single instance, the fulfillment of the promise does not depend on any future action or behavior God expected on the part of Abraham, Isaac, or Israel (Jacob). All of these scriptures record unconditional promises.
In making these unconditional promises, God revealed His purpose to the patriarchs, at least in outline. It is a purpose to which God is absolutely committed. He will not allow anything—or anyone—to stand in the way of His executing it. A good example of His resolute determination to carry out His purposes, no matter what individuals may do or think, is an incident which took place as God was about to lead the children of Israel into Canaan.
Fearful of the indigenous population, the children of Israel refused to enter the land—refused, in effect, to believe that God meant what He said when He promised Canaan to their ancestors, Abraham, Isaac, and Israel. In their rebellion, they even determined to "select a leader and return to Egypt" (Numbers 14:4). God's people, lacking faith, were actually trying to thwart His purposes. He was so angry with their lack of faith that He thought to "strike them with the pestilence and disinherit them, and . . . make [Moses] . . . a nation greater and mightier than they" (Numbers 14:12). To fulfill His unconditional promises to Abraham, God was willing to destroy an entire people and raise up another through Moses, through whom He could honor His promises to the patriarchs.
As Numbers 14:13-20 indicates, Moses dissuaded God from taking such drastic action. Nevertheless, the episode illustrates the zeal God displays in honoring His promises. He means business.
Searching for Israel (Part Three): The Old Covenant
He adds to the dust mentioned in Genesis 13:16: sand and stars, which are considered to be countless. We see here strength, power, greatness in number. And not only that, those who come from Abraham are going to sit in strategic locations like doors and gates, letting people in and out.
John W. Ritenbaugh
Where Is the Beast? (Part 3)
Some people "spiritualize away" the promises of God to the Patriarchs. It is certainly true that many of those promises have spiritual meaning and will have spiritual fulfillment. For example, the promise of the eternal possession of the land certainly has reference to spiritual Israel's inheriting the entire world. However, it is unfair to limit God's promises in this way. The promise that Israel would "possess the gates of those who hate them" (Genesis 24:60) is a good example of a physical blessing, one that cannot be "spiritualized away." In Genesis 22:17, the reference is to the "gate of their enemies." However, in God's Kingdom, all that offends will have passed away. All the spirit beings there will enjoy rich, eternal relationships with the children of God. There will be no "enemies"; no one will "hate" others. Clearly, the "gate" promise has its clearest fulfillment in this age; it is a physical blessing God bestowed on Israel after the completion of her 2,520 years of punishment.
Searching for Israel (Part Ten): Clues and Answers
God says He is going to do all this, which has a direct connection to why we eat unleavened bread. "I, I, I, I"—all uttered by God about what He will do. But the Israelites did not agree because the persecution that they had received just prior to this had put fear into them. So what does God have to do?
He could have thrown up His hands, but He said He would do these things. He had promised Abraham, Isaac, and Jacob to bring Israel into the Promised Land. Since God does not go back on His word, He decided to do it anyway, even though they do not agree. So God, in His mercy, began to work in a way to bring them into agreement with what He wanted to do. He did not give up, even though they were resisting Him stoutly at this time.
God had set His mind. Do we think God has made His mind up to save us? We had better believe He has! Nobody can resist Him! He will save us! But He will not save us until we come to the place where we really know that we did not do it. As hard as we might think it is, the part that we have to do—so tiny in comparison to what God does—He gave us the power to do! That is what Pentecost is about.
We have to come to understand that God is our Savior. All we have to do is cooperate! When we cooperate with His will, it works! His way of life works, and what He is creating in us will be created. As we see here, Israel dragged its heels, just as we do from time to time, resisting Him.
John W. Ritenbaugh
Unleavened Bread and Pentecost
1 Kings 4:20-34
Some people have erroneously interpreted I Kings 4:20-34—a description of Israel's prosperity under Solomon—along with related scriptures, as a fulfillment of God's promises to the patriarchs. They argue that, since God fulfilled them, they have no further meaning today or in prophecy. Is that so?
Now, it is true that the children of Israel experienced God's blessing during Solomon's reign. Specifically, they enjoyed
» Population growth: "Judah and Israel were as numerous as the sand by the sea in multitude, eating and drinking and rejoicing" (I Kings 4:20).
» Peace: Solomon "had peace on every side all around him" (I Kings 4:24).
» Vast territories: "Solomon reigned over all kingdoms from the [Euphrates] River to the land of the Philistines, as far as the border of Egypt" (I Kings 4:21).
» Wealth: Solomon "made silver and gold as common in Jerusalem as stones, and he made cedars as abundant as the sycamores" (II Chronicles 1:15).
There can be no doubt about it: Israel's stature under Solomon certainly represents a typical fulfillment of God's promises to the patriarchs. However, these blessing were not the final fulfillment. Notice specifically what promises were not fulfilled during Solomon's time:
» Unfulfilled remained God's promise to Abraham that his descendants would possess the land between the Euphrates and Nile Rivers (Genesis 15:18-21). God specifically listed the inhabitants who would ultimately be dispossessed of their territory: the Kenites, the Kenezzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites. Shortly before they entered Canaan, God instructed Israel, through Moses, concerning the conquering of these territories, as related in Deuteronomy 20:16-18:
. . . Of the cities of these peoples which the LORD your God gives you as an inheritance, you shall let nothing that breathes remain alive, but you shall utterly destroy them: the Hittite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite . . . lest they teach you to do according to all their abominations which they have done for their gods, and you sin against the LORD your God.
Following these instructions, Joshua totally destroyed certain peoples: "Joshua took and struck [the cities] with the edge of the sword. He utterly destroyed them, as Moses the servant of the LORD had commanded" (Joshua 11:12). These cities, as enumerated in Joshua chapters 11 and 12, do not include those of at least two peoples listed in Genesis 15:18-21 and Deuteronomy 20:16-18: the Canaanites and the Amorites.
Israel under Joshua and his immediate successors did not totally possess the land God had promised the patriarchs. Some peoples eluded destruction. Indeed, much outlying territory remained to be conquered after his death (Joshua 13:1-6). The unconquered territories, as listed in Judges 1:27-36, include those of the Amorites and the Canaanites. Joshua's conquests were as limited as they were thorough.
Early on, Israel had "put [the cities between the Euphrates and Nile Rivers] under tribute" (Judges 1:35). Solomon, after the military exploits of David, extended Israel's hegemony—its sphere of influence—to the point where he could exact tribute from all the nations situated between these rivers (I Kings 4:21). However, Israel never fully dispossessed the inhabitants of their land, never dislodged them from it. The indigenous folk still occupied the land in Solomon's time. God had not yet fulfilled His promise to Abraham that his descendants would possess the land between the rivers.
» Unfulfilled, as well, was the promise that Israel would be a "company of nations" (Genesis 35:11). Solomon's Israel was a great nation, but not a "company of nations." The individual twelve tribes that Solomon ruled were not sovereign nations in their own right, constituting a company of twelve nations. Not at all. The tribes were just that—tribes, not distinct nations—for at least two reasons:
a) Each tribe, separately, did not have its own king. Solomon appointed "twelve governors over all Israel" (I Kings 4:7). The tribes had little political autonomy.
b) Each tribe did not have its own unique body of law. Instead, the tribes shared a common heritage of law, that given by God through Moses at Mount Sinai (see Exodus 19:20ff).
Solomon did not have political or military hegemony over a company of nations. His "empire" was based more on its economic strength than on any military adventurism to which his "forty thousand stalls of horses for his chariots, and twelve thousand horsemen" (I Kings 4:26) might have tempted him. In fact, his international liaisons found their roots in his romantic liaisons, of which he had not a few (I Kings 11:3). He dealt with surrounding nations on a give-and-take basis. For instance, he traded twenty Galilean cities for the gold and lumber provided by Tyre (I Kings 9:11). He was not in a position to take the gold and lumber.
Even though Israel certainly flourished during Solomon's reign, the promises to the patriarchs remained unfulfilled until a later time.
Searching for Israel (Part Five): Solomon and the Divided Kingdom
Clearly, "a certain king" refers to the Father, and the king's son, the bridegroom, is Jesus Christ (John 3:29). The bride is God's church (Revelation 19:7-9), but it is not a primary issue in this parable, nor is the marriage itself. However, the marriage feast is prominent, illustrating the full benefits of God's truth: fellowship with God, excellence, abundance, and happiness. God offers such a spiritual banquet to "the called." The glorious feast He has spread includes pardon of sin, favor with God, peace of conscience, exceedingly great and precious promises, access to the throne of God, and the power of the Holy Spirit.
Is Heaven the Reward of the Saved?
God justifies us. He does it freely. One of His purposes for doing so is that the promises may be sure.
The Jews have a saying, "How can a man enter into a right relationship with God so that he, too, may inherit the promises?" They understood the promises were made to Abraham and to his seed. They wanted to be able to participate in it, so they posed this question. Their answer: "He must do so by acquiring merit in the sight of God through doing good works, which the law prescribes." That is to say, by one's own effort.
However, as Paul describes here, justification through works, if it were even possible, would destroy the promises of God because no man can keep the law fully! If nobody can keep the law, because the giving of the promises depends on keeping the law, then God cannot give the promises. No one would ever qualify.
So God, wanting to ensure that the promises are given, justifies a person of His own free will. He blesses us, so that we can qualify to receive the promises on the basis of His grace. We had better be glad He does it this way, or we could never be co-inheritors of what Abraham is promised.
John W. Ritenbaugh
Grace Upon Grace
"Hope" appears three times in these verses, and it is tied to justification and the doors that open to us. In verse 2, hope motivates us to rejoice that we can look forward in positive expectation of God's glory! What an awesome opening that is to us! It is not the glory of a perfect human or even of angels, but of God! This is so hard for us to imagine because it almost sounds blasphemous. Is it any wonder that Christians can be optimistic about life in the face of all the evil we are aware of? The goal is so great that it is worth more than all the burden of being human, dealing with our sins and the repercussions of others' sins.
Our hope does not disappoint or bring us to shame because it is based in the reality of God and His promises. The common hopes of man may or may not come to pass because they are fragile and frail at best and in many cases utterly false. Yet, the believer's hope is no fantasy because it is firmly anchored in the person and promises of the Creator God.
As mentioned earlier, the activity of God among us produces hope. This is drawn in part from verses 3-4, where Paul says that trials, borne while God is part of our lives, produces perseverance, character, and hope. Because of this hope a person is never embarrassed through failure because God, who is our hope, never fails. God loves us, and He communicates His love to us through His instruction, fellowship, and discipline. Through these, we come to know Him and His faithfulness. As our admiration for Him grows, these things motivate us to purify ourselves to be like Him (I John 3:1-2).
John W. Ritenbaugh
The Elements of Motivation (Part Three): Hope
Most successful televangelists preach what is called "the Prosperity Gospel." Using select Scriptures, they teach that if one gives his life to Jesus, and if he follows certain biblical principles, God is obligated to fulfill His promises of wealth, health, and well-being. In the end, God becomes little more than a genie-in-a-bottle, granting wishes out of sheer compulsion. To these preachers, this is the abundant life God promises, and hundreds of thousands of people agree with them.
It is true that the Bible is full of promises. It is also true that Jesus tells us several times in John 14-16, "If you ask anything in My name, I will do it" (John 14:14; see also 14:13; 15:7, 16; 16:23-24, 26). Psalm 37:4 pledges, "Delight yourself also in the LORD, and He shall give you the desires of your heart." These sound like absolute promises, and if God is to be true to His Word, He must fulfill them, right?
This is what the televangelists have concluded, but in the end, it is a facile conclusion. Very few of God's promises in the Bible are absolute in nature; they are, instead, conditional promises, governed not only by our responses to God, fulfilling certain requirements, but also by the perfect judgment of God. As James 1:17 says, He gives only good and perfect gifts; He will never give one of His children a "blessing" that would ultimately derail His purpose for him or that would be too much for him to handle.
It works similarly among mere mortals. A human parent would not send his son to vocational school if he really wanted him to be a doctor, even though tuition to the vocational school would be a "good thing." Likewise, the same parent would not entrust his child with thousands of dollars in cash at Toys 'R Us, despite the fact that such sums of money would be considered a wonderful gift. If human parents have enough wisdom to give goal- and maturity-dependent gifts to their children, how much more does God (Romans 11:33)?
The faithful Abraham and Sarah are good examples of this aspect of God's promises. In Genesis 12:2, God tells Abraham, age 75 at the time (verse 4), that He would make of him "a great nation," implying that he would have children. God makes this promise again in verse 7: "The LORD appeared to Abram and said, 'To your descendants I will give this land.'" Yet, He does not give Abraham the promised child when he is 76 or 78 or 80!
After his rescue of Lot from the confederation of kings, Abraham pleads with God in Genesis 15:2-3—he is now 80 years old—for an heir. God repeats the promise, and Abraham believes Him (verses 4-6), yet Sarah does not become pregnant any time soon. Later, after Ishmael is born of Hagar when Abraham is 86 years old (Genesis 16:16), the patriarch wonders if this is the promised seed, but when the boy is thirteen—Abraham is now 99!—God reiterates, "No, Sarah your wife shall bear you a son" (Genesis 17:19).
. . . the LORD visited Sarah as He had said, and the LORD did for Sarah as He had spoken. For Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him. . . . Now Abraham was one hundred years old when his son Isaac was born to him. (Genesis 21:1-2, 5)
Evidently, a great deal had to happen in the lives of Abraham and Sarah—predominantly in terms of spiritual maturity—before God felt the right time had come to give them their promised baby boy. Twenty-five years passed before God fulfilled His promise. Notice that Scripture itself informs us that God performed the miracle to allow Sarah to conceive "at the set time." There was one perfect time for this promise to be fulfilled, and God fulfilled it when all the conditions were right.
And we can thank Him profusely for doing the same for us (II Corinthians 4:15).
Richard T. Ritenbaugh
Are You Living the Abundant Life?
It is evident that a specific descendent was implied: that one of Abraham's "seed" had the same promise made. The promises entailed so much more than justification by faith. If that were the main or only promise, it had already been given to multiple characters throughout the Old Testament (Isaac, Jacob, Moses, David, the prophets, etc.). Even Noah, living before Abraham, "became an heir of the righteousness which is by faith" (Hebrews 11:7)—yet none of these received the promises (Hebrews 11:13)! The promises made to Abraham cannot be limited to justification because all of these "men of faith" mentioned in Hebrews 11 did receive that. The promises entail eternal life, inheritance of the earth (Matthew 5:5, not heaven), and being born into the Family of God.
These promises were made to Abraham and Christ. Abraham died without receiving them (Hebrews 11:13), which means he must live again in order for the promises to be fulfilled. Christ came to earth to confirm that those promises were still in existence and to set in process a means by which true Christians could inherit them. This will be fulfilled at the first resurrection, when the firstfruits are changed into immortal beings, given a full measure of God's Spirit, and begin reigning on the earth with Christ (Revelation 5:10; 20:4-6).
David C. Grabbe
This statement would have been a bombshell - and high heresy - to the average Jew of Paul's time, who would have had it in his mind that the people of Israel were the only children of God. Paul here is beginning to explain that physical lineage is not relevant where God's calling is concerned, because under the New Covenant only God can give the summons (John 6:44), and if He summons a Gentile, it is just as valid as if He gave it to an Israelite.
The faith of Jesus Christ is the important factor rather than heredity. This faith is also a part of what God gives (Ephesians 2:8) - again, only to those whom He chooses. But if God has given this living faith (James 2:20) to a man, that man is then a begotten - but not yet born - child of God. God is the real father, rather than Abraham, Isaac, or Jacob.
David C. Grabbe
Christ, by inheritance, has obtained the promises. Are we not co-heirs with Christ? Will we inherit the same things that He did? Verse 4 says, ". . . by inheritance obtained a more excellent name than they [angels]." Is He greater than angels? There is no comparison between what He is now and an angel! He is their great Creator.
The writer of Hebrews is tracing the inheritance of the promises from the standpoint of Jesus, the Man, dying, being resurrected from the dead, and ascending to heaven. He is the inheritor of the promises that came to Him as the result of meeting the terms of the covenant given to Abraham. He became the heir, and what was His inheritance? This passage says that His inheritance was to become God.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 13)
One might say, "There are so many temptations out there. The whole world is evil. How do we avoid them?" James gives us some ideas, hints, clues, and instruction. First, he tells us that we will face temptation. We cannot avoid it because deception, evil, will come looking for us and especially because we are God's children. Satan is looking to devour us (I Peter 5:8). We will be the targets of his onslaughts of temptation throughout our Christian lives, and we must be ready to face them! But, if we get through them, then we reach our goal—the Kingdom of God, where we have a crown of life waiting for us. We have that assurance and faith in what God has promised us.
Then James says, "God does not tempt us." The apostle says that we are tempted when our desires lure us away. The process can then intensify if we are not strong enough, leading to sin and ultimately to death—the second death, not just physical death. We can be deceived right out of our crown if we are not careful, if we are not strong. (This process of temptation is similar to modern advertising. It works the same way because the same "spirit" is behind it.)
Then James says, in verse 16, "Do not be deceived, my beloved brethren." This is a hint that what he has just said tells us something important about not being deceived. He has just told us that God never entices—tempts—us to accept His way by promising to satisfy our desires. Instead, we are enticed when our desires lead us to sin. God never tempts us to follow our physical desires for self-gratification.
One might argue: "Wait a second. Doesn't He promise us long life? Isn't that a physical desire? Doesn't He promise us health? Doesn't He promise us prosperity? And that our enemies won't overtake us? Doesn't He promise us all of these things?"
But what does He also say when He makes those promises? In almost every occasion, He says, "If you will keep My commandments, then I will. . . ." He always puts a condition on His promises. "If you keep My commandments," then such-and-such will happen. Many of these blessings or fulfillments of His promises—if not all of them—happen because that is how God designed them to happen. Sure, God intervenes to a certain extent in order to work out His purpose, but, like a spiritual law of the universe, if we keep God's commandments, certain things are bound to result.
If we keep God's commandments, we will probably be healthy. If we keep God's commandments, we will live long lives. What does the first commandment with promise say? If we honor our fathers and mothers, then we will live long in the land that the LORD gives us. It is A + B = C. What does the Bible call it? A person will reap what he has sown (Galatians 6:7)! It is cause and effect. So, if we keep the commandments, then there are certain blessings that just automatically accrue to us.
Oftentimes, because God is working with us so closely, He does not fulfill these physical promises to their extremes. He will give them to us as much as we need them or as much as is within His purpose at the time. He is working something greater for us than just satisfying our physical wants or even needs.
What does James say next? The next two verses key us in on the thrust of James' thought. He says, 1) God gives good gifts, and He never changes. So His good gifts are always the same. Next, he says, 2) that He has made us a kind of firstfruits of His creatures. We must put those two ideas together. Why does God give good gifts? To make us His children! This is what He is always thinking about. His purpose is focused on reproducing Himself!
He calls us and converts us by His truth for the purpose of making us His children. All of His gifts are good, and they never change. They are always geared towards His godly ends. All of His gifts are for our ultimate, spiritual good—to make us like Him. Blessings, then, are a byproduct of His way. His good gifts are all leading us toward our entrance into the Kingdom of God and not the satisfying of our physical desires.
How can we apply this? If we understand that God will give us what is good for us, what will advance us towards the Kingdom of God, then what does this say about false teachers? How can we avoid the deception? The clue is that if anyone tries to sell us a belief in which our physical desires are going to be met, then we have a strong reason to believe that the teaching is false.
God will not use that tactic. He will not say, "Follow Me, and you will have a good life. Everything is going to come up roses for you." Instead, He often tells us such things as, "All who desire to live godly in Christ Jesus will suffer persecution" (II Timothy 3:12). Does that sound like "the good life"?
How do we get through this life? By lurching from one trial to the next! Is that not how we are refined? By fire! By trial! By going from one problem to the next and overcoming it. That is just how God's way works because He knows that the best way to produce sons of God is the same way the Son of God achieved His glory. Hebrews 2:10 says that Jesus Christ was made "perfect through suffering."
God is not interested in this life except for what it will produce in the next. This life is a training ground. When, say, a soldier trains, he goes through the paces at boot camp. He is made to follow a regimen. He works hard until he hurts. This life is God's boot camp. Right now, we are in training like an athlete. And no athlete worth his salt lounges, plays, and lives the good life while he is in training.
So James gives us good instruction on how to avoid being deceived. When something is "too good to be true," it is probably not true.
Richard T. Ritenbaugh
Some contend that there are two groups of 144,000, one in Revelation 14, the other in chapter 7. Apparently, the idea is that the ones in chapter 7 are physical Israelites that are the seed of physical government for the Millennium, and the 144,000 in chapter 14 are the bride, the firstfruits, the elect of God.
First, we must ask why God would see a need for physical rulers when He has prepared 144,000 humans-turned-spirit beings to rule as kings and priests? Isaiah 30:21 shows that they will be visible and audible to humans.
We can ascertain the truth of the matter simply by defining the "sealing" of those in Revelation 7. We will see that sealing has to do with protecting and setting aside for special use.
In II Corinthians 1:22, Paul describes himself and the spiritual Israelites, the church, as being "sealed . . . and given . . . the spirit in our hearts as a deposit" (see also II Corinthians 5:5). In a real estate transaction, earnest or "sincerity and serious intent" money is put down ahead of time. If the buyer fails to finish the purchase, he loses the money. Spiritually, God gives us "earnest money" in the form of the Holy Spirit. He buys, redeems, or purchases us with Christ?s blood, which seals us or designates us as His. The Holy Spirit and the mind of Christ in us are the evidence of this, recognizable to Him and others. God completes the transaction when He returns and changes us into spirit as members of the God Family and co-heirs with Christ (John 3:6; I Corinthians 15:42-55).
Ephesians 1:13-14 combines sealing, as in Revelation 7, with redemption, a characteristic of the 144,000 of Revelation 14:
In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, which is the guarantee [earnest, KJV, NKJV margin] of our inheritance until the redemption of the purchased possession, to the praise of His glory.
Here, "sealed," "earnest," "redemption," and "purchase" are all included in one passage, showing they are inseparable! There is only one group of 144,000!
Ephesians 4:30 makes the same connection, showing we are "sealed [protected, set aside or apart] for the day of redemption" by the Holy Spirit. Hebrews 9:11-15 shows the redemption from our sins is of Christ so that we can "receive the promise of eternal inheritance," which occurs at the return of Christ (Luke 21:27-28).
The time element of Revelation 7 is the sixth seal and the day of Christ?s wrath (Revelation 6:12-17). The angels are instructed to hold back opening the seventh seal and seven last plagues until the sealing of the 144,000 is complete (Revelation 7:1-3). The last two to be sealed, set aside, given the final stamp of approval may be the Two Witnesses, who die only three-and-a-half days before Christ returns. God resurrects them to meet Christ in the air with the 143,998 others who form the bride and government of Christ, the mother for the rest of humanity, who will then have the opportunity for salvation in their order.
The sealing is not just physical protection of 144,000 physical Israelites. The Bible clearly defines sealing as being of the Holy Spirit of promise toward inheritance of the promises. This includes the patriarchs and all true Christians right until Christ returns. Notice they are called "the servants of our God" (Revelation 7:3). God does not use this term lightly in the Bible. Could we legitimately classify 144,000 people who had just endured the Tribulation because of sin, barely surviving and not yet converted, "servants of our God?"
Those who survive into the Millennium will be humbled and ready to become converted, not already converted and ready to rule. That opportunity is reserved for those who have already proved themselves worthy to rule, servants of God, the firstfruits.
Why are they numbered by tribe? Because the apostles rule over the twelve tribes (Matthew 19:28), and as we see in Revelation 21, twelve is the governmental number of the bride. Whether we are physically of Judah, Gad, Asher, or whatever tribe is not important. Very likely, God places us spiritually in those tribes as He organizes His government.
We know this because the twelve apostles were not all physically from the tribes they will rule! They were apparently mostly of Judah, Levi, or Benjamin. Since there were several sets of brothers among the Twelve, it is impossible that all twelve tribes could physically be represented, so Christ will place them over whichever tribe He chooses. He will do the same with us.
Who Are the 144,000?
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