About 2600 years ago, God said that He would kindle a fire in Jerusalem's gates which would devour the palaces, "and it shall not be quenched"! From this example in Jeremiah, we see that an unquenchable fire is not a fire that burns forever. If that were so, Jerusalem would still be burning! When Jesus said that the fire would not be quenched (Mark 9:43), He meant that it would burn until everything flammable was consumed, and then it would go out. This is what happened in the Valley of Hinnom, which Jesus used as a type of the fire into which the wicked will be thrown. Once the residents of Jerusalem stopped throwing their garbage into that valley, the fire burned out.
Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked
For years, the folk of the Kingdom of Judah walked in the footsteps of their brethren in the Kingdom of Israel. However, a number of them then took a different path. The result of that change, of course, is in itself proof that God's Sabbath is a sign pointing to Him and His creation.
Jeremiah 17:19-27 records God's promise to a Sabbath-keeping people. Here, He warns Jerusalem's inhabitants to "bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem; . . . nor do any work, but hallow the Sabbath day, as I commanded your fathers" (verses 21-22). If they heeded, God continues, "then shall enter the gates of this city kings and princes sitting on the throne of David, . . . accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever" (verse 25). Conversely, Sabbath-breaking will have dire consequences: "But if you will not heed Me to hallow the Sabbath day, ... then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched" (verse 27). (For the fulfillment of this prophecy, see Jeremiah 39:8; II Chronicles 36:19.)
The people of Judah did not heed God's warning and, as a result, "kings and princes" no longer sit "on the throne of David" in Jerusalem. God moved the Davidic monarchy northwest to the British Isles, and the people He moved to Babylon. Jerusalem burned.
Those who returned from Babylon after seventy years did not learn their lesson. Nehemiah must have stood aghast at the Sabbath-breaking he witnessed among post-exilic Jews. Nehemiah 13:15, 17-18 bears the record. Nehemiah
. . . saw in Judah some people treading wine presses on the Sabbath, and bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day. And I warned them about the day on which they were selling provisions. . . . "What evil thing is this that you do, by which you profane the Sabbath day? Did not your fathers do thus, and did not our God bring all this disaster [i.e., the destruction of Jerusalem] on us and on this city? Yet you bring added wrath on Israel by profaning the Sabbath."
Both Ezra and Nehemiah worked assiduously to teach the people to keep holy God's Sabbath. It was during this time that the people of Judah took a different path than those of Israel. For, while Israel never (no, not to this day!) returned to the practice of Sabbath-keeping, the descendants of the tribe of Judah (with Levi) came to keep it—albeit not perfectly. [After the days of Ezra and Nehemiah, the Jews' religious leaders became so zealous in their desire to observe the Sabbath properly that they made it a burden. They eventually lost perspective: Failing to grasp the spirit of the fourth commandment, they created hundreds of "do's and don'ts" to define its letter. By Christ's time, their fanaticism had grown to the point that the Sabbath had itself become an object of worship. Christ had to devote a fair portion of His ministry to teaching the people that "the Sabbath was made for man, and not man for the Sabbath" (Mark 2:27).]
They kept it throughout the hideous Maccabean period and throughout the long Roman occupation later. They kept it after the fall of Jerusalem in AD 70. They kept it in the Diaspora—during the Dark Ages, the Renaissance, and the Enlightenment. They kept it whether they dwelt in Europe, Asia, the Middle East, or later, America. Many keep it to this day. Because they do, they know who they are! They know who their patriarchs are.
Like a neon sign, the mark of the Sabbath, identifying Jews as worshipping the God of Abraham, Isaac, and Jacob, shines brightly through the ages, through the darkness of ghetto and oven, even piercing the murky gloom of today's secularism and humanism. To a good extent, the experience of the Jews shows that God's mark, the Sabbath, does in fact identify a people as worshipping the God of the patriarchs.
Had the northern ten tribes "remember[ed] the Sabbath day, to keep it holy" (Exodus 20:8) even half as well as the folk of Judah do, they would today have a fair idea of their roots. Having forsaken the keeping of the seventh-day Sabbath, the peoples of the Kingdom of Israel came, over time, to forget the God of their fathers, as well as His revelation and His prophets.
"Beware," one of those prophets declares, "lest you forget the LORD who brought you out of the land of Egypt" (Deuteronomy 6:12). Forgetting the God who separated them from the other nations, ten-tribed Israel, scattered and wandering, became separated from their God and ultimately grew to be like other nations. Becoming likethem, Israel became lost among them. Beware.
Searching for Israel (Part Twelve): The Sign
Other Forerunner Commentary entries containing Jeremiah 17:27: